HOLY TRINITY SUNDAY (May 26) 1-page summary (L-24)
HOLY TRINITY SUNDAY (May 26) 1-page summary (L-24)
Introduction: The mystery of the most Holy Trinity is a basic doctrine of Faith in Christianity, understandable not with our heads but with our hearts. It teaches us that there are three distinct Persons in one God, sharing the same Divine Nature, co-equal and co-eternal. Our mind cannot grasp this doctrine which teaches that 1+1+1 = 1 and not 3. But we believe in this Mystery because Jesus, Who is God, taught it clearly, the Evangelists recorded it, the Fathers of the Church tried to explain it, and the Councils of Nicaea and Constantinople defined it as a dogma of Christian Faith. (Add a pertinent anecdote).
Importance in Christian life: 1) All prayers in the Church begin in the Name of the Holy Trinity and end glorifying the Trinity. 2) All Sacraments are administered (we are baptized, confirmed, anointed, our sins are forgiven, our marriages are blessed, and our Bishops, priests and deacons are ordained) in the name of the Holy Trinity. 3) When Church bells ring thrice daily, they remind us to give glory to the Holy Trinity for the Incarnation of Jesus and His Redemption of all of us. 4) We bless ourselves, and the priest blesses us, in the Name of the Holy Trinity.
Biblical basis: There are only vague and hidden references to the Trinity in the Old Testament. But the New Testament gives clear teachings on the Holy Trinity.
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At the Annunciation, God the Father sent His angel to Mary, God the Holy Spirit came upon her, the Power of the Most High overshadowed her, and God the Son became Incarnate in her womb.
2) At the baptism of Jesus, when the Son received the baptism of repentance from John the Baptist, the Father’s Voice was heard, and the Holy Spirit appeared as a Dove and descended upon Jesus.
3) At the Ascension, Jesus commissioned his disciples to baptize those who believed, in the name of the Father and of the Son and of the Holy Spirit.
4) John’s account: In John’s Gospel, chapters 15--18, we have a detailed account of Jesus’ teaching of the role of each Person of the Holy Trinity: a) God the Father creates and provides for His creatures. b) God the Son redeems us and reconciles us with God. c) God the Holy Spirit sanctifies us, strengthens us, teaches us, and guides us to God.
Life messages: 1) Let us respect ourselves and others because everyone is the temple of the Holy Spirit where all Three Persons of the Holy Trinity abide.
2) Let us have the firm conviction that the Trinitarian God abides in us, that He is the Source of our hope, courage, and strength, and that He is our final destination.
3) Let us practice the Trinitarian relationship of love and unity in the family relationships of father, mother, and children because by Baptism we become children of God and members of God’s Trinitarian family.
4) Let us practice the I–God–my neighbor vertical and horizontal Trinitarian relationships in this life by loving God and our neighbors
HOLY TRINITY (5/26/2024)_Dt 4:32-34, 39-40; Rom 8:14-17; Mt 28:16-20
Homily starter anecdotes
# 1: Simplified explanations by Ss. Patrick, Cyril and John Maria Vianney: Since the Holy Trinity is a mystery, all these examples are only the shadows of the shadows of the Truth. The shamrock, a kind of clover, is a leguminous herb that grows in marshy places. St. Patrick, the missionary patron saint of Ireland, used the shamrock to explain the Holy Trinity. The story goes that one day his friends asked Patrick to explain the Mystery of the Trinity. He looked at the ground and saw shamrocks growing amid the grass at his feet. He picked one up one of its trifoliate leaves and asked if it were one leaf or three. Patrick's friends couldn't answer – the shamrock leaf looked like one but it clearly had three parts. Patrick explained to them: "The mystery of the Holy Trinity – one God in Three Persons: the Father, the Son and the Holy Spirit - is like this, but more complex and less intelligible.” St. Cyril, the teacher of the Slavs, tried to explain the Mystery of the Most Holy Trinity using sun as an example. He said, "God the Father is that blazing sun. God the Son is its light and God the Holy Spirit is its heat — but there is only one sun. So, there are three Persons in the Holy Trinity but God is One and indivisible." St. John Maria Vianney used to explain Holy Trinity using lighted candles, roses on the altar, and water in the cruets. “The flame has color, warmth and shape. But these are expressions of one flame. Similarly, the rose has color, fragrance and shape. But these are expressions of one reality, namely, rose. Water, steam and ice are three distinct expressions of one reality. In the same way one God revealed Himself to us as Father, Son and the Holy Spirit.” Watch: https://www.youtube.com/watch?v=KQLfgaUoQCw&feature=player_detailpage (Fr. Tony (http://frtonyshomilies.com/))
# 2: The Mystery of man created by a mysterious Triune God: How complex and mind-boggling is our physical construction! Chemically, the body is unequalled for complexity. Each one of its 30 trillion cells is a mini chemical factory that performs about 10,000 chemical functions. With its 206 bones, 639 muscles, 4 million pain sensors in the skin, 750 million air sacs in the lungs, 16 million nerve cells and 30 trillion cells in total, the human body is remarkably designed for life. And the brain! The human brain with the nervous system is the most complex arrangement of matter anywhere in the universe. One scientist estimated that our brain, on the average, processes over 10,000 thoughts and concepts each day. The three billion DNA pairs in a fertilized egg (a child into whom God has already breathed an immortal, spiritual soul), control all human activities, and the 30,000 genes make 90,000 proteins in the body. Bill Bryson in his book, A Short History of Nearly Everything, says it is a miracle that we even exist. Trillions of atoms come together for approximately 650,000 hours (74 years calculated as the average span of human life), and then begin to silently disassemble and go off to other things. There never was something like us before and there never will be something like us again. But for 650,000 hours the miracle or mystery that is uniquely us, exists. One could spend years just dealing with the marvelous intricacies and majesty of God's creation. We are, as the Psalmist states "fearfully and wonderfully made." No wonder we cannot understand the mystery of the Triune God Who created us! Fr. Tony (http://frtonyshomilies.com/)
# 3: The mystery of the magnitude of the universe: The universe has around 100–1000 billion galaxies. Our galaxy is called the Milky Way. The Milky Way contains 100–400 billion stars with their planets (including the sun and its planets), and our earth is one of its tiny planets. This means that our Sun is just one star among the hundreds of billions of stars in our Milky Way Galaxy. The diameter of the observable universe is about 93 billion light years: a light-year is a unit of length equal to 6 trillion miles. The number and size of galaxies and stars and planets in the universe remain mind-baffling mysteries. In spite of all our latest astronomical discoveries and studies -- we have been able to send astronomers only to our earth’s single moon. So it’s no wonder that the nature of the Triune God Who created everything that has existence by His will and word alone, remains a mystery. That is why we have to accept in Faith the mystery of the Triune God Who has revealed Himself in the Holy Scripture!
(https://youtu.be/hTuJby2_97E) (https://youtu.be/9Dsq-FrEJxo). Fr. Tony (http://frtonyshomilies.com/)
# 4: "But that is impossible, my dear child!” There is a very old and much-repeated story about St. Augustine of Hippo, one of the intellectual giants of the Church. He was walking by the seashore one day, attempting to arrive at an intelligible explanation for the mystery of the Trinity. As he walked along, he saw a small boy on the beach, pouring seawater from a shell into a small hole in the sand. "What are you doing, my child?" asked Augustine. "I am emptying the sea into this hole," the boy answered with an innocent smile. "But that is impossible, my dear child!” said Augustine. The boy stood up, looked straight into the eyes of Augustine and replied, “What you are trying to do - comprehend the immensity of God with your small head - is even more impossible.” Then he vanished. The child was an angel sent by God to teach Augustine a lesson. Later, Augustine wrote: "You see the Trinity, if you see love." According to him, the Father is the lover, the Son is the loved one and the Holy Spirit is the personification of the very act of loving. This means that we can understand something of the Mystery of the Holy Trinity more readily with the believing heart than with our feeble mind. Evagrius of Pontus, a Greek monk of the 4th century who came from what is now Turkey in Asia and later lived out his vocation in Egypt, said: "God cannot be grasped by the mind. If God could be grasped, God would not be God." Fr. Tony (http://frtonyshomilies.com/)
Introduction: Today’s feast invites us to live in the awareness of the presence of the Triune God within us: The Father, the Son, and the Holy Spirit. The mystery of the Holy Trinity, a doctrine enunciated by the ecumenical councils of Nicaea and Constantinople, is one of the fundamental doctrines of Christianity and the greatest mystery of our Faith, namely, that there are Three Divine Persons, sharing the same Divine Nature in one God. “There is one God, who has three Persons, Father, Son and Holy Spirit. Each Person is God, yet there is still only one God” (CCC #234, #253-256). We have the Father Who is the Creator, the Son Who is the Redeemer and the Holy Spirit Who is the Sanctifier and the Counselor. The doctrine of Three Persons in one God, co-equal and co-eternal in Divinity yet distinct in Person, is not explicitly spelt out in the Bible. Even the very word “Trinity” is not found in the Bible. But the doctrine of the Trinity underlies all major Christian feasts, including Christmas, the Epiphany, Good Friday, Easter, the Ascension and Pentecost. All the official prayers of the Church, including the Holy Mass and the Sacraments, begin with an address to the Holy Trinity: “In the Name of the Father and of the Son and of the Holy Spirit.” We are baptized, our sins are absolved, and we are anointed in the Name of the Blessed Trinity. Throughout the world, when Church bells ring three times a day, Christians are being invited to pray to God the Father (the Provider); God the Son (the Savior); and God the Holy Spirit (the Sanctifier), giving glory to the Triune God for the Incarnation of the Son and our Redemption through His suffering and death, as we pray the Angelus, or in the Easter Season, the Regina Coeli. We bless ourselves with the Sign of the Cross, invoking the Name of the Father and of the Son and of the Holy Spirit, and we conclude our prayers glorifying the Eternal Holy Trinity, saying “Glory be to the Father and to the Son and to the Holy Spirit as it was in the beginning is now and every shall be. Amen.” Today’s readings convey the fundamental mystery that the Triune God reaches out to people with love, seeking the deepest communion with them.
Frank Sheed’s and the Holy Trinity: The great apologist Frank Sheed used to propose a very interesting approach to understanding something of the Mystery of the Most Holy Trinity. He started by thinking about our own human nature. Each one of us exists, but since we are spiritual, we also have an idea of ourselves. We can think about ourselves, reflect on ourselves, and know ourselves. This is why human beings are the only animals on earth who write diaries.
That's similar to what happens in the relationship between God the Father and God the Son. God the Father is spiritual, able to know Himself. He has an Idea of Himself. But, since His knowledge is limitless, unlike ours, that Idea of Himself is perfect and perfectly complete. But to be perfect, the Idea, or the Word, has to share in God's own existence; the Word actually has to be a Divine Person. And so, God the Father, from all eternity, knowing Himself, engenders the Son, the perfect Image of the Father. And then, of course, since both the Father and the Son are Infinitely Good and Beautiful, as soon as They know Each Other, They also love Each Other. Even we, when we think about ourselves,k now something of ourselves, and love ourselves. We want the best for ourselves. We are glad that we exist. But God's Love, like his Knowledge, is limitless, Infinite, and so this Love, too, has to be Infinite and so intense and so full that It shares fully in the Divine existence; this Love is a Divine Person - the Holy Spirit.
This is the mystery we profess each week when we affirm our belief in the Son of God, who is "consubstantial [one in Being] with the Father, God from God, light from light true God from true God" and in the Holy Spirit, who "with the Father and the Son is worshipped and glorified." (E- Priest) -- (Holy Trinity: Our God is far beyond the grasp of our intellect. All we can say is: God, the Father, our Father, is Omnipresent and so I live in Him because the universe exists in Him. The Son, Jesus is Emmanuel – God with us -- and so He is always with me; I live with Him. The Holy Spirit is the One Who inspires us all from within us, and so The Holy Spirit lives in my heart. There is only one God. We live in Him; He lives with us and He lives in us. Yahvheh - “I am Who am” -- He is all (Joe Vempeny). (The great 20th-century Catholic Theologian Father Karl Rahner, SJ, was supposedly asked once by a priest friend how he should explain the Holy Trinity when preaching. Father Rahner’s reply was simple: “Don’t!” The mystery we celebrate in today’s feast defies not only explanation but also comprehension (OSV)
First reading: Dt (4:32-34, 39-40) explained: Deuteronomy was written down much later than the time of Moses (ca. 1250 BC), during the Babylonian Captivity (587-539 BC). Internal corruption and external pressures had brought the Jewish people to the brink of extinction. Kings, priests, prophets, and Temple had all failed to hold them together. Those who produced the written document responded to this crisis by offering amplified explanations of the Mosaic legal traditions, in the hope of setting the Jews on a viable course for their future. Since the audience for the written presentation of Deuteronomy was having a very hard time holding on to its Faith and identity, the book’s reminder, that their ancestors had had to make the same struggle to achieve and maintain their strict belief in the one, true and invisible God, must have been encouraging. In today's reading, Moses gives the people reasons to be proud of how they differ from their pagan neighbors. He asserts, in effect, "We have a better God Who gave us a better Law and we're a better people than any of them There's no other god like our God, the Only Real God, and no other Law like ours, and no other people like us, so shape up!"
Second Reading (Rom 8:14-17) explained: As a response to some who insisted that pagan converts to Christ had to practice the Jewish law, Saint Paul tries to get his audience to let themselves be saved by the grace of God, instead of trying to save themselves by their own unaided efforts through their observance of the Mosaic laws. He advises them to lead their lives “in the Spirit,” that is, to let God take over. This reading addresses some of the relations among Spirit, Father and Son, as we experience them in our relationship with God.
Today’s Gospel (Mt 28-16-20) tells us that, returning to the Father, Jesus completed his mission on earth. But just before the Ascension, Jesus entrusted to his disciples the mission of preaching and teaching the Good News and evangelizing the whole world by bearing witness to Him through their lives. Jesus also ordered them to baptize believers in the Name of the Holy Trinity: “Go therefore and make disciples of all nations, baptizing them in the Name of the Father and of the Son and of the Holy Spirit” (Jn 16:19). In the descriptions of Christ after the Resurrection, we are given a hint of what life will be like in Heaven. But it is in Jesus’ Ascension that we see him entering fully into the life and glory of God. The prospect of sharing in that glory should be the driving force in our lives.
Exegetical notes 1) The development of the Trinitarian doctrine in the Church. The oldest doctrinal formulation of the Church’s belief in the Trinity is found in the Apostles’ Creed which has served both as the basis of instruction for catechumens and as the Baptismal confession of Faith since the second century. Later, the Nicene Creed, originating at the Council of Nicaea (AD 325), stated the doctrine more explicitly. This creed was introduced into our Western liturgy by the regional council of Toledo in AD 589. God has revealed to us three separate functions that are attributed to the Three Persons. He has told us that it is proper to attribute to God the Father the work of Creation, to God the Son the work of Redemption, and to God the Holy Spirit the work of Sanctification. Our knowledge of God as Trinity is made possible by God, Who has chosen to reveal Himself as Father, Son and Holy Spirit. As Father, God has brought forth the created universe, including our own being. As the Father’s Only-begotten Son Incarnate, Jesus, God has made known One Who hears our cries, Who cares, Who counts the hairs on our head, and Who loves us so passionately that He became one of us in order to suffer for our sins, and even to die for us. that we may live forever in Him. As Spirit, God remains with us and within us, guiding, protecting, comforting, instructing, and defending us throughout our lives here that we may be one with God forever.
2) The Triune God as seen in the Old Testament: Since Yahweh, the God of Israel, was careful to protect His Chosen People from the pagan practice of worshipping several gods, the Old Testament books give only indirect and passing references to the Trinity, and the Jewish rabbis never understood them as references to the Holy Trinity. Genesis 1:26 presents God speaking to Himself: "Let Us make man in Our image, according to Our likeness." Genesis 18:2 describes how Yahweh visited Abraham under the appearance of three men, an event that the Russian Orthodox Church celebrates as the “Trinitarian Experience of Abraham.” In Genesis 11:7, before punishing the proud builders of the Tower of Babel, God says, “Come, let Us go down among them and confuse their language.” These passages imply, rather than state, the doctrine of the Trinity.

3) Clear statement of God as Triune in the New Testament.
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The Annunciation (Lk 1: 26-38), describes how God the Father sent the Archangel Gabriel to Mary to announce to her that God the Holy Spirit, would "come upon” her, that “the power the Most High” would “overshadow” her, that the Son would be made flesh in her womb: “Therefore, the Child to be born will be called holy, the Son of God.”
b) During the baptism of Jesus (Mt 3:16-17), the Holy Spirit is shown descending on Jesus in the form of a Dove, while the Voice of God the Father is heard from the clouds, saying, “You are My Beloved Son in Whom I am well pleased” (Lk 4:22).
c) John (Chapters 15 through 18) presents the detailed teaching of Jesus on the Persons of the Holy Trinity.
d) In the preaching mission given by the risen Lord to the disciples, Jesus commands them to baptize people “in the Name of the Father and of the Son and of the Holy Spirit.” (Confer also Mt 28:19; Jn 10:30).
Life messages: 1) We need to respect ourselves and respect others. Our living belief in the presence of the Triune God within us should help us to esteem ourselves as God’s holy dwelling place, to behave well in His holy presence, and to lead purer and holier lives, practicing acts of justice and charity. This Triune Presence should also encourage us to respect and honor others as "Temples of the Holy Spirit."
2)We need to be aware of God as the Source of our strength and courage. Our awareness and conviction of the presence of God within us give us the strength to face the manifold problems of life with Christian courage. It was such a conviction that prompted the early Christian martyrs being taken to their execution to shout the heroic prayer of Faith from the Psalms: "The Lord of hosts is with us, the God of Jacob is our refuge " (Ps 46:7,11).
3) We need to see the Trinity as the model for our Christian families: We are created in love to be a community of loving persons, just as the Father, Son, and Holy Spirit are One in Love. From the day of our Baptism, we have belonged to the One God, Father, Son, and Holy Spirit. How privileged we are to grow up in such a beautiful Family! Hence, let us turn to the Father, Son, and Holy Spirit in prayer every day. We belong to the Family of the Triune God. The love, unity, and joy in the relationship among the Father, Son, and Holy Spirit should be the supreme model of our relationships within our Christian families. Our families become truly Christian when we live in a relationship of love with God and with others.
4) We are called to become more like the Triune God through all our relationships. We are made in God’s image and likeness. Just as God is God only in a Trinitarian relationship, so we can be fully human only as one member of a relationship of three partners. The self needs to be in a horizontal relationship with all other people and in a vertical relationship with God. In that way our life Trinitarian like that of God. Modern society follows the so-called “I-and-I” principle of unbridled individualism and the resulting consumerism. But the doctrine of the Blessed Trinity challenges us to adopt an "I-and-God-and-neighbor" principle: “I am a Christian insofar as I live in a relationship of love with God and other people.” Like God the Father, we are called upon to be productive and creative persons by contributing to the building up of the fabric of life and love in our family, our Church, our community, and our nation. Like God the Son, we are called to a life of sacrificial love and service, so that we may help Him to reconcile people with each other and with God, to be peacemakers, to put back together that which has been broken, and to restore what has been shattered. Like God the Holy Spirit, we are called, with His help, to uncover and teach Truth and to dispel ignorance. (Trinitarian spirituality: “The doctrine of the Trinity affirms that it belongs to God’s very Nature to be committed to humanity and its history, that God’s Covenant with us is irrevocable, that God’s Face is immutably turned toward us in love, that God’s Presence to us is utterly reliable and constant.... Trinitarian spirituality is one of solidarity between and among persons. It is a way of living the Gospel attentive to the requirements of justice, understood as rightly ordered relationships between and among persons.” Dictionary of Spirituality)
St. Francis Xavier’s favorite prayer was: “Most Holy Trinity, Who live in me, I praise You, I worship You, I adore You, and I love You.” May the Son lead us to the Father through the Spirit, to live with the Triune God forever and ever. Amen.
JOKES OF THE WEEK:
1) Trinitarian Love, the essence of family life: One day, while he was walking with God in the Garden of Eden Adam said, "Excuse me God, can I ask you a few questions?" God replied, "Go on Adam, but be quick. I have a world to create."
So, Adam says, "When you created Eve, why did you make her body so curved and tender unlike mine?" "I did that, Adam, so that you could love her." "Oh, well then, why did you give her long, shiny, beautiful hair?" "I did that Adam so that you could love her." "Oh, well then, why did you make her so stupid? Is that too because I should love her?" "Well, Adam, no. I did that so that she could love you."
# 2: Wisdom from child’s mouth: A priest went into a second-grade classroom of the parish school and asked, “Who can tell me what the Blessed Trinity means?” A little girl lisped, “The Blethed Twinity meanth there are thwee perthonth in one God.” The priest, taken aback by the lisp, said, “Would you say that again? I don’t understand what you said.” The little girl answered, “Y’not thuppothed to underthtand; ‘t’th a mythtewy.” (Another version: At confirmation, the Archbishop asked the children for a definition of the Holy Trinity. A girl answered very softly - “The Holy Trinity is three persons in one God.” The Archbishop, who was rather old and almost deaf, replied, "I didn't understand what you said." And the young theologian standing in front of him replied: "Well, Your Excellency, you are not supposed to. The Trinity is a mystery. Nobody understands it.)"
# 4: Trinitarian pastor: One parishioner said, “The Trinitarian God is a lot like our pastor. I don’t see him through the week, and I don’t understand him on Sunday.”
5) God Is Everywhere: A pastor was trying to explain to a little Sunday school child that God is calling people everywhere in the world to believe in him. "God is much bigger than we imagine him to be and God can use all of us in lots of different ways to do his work everywhere," the pastor said. "God is everywhere!" "Everywhere?" asked the little boy. "Everywhere!" said the pastor. The boy went home and told his mother, "God is everywhere! The pastor said so." "Yes, I know," said the mother. "You mean He is even in the cupboard?" "Yes," said the mother. "In the refrigerator -- even when we close the door and the light goes out?" "Yes," said the mother. "Even in the sugar bowl?" the lad asked as he took the lid off. "Yes," said the mother, "even in the sugar bowl." The boy slammed down the lid and said, "Now I've got Him!"
8) Lutheran satire about St. Patrick’s bad analogies (Funny You Tube joke): https://www.youtube.com/watch?v=KQLfgaUoQCw&feature=player_detailpage
USEFUL WEBSITES OF THE WEEK (For homilies & Bible study groups) (The easiest method to visit these websites is to copy and paste the web address or URL on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard).
1) Fr. Nick’s collection of Sunday homilies from 65 priests & weekday homilies: https://www.catholicsermons.com/homilies/sunday_homilies
2) Fr. Don’ collection of video homilies & blogs: https://sundayprep.org/featured-homilies/ (Copy it on the Address bar and press the Enter button)
3) Fr. Geoffrey Plant’s beautiful & scholarly video classes on Sunday gospel, Bible & RCIA topics: https://www.youtube.com/user/GeoffreyPlant20663)
4) Dr. Brant Pitre’s commentary on Cycle B Sunday Scripture for Bible Class: https://catholicproductions.com/blogs/mass-readings-explained-year-Biblical basis of Catholic doctrines: http://scripturecatholic.com/
5) Agape Catholic Bible Lessons: http://www.agapebiblestudy.com/
6) Father’s advice to his son in law before giving his daughter in marriage; (Hilarious video illustrating the role of the Trinitarian God in marriage)
https://www.youtube.com/watch?feature=player_embedded&v=eqEkPjUbmIA
7)Catholic doctrines in short videos; http://thatcatholicshow.sqpn.com/
8) Catholic pages Directory: http://www.catholic-pages.com/dir/default.asp
9) The Catholic Liturgical Calendar page: http://www.easterbrooks.com/personal/calendar/index.php
10) Fr. Don’s video homily collections: https://sundayprep.org/prep-videos/
11) Video Sunday-Scripture study by Fr. Geoffrey Plant: https://www.youtube.com/user/GeoffreyPlant2066 7)Virtual tour of Sistine chapel, Vatcan: http://www.vatican.va/various/cappelle/sistina_vr/index.html?utm_source=Twitter
12) Free program for men’s renewal in parishes: https://www.paradisusdei.org/index.php/programs/tmiy
(Video URL)= https://www.paradisusdei.org/index.php/programs/tmiy
29 Additional anecdotes: 1) Trinity prayer of Tolstoy’s hermits: Three Russian monks lived on a faraway Island. Nobody ever went there. However, one day their Bishop decided to make a pastoral visit to learn more about their religious life. But when he arrived, he discovered that they did not know even the Lord’s Prayer. So, he spent all his time and energy teaching them the Our Father and then left them, satisfied with his pastoral visit. But when his small ship had left the island and was back in the open sea, he suddenly noticed the three monks walking on the water – in fact they were running after the ship. When they approached it, they cried out, “Dear Bishop we have forgotten the Lord’s Prayer you taught us!” The Bishop, overwhelmed by what he was seeing and hearing asked them, “But dear brothers, how then do you pray?” They answered, “We just say, there are three of us and there are three of you, have mercy on us.” The bishop, awestruck by their sanctity and simplicity said, “Go back to your island and be at peace.” [Adapted from Leo Tolstoy- The Three Hermits" (Russian: Три Старца), a short story by Russian author Leo Tolstoy (Lev Nikolayevich Tolstoy), written in 1885 and first published in 1886 in the weekly periodical Niva (нива).] Fr. Tony (http://frtonyshomilies.com/)
2) The world’s biggest mysteries scientists still can’t solve: Ghost ships, alien contact, and technology, all built thousands of years before their time, still remain mysteries, unexplained by modern science. Ten such mysteries are the 1) Baghdad, or Parthian, Battery, date ca. 2000 years ago, capable of generating electric charge. 2) Terrifying SOS message about the death of all crew members from a from a Dutch freighter, the SS Ourang Medan. 3) The Dancing Plague of 1518 which made 400 women hysterically dance themselves to death. 3) Man, with no identity: A man who would soon adopt the name Benjaman Kyle woke up in 2004 outside of a Burger King in Georgia without any clothes, any ID, or any memories. 4) The WOW! Signal received by Jerry Ehman, a volunteer for SETI, the Search for Extraterrestrial Intelligence from within the Sagittarius constellation near a star called Tau Sagittarii, 120 light years away. 5) The Voynich Manuscript: The writing is composed of over 170,000 characters written in patterns that resemble natural language. The sections appear to describe different topics of herbal, astronomical, biological, cosmological, and pharmaceutical nature. 6) Oak Island Money Pit: Oak Island is the home of what is informally known as the “Money Pit,” of Nova Scotia in eastern Canada. It is an incredibly deep hole of incredibly elaborate construction discovered in 1795. 7) The Antikythera mechanism is an incredibly intricate analogue computer found in a shipwreck near Greece in the year 1900. The device was used to determine the positions of celestial bodies using a mind-bogglingly complex series of bronze gears. 8) “Sea Peoples” — a technologically inferior, unaffiliated group of seafaring warriors who raided the lands and are often credited with the collapse of once-great civilizations in the Aegean and eastern Mediterranean regions. 9) Turkey’s Göbekli Tepe is composed of more than 200 pillars, up to 20 feet in height and weighing up to 20 tonnes, arranged in roughly 20 circles, built more than 13,000 years ago, predating Stonehenge by more than 8,000 years. 10) The Confederate Treasury. The year was 1865, and the American Civil War was drawing to a close. As the Union army marched the final path to victory, the Confederate Secretary of the Treasury George Trenholm made one last effort to preserve the South’s assets by liquefying all gold and silver and burying them in untraceable places along with jewels. (http://www.news.com.au/technology/science/archaeology/the-worlds-biggest-mysteries-scientists-still-cant-solve/news-story/aac87ed0bc09d5cd4dfba0d49f613334) -- But these are no mysteries in comparison with the mystery of the Holy Trinity. Fr. Tony (http://frtonyshomilies.com/)
3) Human mystery confronting divine mystery: The story is told that Franklin D. Roosevelt and one of his close friends, Bernard Baruch, talked late into the night one evening at the White House. At last, President Roosevelt suggested that they go out into the Rose Garden and look at the stars before going to bed. They went out and looked into the sky for several minutes, peering at a nebula with thousands of stars. Then the President said, "All right, I think we feel small enough now to go in and go to sleep." -- The wonder of the power and wisdom of God puts things in perspective for us humans. Creation was not an accident, but the result of a Divine Plan; planets, stars, plants, birds, fish, and animals were all created by God. And the climax of God's creation was humanity. (Fr. Kayala). Fr. Tony (http://frtonyshomilies.com/)
4) Aggressively selfish baby: A report some years ago, allegedly by the Minnesota Crime Commission, painted a dark picture of human nature indeed, particularly with regard to small children. I quote: “Every baby starts life as a little savage. He is completely selfish and self-centered. He wants what he wants when he wants it – his bottle, his mother’s attention, his playmate’s toy, his uncle’s watch. Deny him these once, and he seethes with rage and aggressiveness, which would be murderous were he not so helpless. He is, in fact dirty. He has no morals, no knowledge, no skills. This means that all children not just certain children are born delinquent. If permitted to continue in the self- centered world of his infancy, given free rein to his impulsive actions to satisfy his wants, every child would grow up a criminal a thief, a killer, or a rapist.” [Cited in R. Scott Richards, Myths the World Taught Me (Nashville: Thomas Nelson Publishers, 1991), p. 39.] -- It is to transform this self-centered human nature into a selfless, loving, God-centered one that the Second Person of the Holy Trinity took human form as described in today’s Gospel. Fr. Tony (http://frtonyshomilies.com/)
5) “You ask me a riddle?” Richard, Cardinal Cushing (d. 11/2/1970; Archbishop of Boston, MA), told of an occasion when he was administering last rites to a man who had collapsed in a general store. Following his usual custom, he knelt by the man and asked, "Do you believe in God the Father, God the Son, and God the Holy Spirit?" The Cardinal said the man roused a little bit, opened an eye, looked at him and said, "Here I am, dying, and you ask me a riddle?" -- Call them riddles. Call them Mysteries. There are things about life and Faith we do not understand, but I am not going to suggest that you resign your effort to understand. Fr. Tony (http://frtonyshomilies.com/)
6) “The undertaker!” There is an old story about a henpecked husband who went to a psychologist. He was tired of being dominated by his wife. The psychologist told him, “You do not have to accept your wife’s bullying. You need to go home right now and let her know that you’re your own boss.” The husband decided to take the doctor’s advice. He went home and slammed the door on the way in. He confronted his wife and said, “From now on you’ll do what I say. Get my supper, then go upstairs and lay out my clothes. After I eat, I’m going out with the boys while you stay home. By the way, do you know who is going to tie my tie for me?” “I sure do,” said his wife calmly, “the undertaker!” -- Some marriages are filled with conflict. So are some offices. Unfortunately, some Churches are filled with conflict as well. The feast of the Holy Trinity challenges us to cultivate the Trinitarian relationship of love and unity in our families and offices, parishes, and classrooms. Fr. Tony (http://frtonyshomilies.com/)
7) "Bad things always come in threes.” An old adage warns, “Bad things always come in threes.” Have you found this true in your own experience -- that bad things (and good things), like to happen in community, in bunches? You say: we invent this connection by suddenly realizing that we got a flat tire on the same day that a computer glitch devoured our hard drive, shortly after our last contact lens just slid down the drain. I say: there seems to be something significant about the power of three. –- On this Sunday, “Trinity Sunday,” the Church celebrates the Triune God, Father, Son, and Holy Spirit, affirming the Truth that good things also come in threes. We recognize God as Creator (the Father), God as Redeemer (the Son), and God as Sanctifier (the Holy Spirit). Fr. Tony (http://frtonyshomilies.com/)
8) “But the machine can't ask me about my arthritis.” This true story is told of a woman named Mamie who made frequent trips to the branch post office. One day she confronted a long line of people who were waiting for service from the postal clerk. Mamie only needed stamps, so a helpful observer asked her, "Why don't you just use the stamp machine? You can get all the stamps you need and you won't have to wait in line." Mamie said, "I know, but the machine can't ask me about my arthritis." -- That's part of the wisdom of Christ's coming to our earth to live among us as described in John’s Gospel (Jn 3: 16-18). He can relate to us in all of our daily needs. As we try to walk in Jesus' steps, we might do well to pray the ancient Irish poem set to an Irish ballad tune, which says,
Be Thou my Wisdom, and Thou my true Word;
I ever with Thee and Thou with me, Lord;
Heart of my own heart, whatever befall,
Still be my Vision, O Ruler of all. (Fr. Tony (http://frtonyshomilies.com/)
9) A dumb debate on God: The following imagined debate for mute and deaf scholars is a warning to our pastors who think that they have explained Holy Trinity well to their flock on Trinity Sunday. The Jews and the Catholics are having a debate about God and decide that they will each send one representative to prove that their side is right. The only rule is that words are not allowed. They decide on their representatives. The Vatican decides to send their best brain – Cardinal Ratzinger, the head of the Congregation on Faith and Morals – while the Jews pick one of their best rabbis to represent them. As a sign of respect, the Jews allow the debate to be held at the local cathedral. The time for the debate comes and the rabbi walks into the cathedral and up to the cardinal. The cardinal waves his hand towards the sky. The rabbi responds by slamming his fist into his palm. The cardinal holds up three fingers. The rabbi responds by holding up his middle finger. The cardinal then pulls out bread and wine. The rabbi then reaches into a bag and pulls out two fish. At this point the cardinal holds up his hands and walks away.
After the debate the cardinal heads back to the Vatican to talk it over with the pope and the other cardinals. "Man, those Jews have it all figured out. First, I said to him, 'God is everywhere,' and he responded, 'God is right here.' I was taken aback. So, I held up three fingers representing the Holy Trinity, and he held up one meaning, 'We all worship the same one God.' I didn't know what to do so I showed him bread and wine representing the sacrifice of Jesus, and he responded with two fish, representing that Jesus provides.”
The Rabbi headed back to the synagogue to tell the others his version what had happened. "Man, you wouldn't believe those Catholics. The moment I walked in this guy with a weird hat gestures at me 'No Jews Allowed.' I said. 'I'm staying right here.' Then he said, 'You have three minutes.' I said, ‘Get lost.' Then he pulled out his lunch, so I showed him mine." Fr. Tony (http://frtonyshomilies.com/)
10) Why Isn't the Whole West Coast Included? A woman wrote to Reader’s Digest, about an experience that she had when she took a young girl from India to Church with her. It was the eleven-year-old girl’s first exposure to a Christian worship service. The young lady’s parents were traveling on business and had left her in the care of their American friends. The little Hindu girl decided on her own to go with the family to Church one Sunday. After the service was over, they went out to lunch. The little girl had some questions. She asked, "I don’t understand! Why isn’t the West Coast included, too?" Her Christian friends were puzzled and asked, "What do you mean?" She responded, "You know. I kept hearing the people say, ‘In the name of the Father, and the Son, and the whole East Coast.’" Fr. Tony (http://frtonyshomilies.com/)
11) God Is Everywhere: A pastor was trying to explain to a little Sunday school child that God is calling people everywhere in the world to believe in Him. "God is much bigger than we imagine Him to be, and God can use all of us in lots of different ways to do His work everywhere," the pastor said. "God is everywhere!" "Everywhere?" asked the little boy. "Everywhere!" said the pastor. The boy went home and told his mother, "God is everywhere! The pastor said so." "Yes, I know," said the mother. "You mean He is even in the cupboard?" "Yes," said the mother. "In the refrigerator -- even when we close the door and the light goes out?" "Yes," said the mother. "Even in the sugar bowl?" the lad asked as he took the lid off. "Yes," said the mother, "even in the sugar bowl." The boy slammed down the lid and said, "Now I've got Him!" Fr. Tony (http://frtonyshomilies.com/)
12) “What?” Jesus said, “Who do men say that I am?” And his disciples answered and said, “Some say you are John the Baptist returned from the dead; others say Elijah, or other of the old prophets.” And Jesus answered and said, “But who do you say that I am?” Peter answered and said, "Thou art the Logos of the Father, the Son Whom the Father loved from eternity and Whom the Holy Spirit, the eternal Personification of the love between the Father and the Son, begot on the Virgin Mary.” And Jesus answering, said, "What? Fr. Tony (http://frtonyshomilies.com/)
13) "I'm surprised at you!" An English teacher of a 21-sophomore high school class put a small chalk dot on the blackboard. He then asked the class what it was. A few seconds passed and then someone said, "That is a chalk dot on the blackboard." The rest of the class seemed relieved that the obvious had been stated, and no one else had anything to say. "I'm surprised at you," the teacher told the class. "I did the same exercise yesterday with a group of kindergartners and they thought of 50 different things the chalk mark could be: an owl's eye, a cigar butt, the top of a telephone pole, a star, a pebble, a squashed bug, a rotten egg, a bird's eye, and so on." -- The older students had learned how to find a right answer but had lost the ability to look for more than one right answer. The Holy Spirit helps us, in His wonderful Wisdom, to see more than we might have seen by ourselves. The Spirit's vision allows us wonderful options for expansion and new possibilities. It is the Spirit's Wisdom that reveals the Word to us. It is the Wisdom of the Spirit that shows us our sins, which guides us, which instructs us, and which leads us in the way to Life Everlasting. Fr. Tony (http://frtonyshomilies.com/)
14) Trinitarian design for medieval cathedrals: When the architect and engineer Aldo Spirito was commissioned to design a cathedral for the Archdiocese of Abidjan, Ivory Coast, West Africa, he used a number of architectural elements, as was the tradition of the builders of the medieval cathedrals, to reinforce the truths of our Faith. Among those elements is the fact that the basic structure is triangular, so as to state dramatically the fundamental truth of Christian Faith: God has revealed Himself as Father, Son, and Holy Spirit. Fr. Tony (http://frtonyshomilies.com/)
15) The Sundial: A missionary from Africa, on his home-leave, came across a beautiful sundial. He thought to himself, “That sundial would be ideal for my villagers in Africa. I could use it to teach them to tell the time of the day.” The missionary bought the sundial, crated it and took it back to Africa. When the village chief saw it, he insisted that it be set up in the centre of the village. The villagers were thrilled with the sundial. They had never seen something so beautiful in their lives. They were even more thrilled when they learned how it worked. The missionary was delighted by everyone’s response to his sundial. He was totally unprepared for what happened a few days later. The people of the village got together and built a roof over the sundial to protect it from the rain and the sun! --- Well, I think the sundial is a lot like the Holy Trinity, and we Christians are a lot like the African villagers. The most beautiful revelation of our Faith is the teaching about the Holy Trinity, namely, the Father, Son and the Holy Spirit. But instead of putting the teaching to work in our daily lives, we have built a roof over it, just as the villagers did over their sundial. For many of us the Trinity seems of little practical value, when it comes to our daily lives. We treat it more like an ornament of our Faith. (Mark Link in Sunday Homilies; quoted by Fr. Botelho). Fr. Tony (http://frtonyshomilies.com/)
16) Jesus’ brother, Isukiri, died in Jesus’ place on the cross and Jesus went to Japan : While visiting one of the members of one of the congregations I served some years ago I was offered a cup of coffee, and while I sat in the lounge room waiting, I noticed something unusual. On a table there was what appeared to be a shrine. Inside was a Buddha statue with candles and flowers and food and other symbols. As we sipped coffee, I asked about the display on the table expecting to hear a story about an overseas trip and souvenirs. Instead, I heard a story about this person’s involvement in the cultic Japanese religion Mahikari and how she felt that what she was learning through this religion complimented and supported her Christian Faith. She told me how it taught her about karma, reincarnation, ancestor worship and making food offerings to the spirits of the departed, and so on. She told me that Jesus’ brother, Isukiri, died in Jesus’ place on the cross, that Jesus went to Japan when he was 37 and he died there when he 106. The amazing thing about all this, is that this person saw no conflict between what she confessed on Sunday mornings when she said the Nicene Creed with us and what she did the rest of the week as she prayed before the shrine in her lounge room. This reminds me of the young man who asked if he could go into the Church to pray. Before the pastor could respond, he quickly added, “By the way, what kind of Church is this? Not that it makes any difference. I don’t follow any particular religion. Whenever I pass a Church or a mosque, I go in say a prayer and plug into the Divine. Any God will do!” -- “Plug into the Divine,” like it is magic, a kind of pill that will keep us safe and sound! Today’s feast reminds us that our God is a Triune God, one God in Three Persons. (Rev. Gerhardy). Fr. Tony (http://frtonyshomilies.com/)
17) Exploring the mystery of Holy Trinity: Explorers and the pioneer families did solve the mystery of what was out there beyond the coastal strip. In fact, people have been exploring the mysteries of our world on many fronts – medicine, technology, and what is out there in space. Where there is any kind of a mystery, people will try to solve it. But there are some Mysteries that will always be Mysteries. Today, Trinity Sunday, we come up against one of those Mysteries - God. Who is God? Where is God? What is God? I can’t touch Him. I can’t say how big He is. I can’t see Him. The early Christians started talking about a Triune God. This wasn’t to make God more logical and understandable and acceptable to human ways of thinking. In fact, the idea of the Trinity intensified the Mystery and awesomeness of God. They observed that Jesus had a unique relationship with the Father and that the Holy Spirit had a unique relationship with the Father and the Son. Against all sorts of odds, against all human logic, and in the face of mounting opposition, the Church maintained that Jesus Christ is true God, equal with the Father, and that the Holy Spirit is God, equal with the Father and the Son. Who is God? He is our Heavenly Father Who made us, takes cares of us and calls us His dear children. Who is God? He is Jesus Christ Who gave His life on the cross to re-establish our relationship with God. He reveals the way to God and to eternal life. Who is God? God is the Holy Spirit in each of us giving us Faith in God and guiding us in our daily walk as Christians. -- Faith in the Triune God acknowledges the might and majesty of God but, at the same time, trusts in His care and intimate knowledge of our needs and of what is happening in our lives. “O LORD, our Lord, the majesty of Your Name fills the earth! Your glory is higher than the heavens.” Let us make this our prayer: "Lord God, in spite of our unbelief and lack of understanding of Who You are, show us Your new way of living. Amen.” (Rev. Gerhardy). Fr. Tony (http://frtonyshomilies.com/)
18) Holy Trinity prayer (Fr. De Mello version of Tolstoy’s The Three Hermits): When the Bishop’s ship stopped at a remote island for a day, he decided to use the time as profitably as possible. He strolled along the seashore and came across three fishermen mending their nets. In Pidgin English they explained to him that, centuries ago, they had been Christianized by missionaries. "We, Christians!" they said, proudly pointing to themselves. The bishop was impressed. Did they know the Lord’s Prayer? They had never heard of it. The bishop was shocked. How could these men claim to be Christians when they did not know something as elementary as the Lord’s Prayer? "What do you say, then, when you pray?" the bishop asked. "We lift eyes in heaven. We pray, ‘We are three, You are three, have mercy on us.’" The bishop was appalled at the primitive, downright heretical nature of their prayer. So he spent the whole day teaching them to say the Lord’s Prayer, and he succeeded although the fishermen were poor learners.
Months later the bishop’s ship happened to pass by those islands, and the bishop, as he paced the deck saying his evening prayers, recalled with pleasure the fact that on that distant island were three fishermen who were now able to pray correctly, thanks to his patient efforts. While he was lost in thought he happened to look up and noticed a spot of light in the east. The light kept approaching the ship and, as the bishop gazed in wonder, he saw three figures walking on the surface of the water towards the boat. The captain stopped the boat and all the sailors leaned over the rails to see this amazing sight. When they were within speaking distance, the bishop recognized his three friends, the fishermen. "Bishop!" they exclaimed, "we are so glad meet you! We heard your boat go past island and came in a hurry, hurry to meet you." "What do you want?" asked the bishop filled with wonder seeing them walking on water as Jesus did. "Bishop," they said, "we so sorry. We forgot that lovely prayer you taught us. We remember only this much: ‘Our Father in Heaven, holy be your name, your kingdom come’ . . .the rest we forgot. Please teach us whole prayer again." The bishop felt humbled. "Go back to your homes, my good men," he said, "and each time you pray, say your Holy Trinity prayer, ‘We are three, You are three, have mercy on us!’" (Fr. Anthony de Mello S.J., The Song of the Bird, adapted from Tolstoy’s original story, The Three Hermits). Fr. Tony (http://frtonyshomilies.com/)
19)“Welcome!” There is a beautiful Russian icon of the Blessed Trinity painted by a monk named Rublev. The monk, Andrei Rublev (c. 1360 – 1430), was a medieval Russian who painted Orthodox icons and frescoes. His Trinity icon is considered the greatest of its kind, and one of the finest works of religious art ever created, depicting a wordless conversation among Father, Son, and Holy Spirit. It is based on an earlier icon known as the "Hospitality of Abraham" illustrating Genesis 18 which depicts the three angels who visited Abraham at the Oak of Mamre (see Genesis 18:1-15) sitting around a table. But the painting is full of symbolism and is often interpreted as an icon of the Holy Trinity. A dish of food lies on the table. But the thing that immediately strikes you is the fact that at the front of the table there is a vacant place. -- The vacant place is meant to convey openness, hospitality and welcome towards the stranger and outsider. That vacant place is meant for each one of us, and for all the human family. It signifies God's invitation to us to share in the life of the Trinity. God doesn't exclude us. He invites us to come in and sit at His table. He wants to share His life with us. (Flor McCarthy in New Sunday & Holy Day Liturgies; quoted by Fr. Botelho). Fr. Tony (http://frtonyshomilies.com/)
20) We don't need to understand God to allow Him to take over our lives
Thomas Edison, the inventor, once remarked: "We don't know what water is. We don't know what light is. We don't know what electricity is. We don't know what heat is. We have a lot of hypotheses about these things, but that is all. But we don't let our ignorance about these things deprive us of their use." -- The truth of that statement is real. Most of us do not know how an electric light works, how a telephone or a TV works, but this does not prevent us from using them. Let us try to apply the same common sense to our Faith in the doctrine of the Trinity. (John Pichappily in The Table of the Word; quoted by Fr. Botelho). Fr. Tony (http://frtonyshomilies.com/)
21) “Holy, Holy, Holy”: Today’s “signature” Hymn is familiar to all of us. It begins,
Holy, Holy, Holy, Lord God Almighty!
Early in the morning our song shall rise to Thee;
Holy, Holy, holy, merciful and mighty,
God in Three Persons, Blessed Trinity. Fr. Tony (http://frtonyshomilies.com/)
22) Blessed Elizabeth of the Trinity Becomes a House of God: No one understood this better that Blessed Elizabeth of the Trinity. She grew up in France in the late eighteen hundreds, the daughter of a successful military officer who died of a heart attack while she was still only a girl. She was an extremely strong-willed and temperamental child. Her frequent fits of rage were almost uncontrollable, and she was known as the "little devil." This began to change after her first Communion, when she was eleven. That afternoon she met for the first time the prioress of the nearby Carmelite convent. The nun explained that the girl's name, Elizabeth, meant "house of God," and wrote her a note that said: "Your blessed name hides a mystery, accomplished on this great day. Child. Your heart is the House of God on earth, of the God of love." From then on, recognizing that God had taken up residence in her soul, she waged a holy war against her violent temper. She didn't win overnight, but she did win, eventually, and she also discovered her vocation to become a Carmelite herself. Her mother didn't like the idea, however, and made her wait until she was twenty-one. She won friends of all ages during those years of waiting, singing in the parish choirs, arranging parish day-care service for families that worked in the local tobacco factory, and also winning several prizes for her skill at the piano. She died only five years after entering the convent, at the age of 26, after having suffered horribly for months from an extremely painful disease of the kidneys. But her realization that the Blessed Trinity dwelt within her enabled her to suffer with patience and even with joy. As she wrote to her mother: "The bride belongs to the Bridegroom, and mine has taken me. [Jesus] wants me to be another humanity for him in which he can still suffer for the glory of his Father, to help the needs of his Church: this thought has done me so much good." -- Blessed Elizabeth of the Trinity had discovered the intimate, loving presence of God that He so eagerly wants to reveal to all of us. (E-Priest). Fr. Tony (http://frtonyshomilies.com/)
23) “As there is fire and water in this brick” According to Tradition, when St. Spyridon of Trimithund was asked at the Council of Nicaea (A.D. 325) how three can simultaneously be one, he responded (with a little Divine help!) by taking up a brick and squeezing it. From the now-soft clay in his hands, a flame flared up, while simultaneously water flowed downward. “As there is fire and water, and clay in this brick,” said St. Spyridon, “in the same way there are three persons in the one Godhead.” (The great 20th-century Catholic theologian Father Karl Rahner, SJ, was supposedly asked once by a priest friend how he should explain the Holy Trinity when preaching. Father Rahner’s reply was simple: “Don’t!”) -- The Mystery we celebrate in today’s feast defies not only explanation but also comprehension. The preacher is left to reaffirm our core belief that God, remaining One, is somehow also Three in that Oneness – Triune. The preacher is further challenged to help his congregants (and himself) understand why that Truth might matter in their daily lives.) https://www.osv.com/OSVNewsweekly/DailyTake/Article/TabId/736/ArtMID/13645/ArticleID/22072/June-11-2017-The-Incomprehensible-Mystery-of-the-Trinity.aspx). Fr. Tony (http://frtonyshomilies.com/)
24) The universal testimony: A good illustration of the Trinity comes from world-renowned scientist Dr. Henry Morris. He notes that the entire universe is Trinitarian by design. The universe consists of three things: matter, space, and time. Take away any one of those three and the universe would cease to exist. But each one of those is itself a trinity. Matter = mass + energy + motion. Space = length + height + breadth. Time = past + present + future. Thus, the whole universe witnesses to the character of the God who made it (cf. Psalm 19:1). Fr. Tony (http://frtonyshomilies.com/)
25) Another simple explanation:” St. John of Damascus, a great Eastern theologian of the eighth century, said we should think “of the Father as a root, the Son as a branch, and of the Spirit as a fruit, for the substance of these three is one.” He also said, “Think of the Father as a Spring of Life, begetting the Son like a River and the Holy Ghost like a sea, for the spring, the river and the sea are all one nature.”(https://anastpaul.com) Fr. Tony (http://frtonyshomilies.com/)
26) A Divine Mystery in our world of mysteries: The world we live in is not as simple as it might seem to be. It is full of unexplained mysteries that raise several questions that remain to be answered even today. There are many such mysterious phenomena, which find no satisfactory explanation in science. Many of the mysteries keep us wondering, asking questions, and striving to learn more about our world; others are simply amusing. They have perplexed individuals all throughout history. The Bermuda Triangle is believed to possess certain supernatural powers due to which aircraft and ships coming in its vicinity disappear. Moreover, researchers have never been able to find the exact cause of the disappearing of vessels and aircraft, neither have they been able to trace the lost objects. The Bermuda Triangle remains an unexplained mystery. Unidentified flying objects, abbreviated as UFOs, are disk-like objects seen in the night sky. Some of them glow and have lights. People claim to have seen them float in sky or fly across speedily. It is said that they could be spaceships or vehicles of the aliens traveling to Earth. Archaeologists have found about thirteen crystal skulls in parts of Mexico as well as Central and South America. They are 5000 to 36000-year-old human like skulls made out of milky crystal rock. Long years of research might be able to find answers to some of them while many will remain being unresolved for generations to come. -- If there are so many things that cannot be explained in this world, how can we expect to explain the mysteries relating to the Creator of this world! Today we celebrate the Solemnity of the Most Holy Trinity. It is a mystery that cannot be comprehended by the human beings. (Fr. Bobby Jose). Fr. Tony (http://frtonyshomilies.com/)
27) The “Dogmatic” Sarcophagus, also known as the "Trinity Sarcophagus" is an early Christian sarcophagus dating to AD 320–350,[2] now in the Vatican Museums (Vatican 104). [1] The three persons of the Trinity are portrayed as three bearded males, in the act of creating Eve while Adam lies nearby in a deep sleep. It was discovered in the 19th century during rebuilding works at the Basilica di San Paolo fuori le Mura, (Basilica of Saint Paul Outside the Wall), in Rome, Italy. Together with the Sarcophagus of Junius Bassus, it one of the most important examples of Christian-Roman sculpture of the Constantinian era. It draws its name from its clear references to the dogmas of the Council of Nicaea (325), in particular to Christ being consubstantial with God the Father, as shown (for example) by the scene of a figure with the appearance of Jesus between Adam and Eve, though whether the figure is to be understood as Christ or God the Father is less clear – the dogmatic point works either way. (Sanchez Archives & Wikipedia). Fr. Tony (http://frtonyshomilies.com/)
28) Icon of the Trinity by Andrei Rublev: In 1425 AD, Andrew Rublev, a Russian monk, painted an icon of the Trinity in which three angelic figures are seated around a small table, engaged in intimate conversation. On the table is a chalice, in the background is a tree. The trio of figures and the tree are reminiscent of the visit which angelic messengers paid to Sarah and Abraham at the Oak of Mamre. As they enjoyed the generous welcome of Sarah and Abraham, the messengers announced the unexpected birth of Isaac (Genesis 18) whom Abraham would later be willing to sacrifice if God willed it (Genesis 22). -- From his knowledge of iconography, Henri Nouwen has suggested that Rublev intended this angelic appearance to prefigure the Divine visitation by which God sends the unexpected gift of His Son, who sacrifices himself for sin and gives new life through the Spirit. Rublev hoped that his icon would offer his fellow monks a way to keep their hearts centered on God, Father, Son and Spirit, despite the chaotic world of political unrest in which they lived. (Sanchez Archives). Fr. Tony (http://frtonyshomilies.com/)
29) The Most Holy Trinity: During his third voyage to the Americas, Christopher Columbus (1451-1506) landed on an island in the South Caribbean Sea on July 31, 1498. He called this island Trinidad to honor the Most Holy Trinity. Later, when Spanish explorer Alonso De Leon (1639-1691) established a Spanish mission in Texas, he gave the name ‘Trinity’ to the 550-mile-long river that flows through Texas from north to south. Like Columbus and De Leon, we continue to honor the Most Holy Trinity by giving the name ‘Trinity’ to some churches and educational institutions. Also, once a year, we celebrate the feast of the Most Holy Trinity to remember and honor the three persons in one God: Father, Son, and Holy Spirit. There is the story of a wealthy Jewish man who was also a militant atheist. He had a son he sent to ‘Trinity School’ to get a good education. After attending the school for a few days, the son said to his father casually, “Dad, now I know what Trinity means.” “What does it mean?” the father asked him with a suspicious look on his face. “It means there are three persons in God,” the boy replied, “the Father, the Son, and the Holy Spirit.” Alarmed at the prospect of his son becoming a believer, he said, “Son, I am going to tell you something now, and I want you to remember it always. Forget the Trinity. There is only one God, and we don’t even believe in Him!” -- This militant atheist was not an atheist. However, he had a tough time understanding the mystery of the Holy Trinity. That is why he was so vehement in his denial of the reality of the Holy Trinity. We cannot blame him for his lack of understanding of the Holy Trinity because we ourselves don’t really understand this mystery either. However, we genuinely believe in it because it has been revealed to us through the Holy Scriptures. Moreover, in our personal lives, we continue to experience the love of our heavenly Father, the saving grace of the Son, and the strengthening power of the Holy Spirit. Our Faith, as well as our personal experience, assure us that God is Father, Son and Holy Spirit. (Fr. Jose P CMI). L/24
“Scriptural Homilies” Cycle B (No. 35) by Fr. Tony: akadavil@gmail.com
Visit my website by clicking on http://frtonyshomilies.com/ for missed or previous Cycle C & A homilies, 141 Year of Faith “Adult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit https://www.catholicsermons.com/homilies/sunday_homilies of Fr. Nick’s collection of homilies or Resources in the CBCI website: https://www.cbci.in. (Special thanks to Vatican Radio website http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020) Fr. Anthony Kadavil, Fr. Anthony Kadavil, C/o Fr. Joseph M. C. , St. Agatha Church, 1001 Hand Avenue, Bay Minette, Al 36507
Easter VII [B] (May 12) Eight-minute homily in one page (L-24)
Easter VII [B] (May 12) Eight-minute homily in one page (L-24)
Introduction: Christian love resulting in the unity of all Christian denominations is the main theme of today’s Scripture lessons.
Scripture lessons: The first reading, taken from Acts, tells us how the eleven apostles as one unit, relying on the power of God, elected Matthias to replace Judas. This incorporation was an action done by the whole community under the chairmanship of Peter. They chose Matthias by lot, and the outcome was taken to be the will of the Holy Spirit. The Responsorial Psalm (Ps 103) thanks God forgiving our r transgressions as far [from us] as the east is from the west.”
The second reading, taken from John’s first epistle to the Church, emphasizes the centrality of love in our Christian living. The apostle deals with disunity in the Church by teaching the members the basis of true Christian love and unity. For John, love and unity among Christians is the first and most important witness for believers to bear. In today's Gospel passage, taken from Jesus’ high-priestly prayer, Jesus prays in particular, for those disciples who are sharing the meal with him. The core of Jesus' message is love, a love that is to be manifested not only in nice-sounding words but, more convincingly, in the genuine acts of love that will bind his disciples together into one community. The world cannot be evangelized by competing Churches, and that is why Jesus prayed that his disciples might be as fully one as he and the Father are one.
Life messages: #1: We need to understand, appreciate, cooperate and pray: The denominations are a reality. There is no use in our blaming each other for the historical events which caused these divisions in Christ’s Body. What we can do is to learn sympathetically about the doctrinal similarities and differences to our own beliefs among Christian believers, to shed prejudices and suspicion about each other, and to learn to love each person we encounter and to cooperate with the members of all denominations in all possible ways.
# 2: We need to go beyond friendship and cooperation: The unity for which we pray is not merely a “comfortable” notion of friendliness and cooperation. It requires also our willingness to dispense with competition between us. We need to open ourselves to each other, to offer gifts to and receive gifts from one another, so that we may truly enter into our shared new life in Christ, which is the only true victory.
# 3: We need to pray fervently in our own denominations and in interdenominational prayer gatherings that God may show us the right way to proceed in achieving true and lasting Christian unity without sacrificing the basic Christian principles and teachings. We should offer also our personal prayers that the unity for which Our Lord prayed may be brought nearer.
EASTER VII: Acts 1:15-17, 20a, 20c-26; 1Jn 4:11-16; Jn 17:11b-19
Anecdotes: # 1: “Then I’d Be a Baptist” (By Tony Campolo, the Baptist preacher and writer): A preacher pounding away at the pulpit, yelled at the congregation, “Is everybody here a Baptist?” A man several rows back answered, “No I am a Methodist!” “Why are you a Methodist?” asked the preacher. “Well, my mother was a Methodist,” said the man. “And my father was a Methodist. So, they raised me as a Methodist.” “That’s the dumbest thing I ever heard,” said the preacher. “If your mother was an ignoramus and your father was an ignoramus, would you be an ignoramus?” “No,” said the man. “If my father was an ignoramus and my mother was an ignoramus, I suppose I’d be a Baptist.” Denominationalism is the curse of Christianity and the greatest stumbling block to evangelization. In today’s Gospel, we hear how Jesus prayed for unity among his future followers; ignoring Jesus’ wish and prayer has resulted in more than 30,000 Christian denominations giving counter-witness to the true Christian message of forgiveness, unconditional love, unity, and universality. (http://frtonyshomilies.com/).
# 2: Origin of Christian denominations: Here is a funny story about the origin of Christian denominations. Jesus came to a village and found a man there who was blind. He laid hands on Him and prayed over the man, and he was healed completely. The townspeople were so appreciative that they built a Church, and they called it The First Church of the Laying on of Hands and Healing.
So, Jesus went to the next village, and there He found another blind man. Jesus spit on the ground and made some mud, and applied it to the man’s eyes. He then told the man to go wash in the pool, and the man received his sight. The townspeople were so overjoyed that they decided to start a Church in Jesus’ honor, and they called it The First Church of Here’s Mud in Your Eye and be Healed. Jesus went on to yet a third village, and found a third blind man there. So, Jesus told the man, “If you go and wash in this pool seven times, you will receive your sight back.” So the man did as Jesus said. The townspeople were so appreciative of God’s work that they built a Church in Jesus’ honor too. They named it The First Church of Washing Seven Times and Healing. One day, the Lord called all these groups together for fellowship. But, over the course of time they began to break down over doctrinal discussion as to how healing takes place. One group said, “You can’t heal unless you lay hands on those who are sick.” A second group said, “That’s fine, but if you forget the mud in their eye it doesn’t work.” The third group said, “You guys only have part of the truth; washing seven times is the real key.” The contention became so great among them that they broke the fellowship between them, none of them wanting to associate with heretics any longer. The reality is that their judgments were based on a sliver of insight that God had given them each individually. - Gayle Erwin (http://frtonyshomilies.com/).
# 3: “There are only Christians here.” Being much concerned about the rise of denominations in the reformed church, John Wesley tells of a dream he had. In the dream, he was ushered to the gates of Hell. There he asked, “Are there any Presbyterians here?” “Yes!” came the answer. Then he asked, “Are there any Baptists? Any Episcopalians? Any Methodists?” Any Catholics? The answer was “Yes!” each time. Much distressed, Wesley was then ushered to the gates of Heaven. There he asked the same question, and the answer was “No!” “No?” To this, Wesley asked, “Who then is inside?” The answer came back, “There are only Christians here.” (Source unknown) (http://frtonyshomilies.com/).
Introduction: Christian love resulting in Christian unity is the main theme of today’s Scripture lessons. The first reading, taken from Acts, tells us how the eleven apostles as one unit, relying on the power of God, elected Matthias to replace Judas. This incorporation was done by the whole community under the chairmanship of Peter, choosing Matthias by lot. The outcome was taken to be the will of the Holy Spirit. The second reading, taken from John’s first Letter to the Church, emphasizes the centrality of love in our Christian living. It shows us how the apostle dealt with disunity in the Church by teaching the members the basis of true Christian love and unity. For John, love and unity among Christians is the first and most important witness for believers to bear. In today's Gospel passage, Jesus prays in particular for those disciples who are sharing the meal with him. The core of Jesus' message is love, a love that is to be manifested not only in nice-sounding words but, more convincingly, in the genuine acts of love that bind his disciples together into one community.
First reading, Acts 1:15-17, 20a, 20c-26 explained: The paragraphs in Acts 1 immediately preceding today’s reading tell the story of the disciples’ witnessing Jesus' Ascension into Heaven and then returning to Jerusalem to spend their time in prayer, preparing to receive the promised “Power from above.” Then comes this passage. The apostles' eagerness to fill their vacant twelfth position might make us ask what's so special about twelve. Well, twelve is the number of the tribes of ancient Israel, each historically led by a patriarch, then by a judge. These Jewish followers of Jesus are still thinking in fairly strict Jewish terms. They have heard Jesus speak about their taking the Gospel to the ends of the earth. But the import of that has not sunk in. They have yet to experience Pentecost, when people from all the ends of the earth are to hear these men preach in the people’s own languages. So they're still thinking in terms of the fulfillment of ancient promises, not in terms of entirely new promises and prospects.
Second Reading, 1 John 4:11-16 explained: The New American Bible states that the first letter of John was addressed to the early Christian community beset with many problems. Some members were advocating false doctrines. Some of them refused to accept the full Divinity and full humanity of Jesus. Others disregarded the commandment of love of neighbor. Still others denied the redemptive value of Jesus' death and refused to accept Faith in Christ as the source of sanctification. These errors are here recognized and rejected. Here is the Baltimore-style catechism contained in this part of John’s letter. God loves us and it is God who first loved us. God doesn't love us because we are good. God loves us because He is good. So what should we do? Love one another. How are we to love each other? We show our love for God by loving one another in action. What happens when we love one another? God remains in us. How do we know God remains in us? He has given us the Spirit so we can experience His presence within us. What happens to those who acknowledge Jesus as Son of God? They remain in God and God remains in them. Who is God? God is Love. What happens to those who remain in Love? God remains in them and they remain in God.
Exegesis: The number of Christian denominations: According to World Christian Encyclopedia (Barrett, Kurian, and Johnson; Oxford University Press) World Christianity consists of over 33,000 distinct denominations (Vol. I, p. 16).
Jesus’ High Priestly Prayer. “Jesus’ last testament represents the longest prayer in the Christian Scriptures and revolves around the shared union between the Father and the Son, between the Son and his disciples and among future generations of believers.” (Sanchez Files). The Holy Spirit, through John, wants us to know that Jesus prayed for his disciples that they would carry on his distinctive witness in the world.
The context: Following the Passover washing of the Apostles’ feet, Jesus begins to prepare the disciples for his departure. He foretells his betrayal, gives them the great commandment of love and foretells Peter's denial. He then tells them that he is going to the Father's house where he will prepare a place for them and that he will come again to take them with him. He promises them the gift of the Holy Spirit and assures them that the Holy Spirit will teach them everything. He warns of the world's hatred and explains that the Spirit cannot come unless Jesus goes. Finally, he promises them joy and peace. Jesus then prays his "High Priestly Prayer," of which our Gospel lesson is part.
The content of the prayer: The New Interpreter's Bible distinguishes three parts in Jesus’ prayer. 1) Jesus Prays for His Glorification (17:1-8). 2) Jesus Prays for the Faith Community (17:9-23). 3) Jesus Prays for the Eschatological Union of Father, Son, and Believers (17:24-26). The main elements of the prayer are a) the founding of the community (17:6-8), b) the petition for the preservation and sanctification of the community (17:9-19), c) the petition for the oneness of the community (17:20-23), and d) the petition for the perfecting of the believers (17:24-26).
Analysis of Jesus’ High Priestly Prayer. (A) Jesus’ relationship: This prayer tells us something about Jesus’ relationship with his disciples. (i) The disciples are given to Jesus by God. It is the Holy Spirit, God, Who prompts us to become Jesus’ disciples. (ii) Through the disciples, glory has come to Jesus because the men whom Jesus has redeemed bring honor to him. (iii) A disciple is a man who is commissioned to a task. As the Father has sent Jesus to redeem the world, Jesus sends out his disciples into the world, in order to lead it back to God and to make it aware of God. He prays for his men in order that they may be such as to win the world for him.
(B) Jesus’ warning and promise: Further, this passage tells us that Jesus offered his men two things. (i) He offered them a warning. He told them that they were different from the world, and that they could not expect anything but hatred from it because their values and standards were different from those of the world. ii) He offered them his joy. All Jesus was saying to them was designed to bring them joy. It is by facing the hostility of the world that they will enter into the Christian joy.
(C) Jesus’ unique claim: In this prayer Jesus makes the greatest claim he ever made: "All that I have is Yours, and all that You have is mine"(John 17:10). Never did Jesus so vividly set forth his oneness with God, He is so much one with God his Father that Jesus exercises the Father’s very power and prerogatives.
The content of Jesus’ prayer for his disciples: Jesus prayed for the victory, unity, protection and consecration of his disciples. (i) Jesus prayed that they might find victory by living out their Christianity in the rough-and-tumble of life, instead of spending full time in prayer and meditation in convents and monasteries or in a life withdrawn from the world. Of course, there is a need for prayer, meditation and quiet times for this equipping process. The disciples must win the world for Christ by living out their Christianity within the world. They must bear witness to Christ through their transparent Christian lives, reflecting Christ’s love, mercy, forgiveness and spirit of humble service. (ii) Jesus prayed for the unity of his disciples. The world cannot be evangelized by competing Churches, and that is why Jesus prayed that his disciples might be as fully one as he and the Father are one. But Christian unity is not determined by whether we agree with each other about every interpretation of Scripture or doctrine or form of Church government. Rather, Christian unity is determined by whether and how well we love one another, and whether we reflect the love of God in Christ for the world. (Ephesians 4:4–6: one body and one Spirit, as you were also called to the one hope of your call; d5one Lord, one faith, one baptism; e6one God and Father of all, who is over all and through all and in all). (iii) Jesus prayed for His Father’s protection for his disciples from the attacks of the Evil One. If the disciples of Christ fall, it is because they try to meet life on their own strength and do not remember the presence of their protecting God and seek His help. (iv) Jesus prayed that his disciples might be consecrated by the truth. (a) ‘Consecrate’ means to set apart for a special task (Jer 1:5; Ex 28:41). (b) It also means to equip a man with the qualities of mind, heart and character which are necessary for that task. God has chosen us and dedicated us for His special service of loving and obeying Him and bringing others to do the same. He has not left us to carry out that great task with only our own strength, but by his grace He fits us for our task, if we place our lives in His hands.
Life messages: #1: We need to understand, appreciate, cooperate with and pray with and for each other: The denominations are a reality. There is no use in our blaming each other for the historical events which caused these divisions in Christ’s Body. What we can do is to learn sympathetically about the doctrinal similarities and differences of the members of our Christian community and learn to love each one and cooperate with the members of all denominations in all possible ways. 2) Let us pray fervently that God may show us how to proceed in building true and lasting Christian unity without sacrificing the basic Christian principles and teachings.
JOKE OF THE WEEK
# 1: “What’s the difference between a Baptist and a terrorist?” The answer is, “You can negotiate with a terrorist!” (Rev. Tony Campolo, the Baptist preacher)
# 2: A sense of humor in church leaders is essential for Christian unity. Pope John XXIII had it. When asked by a reporter how many people worked in the Vatican, pope answered, “About half of them!” On another occasion, when he was being interviewed by the media, the Pope was asked what he would tell the Church to do today if he knew that Christ’s return was to occur tomorrow. He smiled and answered, “Look busy.”
# 3: At times we probably feel it would be so much easier if we could be like Lucy in the old Peanuts cartoon: Lucy says to Charlie Brown, "I would have made a great evangelist." Charlie Brown answers, "Is that so?" She says, "Yes, I convinced that boy in front of me in school that my religion is better than his religion." Charlie Brown asked, "Well, how did you do that?" And Lucy answers, "I hit him over the head with my lunch box."
# 4: Q: How do you know that Lutherans (or your favorite denomination) will be the first ones to rise on the day of resurrection? A: Because Scripture says that the “dead in Christ will rise first.”
# 5: You know the joke about the woman crossing a high bridge? There on the parapet is a man preparing to jump off and she rushes to save him. “Don’t jump” she cries, “you are young and have so much to live for.” And before long she is comforting him and asking him about his background. “Are you a Christian?” she asks, and he says yes. “Are you a Baptist by any chance?” and again he says yes. “Are you Strict or Particular?” “Particular” he says and she is radiant. “So am I!” “Are you Particular and vegetarian or Particular and vegan?” “Particular and vegan” he says and she is ecstatic; “so am I! And are you Particular and Vegan of the 2001 Confession or the 2006 confession?” “2001” he says wearily but she is back on her feet. “Then jump, you vile heretic” and she pushes him off…
# 6: "To dwell above with saints we love,
That will be grace and glory.
To live below with saints, we know;
Well, that's another story!"
USEFUL WEBSITES OF THE WEEK (For homilies & Bible study groups) (The easiest method to visit these websites is to copy and paste the web address or URL on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard).
1) Fr. Nick’s collection of Sunday homilies from 65 priests & weekday homilies: https://www.catholicsermons.com/homilies/sunday_homilies
2) Fr. Don’ collection of video homilies & blogs: https://sundayprep.org/featured-homilies/ (Copy it on the Address bar and press the Enter button)
3) Fr. Geoffrey Plant’s beautiful & scholarly video classes on Sunday gospel, Bible & RCIA topics: https://www.youtube.com/user/GeoffreyPlant20663)
4) Dr. Brant Pitre’s commentary on Cycle B Sunday Scripture for Bible Class: https://catholicproductions.com/blogs/mass-readings-explained-year-Biblical basis of Catholic doctrines: http://scripturecatholic.com/
5) Agape Catholic Bible Lessons: http://www.agapebiblestudy.com/
6) Catholic Resources: http://www.catholicusa.com/
7) Catholic Digest: http://www.catholicdigest.com
8) Patron Saints Index: http://www.catholic-forum.com/saints/patron02.htm
A
19- Additional anecdotes:
1) “If you want to complain about the rabbi, press 4, 5, or 6”: Rabbi Robert Alpers says he once phoned a synagogue and was greeted with this message. "Welcome to Temple Beth Shalom. If you want information about our programs and events, please press 1. For information on our service hours, please press 2. If you would like to complain to the rabbi, please press 3. If you want to complain about the rabbi, press 4, 5, or 6.” It seems that, apparently, more than a few people were upset with the rabbi. Too many things can disrupt the unity of a Church. People get upset with the decisions of a board. Or people get upset with the pastor. Jesus knew that it would not be not easy to maintain unity among a talented, yet sometimes cantankerous group of people. He also knew, however, that we can never accomplish the things that he has called us to accomplish if we do not ask His help to pull together. That is why we have this prayer for unity in today’s Gospel. (http://frtonyshomilies.com/).
2) "Hmm, he is an atheist." Jesus Christ said he had never been to a football match. So we took him to one, my friends and I. It was a ferocious battle between the Protestant Punchers and the Catholic Crusaders. The Crusaders scored first. Jesus cheered wildly and threw his hat high up in the air. Then the Punchers scored. And Jesus cheered again wildly and threw his hat high up in the air. This seemed to puzzle the man behind us. He tapped Jesus on the shoulder and asked, "Which side are you rooting for, my good man?" "Me?" replied Jesus, visibly excited by the game. "Oh, I'm not rooting for either side. I'm just enjoying the game." The questioner turned to his neighbor and sneered, "Hmm, an atheist." (http://frtonyshomilies.com/).
3) People get upset at some of the silliest things in Church, causing division. There is an old story about two men who were talking, and one of them said, "Did you hear that lightning struck the community Church?" "No," the other man answered. "I haven't been to that Church since they installed that fancy new pulpit. I guess this shows that the Lord was unhappy about such an extravagant waste of money, too." The first man said incredulously, "But the pulpit was at the opposite end of the Church from the place the lightning struck." "Well," said the second man, "I guess God hadn't been in that Church for so long, that He didn't know where the pulpit was." (http://frtonyshomilies.com/).
4) “This is All Y’all’s Christian Church.” That’s why I think we should all subscribe to the Southerner’s version of the Gospel. You see, there’s no such thing as a singular pronoun in the South. They don’t say you. They say y’all. Even if they’re talking to one person. “Y’all think Wal-Mart’s still open?” “Y’all going to the pig roast tonight?” “Hey Bubba, y’all want some sweet tea?” So in Southern theology, there’s no such thing as an individual. Everyone is a stone built into a spiritual house; everyone is an individual in the midst of a community. But they don’t use the word community in the south; they just use the plural of “y’all,” which is “all y’all.” So what Peter is really saying is “Come to Jesus Christ, the living stone, and because y’all are living stones, too, all y’all will be built into a spiritual house.” This is All Y’all’s Christian Church. (http://frtonyshomilies.com/).
5) Then he put in a Baptist, Presbyterian, and Catholic: A book that has changed my life is What’s So Amazing About Grace? In it the author, Philip Yancey quotes Mark Twain. Apparently Twain used to say he put a dog and a cat in a cage together as an experiment, to see if they could get along. They did, so he put in a bird, pig and goat. They, too, got along fine after a few adjustments. Then he put in a Baptist, Presbyterian, and Catholic; soon there was not a living thing left.
In this area it might be Baptist, Pentecostal and Catholic. But you know, it’s hard enough sometimes for a Wesleyan, a Wesleyan and a Wesleyan to get along. (http://frtonyshomilies.com/).
6) Finding a solution to Christian disunity is more difficult! A man's car was held up by a broken down car in front of him. He just sat there and sounded the horn while the woman driver in front was desperately trying to start her car. He sounded the horn even more impatiently and the lady walked round to his car and said sweetly, "Why don’t we change places? I’ll sound the horn and you can start the car!" It’s easy to grumble - finding a solution is more difficult! (http://frtonyshomilies.com/).
7) “What is required that the world may believe?” One of the most memorable sections in Gabriel Garcia Marquez’ prize-winning novel, One Hundred Years of Solitude concerns a strange disease that invaded the old village of Macondo from somewhere in the surrounding swamp. It was a lethal form of insomnia that attacked the whole town. The initial effect was the inability of people to sleep, although the villagers did not feel any bodily fatigue at all. A more critical effect than that slowly manifested itself: loss of memory. Gradually the victims realized they could no longer remember or recall the past. Soon they found that they could not remember the name or the meaning of the simplest things used everyday. You’ve heard of the fellow who said two things happen to you when you grow old — “one is the loss of memory, and I can’t remember the other.” Christians are to be reminders, living reminders of Christ’s presence in the world. The world’s lethal disease is amnesia, the loss of memory. The Christian is God’s secret potion that cures this malady. The original source for, “The Church is never more than one generation away from oblivion” seems to have been Ronald Regan’s identical comment about Freedom. But the real question is, “What is required that the world may believe?” (http://frtonyshomilies.com/).
8) “Real" Lord's Prayer : Here's a good story for football fans. Many of you may know the name Reggie White. Reggie is a defensive end for the Green Bay Packers. But he is also an ordained minister. Before signing a 17 million dollar deal with the Packers, White had said that he would look to God to tell him where to play. Later, Green Bay Coach Mike Holmgren confessed that he had left a message on White's answering machine that said, "Reggie, this is God. Go to Green Bay." (1) Today we want to focus for a few moments on prayer. But not just any prayer -- we are focusing on a prayer from the lips of Jesus. Our lesson from John's Gospel is often referred to as the "real" Lord's Prayer for Christian unity. (http://frtonyshomilies.com/).
9)"Lunatics never unite." A man went to an asylum for the criminally insane. He was a bit surprised to find that there were only three guards to take care of a hundred inmates. He said to one of the guards, "Aren’t you afraid that the inmates will unite, overcome you, and escape?" The guard said, "Lunatics never unite." Locusts do. Christians should. If we don’t, we don’t know where our power is. [Haddon Robinson, "The Wisdom of Small Creatures”] (http://frtonyshomilies.com/).
10) Peg Baptist church and Anti-Peg Baptist church: Church conflicts happen for pretty unusual reasons. In the 1890s there was a small Baptist church in Mayfield County, Kentucky. The church had just two deacons, and those two men seemed to be constantly arguing and bickering with each other. On a particular Sunday, one deacon put up a small wooden peg in the back wall so the pastor could hang up his hat. When the other deacon discovered the peg, he was outraged. "How dare someone put a peg in the wall without first consulting me!" The people in the church took sides and the congregation eventually split. Over a hundred years later, residents of Mayfield County still refer to the two churches as Peg Baptist and Anti-Peg Baptist. (http://frtonyshomilies.com/).
11) General church memberships: In 1989, the director of Ecumenical Affairs for the National Council of Churches wrote that the Roman Catholic Church and the major Protestant Churches—as a start—should recognize the existence of “general church memberships.” This would hasten the unification of all churches into one super body. He said: “This means that, if you become a Christian, other Christians will acknowledge that you are fully a Christian... anyone who belongs to one church belongs to all! Thus if you should become a member of the Methodist Church, you would become simultaneously a full member of the African Methodist Episcopal Zion Church, the Roman Catholic Church, the United Church of Christ and the Episcopal Church.” (http://frtonyshomilies.com/).
12) We forget that we have a common enemy outside the walls of the Church. We can see in our national headlines the power of unity to fulfill a common goal. None of us will forget what happened September 11, 2001. Out of that terrible day we saw our nation join together in unity. President George W. Bush had the support of the nation as he led the nation into the war against the terrorist who murdered so many innocent Americans. Let’s go get ’em! But nearly 9 months later we started pointing fingers. What did our president know before the attacks? What could the government have done to prevent the terrorist attacks? The unity that was born through terror unraveled. We forgot who our enemy is. The same happens within the Church. We can so easily begin to point fingers at other "sheep;" we become critical of the "shepherd." All the while we forget that we have a common enemy outside the walls of the Church. Satan seeks to "steal kill and destroy". Let’s not forget who the enemy is. (http://frtonyshomilies.com/).
13) Primary condition for world’s belief in the Divinity of Christ: A couple of years ago there was a national spelling contest in Washington, D. C. In the fourth round of the contest, Rosalie Elliott, then an eleven-year-old from South Carolina, drew the word “avowal.” In her soft, Southern accent, she spelled it. But did the seventh grader use an “a” or an “e” as the next to the last letter? The judges couldn’t decide. For several minutes they listened to tape recording playbacks, but the critical letter was accent—blurred. Chief Judge John Lloyd finally put the question to the only person who knew the answer. “Was the letter an “a” or was it an “e”?” he asked Rosalie. Surrounded by whispering young spellers, she knew by now the correct spelling of the word. But without hesitating, she replied that she had misspelled it. She walked from the stage. The entire audience stood and applauded, including fifty newspaper reporters, one of whom was heard to remark that Judge Lloyd had put quite a burden on an eleven-year-old. Rosalie rated a hand, and it must have been a heart-warming and proud moment for her parents. [quoted by Don Shelby, “Who’s in Charge Here?” September 16, 1984).] But there were in that incident feelings that raised a big question, “the apparent feeling on the part of so many that the issue might have been in doubt and that honesty might have bowed to temptation!” since even children will be dishonest if it serves their purpose. Have we in our age stopped taking honesty for granted even from our children, and especially from ourselves? It was a spelling bee, and eleven and twelve year olds were the actors, but it’s a forceful parable. The world will believe when our performance is in harmony with our profession. Integrity is the word —- performance and profession in harmony that the world may believe. (http://frtonyshomilies.com/).
14) "United they pulled the plough”: Back in 1957 the First Brethren Church of Sarasota, Florida, had a ground-breaking service. But instead of bringing a few shovels for a few special people to use in the ceremony, they brought an old one-horse plow. Recalling the words of Jesus, "Take my yoke upon you," they borrowed an old yoke and two stalwart laymen were hitched up. But the two were unable to pull the plow. Then the members of the Building Committee were put on the rope, but even they could not move the plow. Other church officers were added, including the Sunday school officers and teachers, but still the plow did not move. Finally, every member of the congregation present took hold of the rope, and with every member pulling together, the plow moved, the ground was broken (Sermons Illustrated). I don't think that I need to elaborate too much on how this represents our need to work together for Christ's Church. Jesus is praying for us. He is asking God two things on our behalf. First of all He is asking that we may be strong. And you know what? In the same way that Jesus prayed for the apostles, he prays for us. In times of confusion, when we are unsure of what to do next, it is a great comfort to know that Jesus is praying for us. Jesus prayed for the apostles. And Jesus prays for us. But how did he pray? What did he ask for? JESUS PRAYED THAT GOD WOULD HELP HIS FRIENDS REMAIN STRONG! (http://frtonyshomilies.com/).
12) “If you mention God or Jesus, it's taboo." The great soul singer, Smokey Robinson, was a scheduled speaker for a two-day Youth Anti-Drug rally for the public schools of Sarasota, Florida. On the first day, he testified how God had rescued him from drug abuse. As a result, his speech for the second day was canceled. Smokey Robinson said, "The awful thing is that you can go into many public schools and talk about the Charles Manson murders, describe sexual promiscuity, and even pass out condoms, but if you mention God or Jesus, it's taboo." Something is out of kilter. Smokey discovered that we Christians are always caught in tension between the prevailing standards of our culture and the standards of Jesus Christ. We are called to live in that tension. We must neither cave in nor bailout. The more we are molded by Christ, the more tension we will have with the culture. The sparks ought to fly. Through that friction and tension, Jesus Christ can change our culture. Note our two Scriptural passages for today. The passage from John 17 is part of Jesus' high priestly prayer. Jesus is on the eve of his crucifixion. He has nurtured this little band of disciples for about three years. Now he is going to leave them. He prays to God for them. "They're going to be hated by the world," says Jesus, "just as I was hated." Jesus asks two specific requests for the infant Church. "Protect them from the evil one" and "sanctify and consecrate them in the truth." (http://frtonyshomilies.com/).
13) We are united by the One we serve as our Lord and Savior: : Somewhere I read about a magazine advertisement for a humane society in which there is a photograph of a dog and a cat sitting side by side in uncustomary harmony. The caption over their heads is, "A Couple of VIP's - Very Important Pets." And in the fine print underneath, the next line adds, "What makes them important is who owns them." If you and I are VIP's, it's only for one reason – the One Who owns us. We are His. It is in His steps that we walk. (http://frtonyshomilies.com/).
14) A Church where someone is running in the wrong direction: You may notice during the autumn of the year that many of our men around the country are glued to the football games on television. College football is a great part of American tradition. It all builds up to the bowl games at the end. That is what people are waiting for, to win the big bowl game. There may not be another bowl game more prestigious than the Rose Bowl. College players will dream of making it to the Rose Bowl to play under this great college football tradition. One man who actually lived out that college dream was named Roy Regal. He made it to the Rose Bowl and was able to play in this great game. He did more than just play. He got his hands on the football and he ran. He ran all the way down the field almost the full one hundred yards, making it almost all the way across the goal line before he was finally tackled. He lived out the dream. Yet this dream was not the dream he thought it was. There were two problems with the run that Roy Regal made. One is he was going the wrong direction, and secondly he was tackled by his own teammate. This is a picture of disunity. The team normally goes one way together across the goal line. Can you imagine if in a Church there is this kind of disunity? A Church where someone is running in the wrong direction and being tackled by his own teammate? Church unity is so important. (http://frtonyshomilies.com/).
15) We are united by what we believe: On Lakemba, one of the Fiji Islands, if you visit the Centenary Church, you will find a white chapel with a thatched roof, built in the shape of a cross. Several hundred people worship there at all services. All the furniture is white wood, except for the baptismal font. It is a light gray coral stone about three feet high, with a place hollowed out for the water. When the first missionary arrived in 1835, the islanders worshipped a god of harvest, to whom an annual sacrifice had to be offered to insure good crops. Usually a small young boy was chosen. On a killing stone, the little head was crushed with a rock, so that the victim's blood would flow down and cover the whole stone. Then the god would give a good and plentiful harvest. The old killing stone where life was taken has now become the baptismal font, where new life begins for those who are baptized in the name of the Father, the Son, and the Holy Spirit. [Peter Drucker, The Effective Executive (New York: Harper and Row, (1967), p.57]. How absurd to say that it doesn't matter what you believe! Of course it matters. Sometimes it matters so much that Churches divide. That's sad. But when the dust settles, no matter how uncomfortable it makes us, there is a common bond that unites everyone who takes upon himself or herself the name Christian. That bond is this: We believe that God so loved the world that He gave His own Son so that whoever believes in him shall have life everlasting. We believe that, and that unites us with millions of believers around this planet. (http://frtonyshomilies.com/).
16) "The silver trailer down the road a mile.": Tony Campolo tells an intriguing story about being in a worship service where a man prayed a very pointed prayer for a friend. "Dear Lord," the man prayed, "you know Charlie Stoltzfus. He lives in that silver trailer down the road a mile. He's leaving his wife and kids. Please do something to bring the family together." Amazingly, as the man prayed, he repeated the location "the silver trailer down the road a mile." Tony wanted to say, "KNOCK IT OFF, FELLA. Do you think God's asking, ‘What's that address again?'" After the prayer, Tony preached, and then left to drive home. On the turnpike he noticed a hitchhiker and decided to give him a lift. "My name's Tony," Campolo said, "What's your name?" "Charlie Stoltzfus," the hitchhiker said. Campolo was dumbfounded. It was the young man for whom the prayer had been offered. Campolo got off at the next exit. "Hey, where are you taking me?" asked the hitchhiker. "Home," Campolo said. The hitchhiker stared in amazement as Tony drove right to the young fellow's silver trailer. That afternoon that young man and his wife surrendered their lives to Christ. And today that hitchhiker is a preacher of the gospel. ["You Can Make a Difference," Today’s Christian Woman (Nov/Dec. 1988).] We sometimes forget how powerful a simple prayer can be. Do you pray for your friends? Jesus did. Jesus’ High Priestly prayer in today’s Gospel is about our Christian unity, remembering each future denomination by name. (http://frtonyshomilies.com/).
17) Prayer for unity of the rich and the poor in the slum: I was reading recently about a lawyer named Ned from Australia. He had once visited Kenya, and while there he walked through one of the worst slums in the world, to a hut where three brothers lived. When he entered the hut he immediately found himself in the center of a dozen or so children leaping into the air with joy at his presence. There was a contagious spirit in that rundown little hut, and soon Ned was jumping up and down with them. Then the kids started a sing-along, and they had a wonderful time together. When it came time for Ned to leave, something happened that he says he will always remember. From the far side of the room he heard a quiet but clear voice. And what Ned heard was something like this: "We pray for the people of Australia, for Ned and his family." The group of children suddenly became very quiet. Then they responded: "Jesus, remember them when You come into Your Kingdom." Ned couldn't believe it. In the middle of Africa, in the middle of the worst slum in the world, a group of slum kids, with reverence and earnestness, were holding up before God the people of Australia. The prayer hit him hard, and he thought to himself, "God, if Australia has any hope at all, it will be because of kids like this." [Bruce Larsen. My Creator, My Friend (Dallas: Word Books 1986), pp. 142-143).] (http://frtonyshomilies.com/).
18) The Wheel of Fortune: Any casual breakdown of television programs anywhere in the world would reveal a sizeable proportion of them devoted to games of chance. One of the more popular ones in France and in the United States and perhaps elsewhere, is a word game called The Wheel of Fortune. There is almost no country now without its national lottery with its regular draws on television nationwide. Their astronomical prizes are only dwarfed by their astronomical returns. This enormous expenditure on lottery tickets, particularly in times of recession, would be obscene, were it not in most cases a disguised form of taxation. Faith in God the Father may well be on the wane in the first decade of the twenty-first century but belief in Mother Luck was never more widespread. The wife of President Reagan of the United States revealed that her husband never made any important decision without consulting his stars. The star-gazing public was not greatly perturbed by that revelation. From the account given in today's reading of the election of a replacement for Judas, it might seem that there is a certain Scriptural precedence for such behavior. (Biblical IE). (http://frtonyshomilies.com/).
19) “I am drawing a picture of God. “Chicken Soup for the Soul [Jack Cornfield and Mark V. Hansen, (Deerfield Beach FL: Health Communications Inc., 1993).] is a delightful anthology of stories poems and anecdotes about the extraordinary moments of our ordinary lives. Included among its varied collection is a story about a little girl. She and her mother had just returned home from Church and the child went immediately to her desk and began to draw. After watching her work intently for a while, the mother asked, “What are you drawing, dear?” “A picture of God,” came the reply. “But,” said the mother, “no one has ever seen God. No one knows what God really looks like.” Undeterred and still at work, the girl answered, “They will when I’m finished!” The charming naiveté of this little girl provides believers with a key for understanding one of the most profound aspects of Johannine theology. Like the mother in this story, the Johannine author told his readers, “No one has ever seen God. . . yet if we love one another as God has loved us, then God’s love is brought to perfection in us” (v. 12). In all we say and in all we do in the course of our life, we are, as it were, a living, breathing, drawing or illustration of who God is. Inasmuch as our life and love are an authentic facsimile of the life and love of God, then when our life’s portrait is given its final stroke, people will know what God looks like. (Sanchez Files) (http://frtonyshomilies.com/).
20) “Spread love wherever you go.” Adding some strokes and finishing touches to the picture of God which was her life, St. Teresa of Calcutta (Mother Teresa) reminded us, “Spread love wherever you go: first of all, in your own house. Give love to your children, to your wife or husband, to a next-door neighbor. . . Let no one ever come to you without leaving better and happier. Be the living expression of God’s love, love in your face, love in your eyes, love in your smile, love in your warm greeting.” (http://frtonyshomilies.com/).
21) Do you have any idea when your religion or denomination was founded and by whom?
If you are a Hindu, your religion developed in India around 6000 B.C.
If you are a member of the Jewish faith, your religion began with God’s choice of Abraham about 4,000 years ago.
If you are a Buddhist, your religion split from Hinduism, and was founded by Buddha, Prince Siddhartha Gautama of India, about 500 B.C.
If you are Roman Catholic, Jesus Christ began your religion in the year 33 A.D.
If you are Islamic, Mohammed started your religion in what is now Saudi Arabia around 600 A.D.
If you are Eastern Orthodox, your sect separated from Catholicism around the year 1,000.
If you are Lutheran, your religion was founded by Martin Luther, an ex-monk of the Catholic Church, in 1517.
If you belong to the Church of England (Anglican), your church split off from the Roman Catholic Church in the rebellion of King Henry VIII in the year 1534 because the Pope would not grant him a divorce with the right to remarry.
If you are a Calvinist, your religion was founded when former-Catholic-turned- reformer John Calvin published his Institutes of the Christian Religion in 1536.
If you are Presbyterian, your religion was founded when John Knox brought the teachings of John Calvin to Scotland in the year 1560.
If you are Unitarian, your religious group developed in Europe in the 1500's.
If you are a Congregationalist, your religion branched off from Puritanism in the early 1600's in England.
If you are a Baptist, you owe the tenets of your religion to John Smyth, who launched it in Amsterdam in 1607.
If you are a Methodist, your religion was founded by John and Charles Wesley in England in 1744.
If you are an Episcopalian, your religion was brought over from England to the American Colonies and formed a separate religion founded by Samuel Seabury in 1789.
If you are a Mormon (Latter-day Saints), Joseph Smith started your church in Palmyra, N.Y. The year was 1830.
If you worship with the Salvation Army (it is a religious group), your sect began with William Booth in London in 1865.
If you are a Christian Scientist, you look to 1879 as the year your religion was founded by Mary Baker Eddy.
If you are a Jehovah's Witness, your religion was founded by Charles Taze Russell in Pennsylvania in 1870's .
If you are Pentecostal, your religion was started in the U.S. in 1901.
If you are agnostic, you profess an uncertainty about the existence of God.
If you are an atheist, you do not believe God exists. (http://frtonyshomilies.com/).L/24
“Scriptural Homilies” Cycle B (No 30) by Fr. Tony: akadavil@gmail.com
Visit my website by clicking on http://frtonyshomilies.com/ for missed or previous Cycle C & A homilies, 141 Year of Faith “Adult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit https://www.catholicsermons.com/homilies/sunday_homilies of Fr. Nick’s collection of homilies or Resources in the CBCI website: https://www.cbci.in. (Special thanks to Vatican Radio website http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020) Fr. Anthony Kadavil, Fr. Anthony Kadavil, C/o Fr. Joseph M. C. , St. Agatha Church, 1001 Hand Avenue, Bay Minette, Al 36507
“The Reformers” (German School of the Early 17th Century). Pictured: Bullinger, Zanchi, John Knox, Zwingli, Bucer, Matthew Parker, William Perkins, Melanchthon, Martin Luther, John Calvin, Theodore Beza and John Wycliffe
EASTER VI [B] SUNDAY (May 5 ) (8-minute homily in 1 page) L/24
EASTER VI [B] SUNDAY (May 5 ) (8-minute homily in 1 page) L/24
Introduction: Today’s Scripture passages declare the profound truth that those who believe in Christ are to obey his commandment of love – “Love one another as I have loved you.” When we celebrate Mother’s Day, next Sunday, let us remember with gratitude that it is generally our mothers who practice the agápe love of Jesus.
Scripture Lessons summarized: In the first reading, Peter teaches us that God shows no partiality in His love and that there are no boundaries to abiding in love. God loves everyone, both the Jews and the Gentiles, and He wants everyone to be saved through His son, Jesus. That is why God welcomed the Roman centurion Cornelius as the first non-Jew to become a Christian. The reading tells us how God also allowed the Gentiles who heard Peter’s speech to receive the same Holy Spirit and His gifts that Peter’s Jewish audience had received on the day of Pentecost. Today's Responsorial Psalm (Ps 98) also directs our attention toward God's marvelous love and kindness in offering salvation to the whole world. In the second reading, John defines God as love and explains that He expressed His love for mankind by sending His son to die for us humans “as expiation for our sins.” This Divine love gives us the command, and so the duty, to love one another as we have been loved by God. Since God has loved us first, we can and should love God in return, love ourselves properly, and love one another. After telling the parable of the vine and branches, Jesus, in today’s Gospel, teaches the disciples that are to obey his commandment of love just as Jesus has obeyed his Heavenly Father’s will by fulfilling His commandments and remaining inseparably bonded with his Father. Jesus’ unconditional, forgiving, selfless, sacrificial love for us must be the criterion of our love for others. The highest expression of this love is our willingness to lay down our lives as Jesus did, for people who don’t deserve it. The goal and result of our abiding in love, in God, will be perfect joy. Jesus no longer calls us slaves but now calls us “friends.” He tells us that he has chosen us, and that, if we use Jesus’ name, we can ask the Father for anything.
Life messages: # 1: We need to cultivate an abiding and loving friendship with Jesus. We need to express this love in our relationships with others by loving them and offering them trust, faithfulness, equality, forgiveness, joy, and sacrifice. #2: We need to be persons for others: Jesus demonstrated the love of God, his Father, for us by living for us and dying for us. Hence, as Jesus’ disciples, we are to be persons for others, sacrificing our time, talents, and lives for others. This is what parents spontaneously do, sacrificing themselves, their time, talents, health, and wealth for their children, or in other words, by spending themselves for their children. The most effective way of communicating God’s love to others is by treating everyone as a friend, giving everyone the respect he or she deserves. Let us remember that Christ’s own love was not limited to the people he liked and, hence, that we should close our minds to thoughts of revenge.
EASTER VI [B]: Acts 10:25-26, 34-35, 44-48; I Jn 4:7-10; Jn 15: 9-17
Homily starter anecdotes: 1) God’s love in action: When Fr. Damien arrived in Molokai to assemble a prefabricated Church for the lepers, he spent the first few weeks sleeping out under the trees, because he was unable to cope with the stench in the hovels of the lepers. He certainly wouldn't dare preach to them about God's love for them, because, as they saw it, that would be offensive. But slowly he opened his heart to the grace of God which enabled him to see the suffering Jesus in them. In no time, he was washing them, bandaging them, and burying them. He came to love them, and, through him, they came to believe that God loved them. He smoked a pipe to counteract the stench, but he soon was passing the pipe around for others to have a smoke. He ate food with them from a common bowl, out of which they scooped the food with hands that had no fingers. He caught the disease himself, and he was happy to be able to live and to die for them. -- Thus, St. Damien followed Jesus’ commandment of love given in today’s Gospel: "This is my commandment, that you love one another as I have loved you. Greater love has no man than this that a man lay down his life for his friends.” (http://frtonyshomilies.com/).
2) “She doesn’t know me, but I still know who she is.” It was a busy morning, about 8:30, when a gentleman in his 80’s arrived to have stitches removed from his thumb. He said he was in a hurry as he had an appointment at 9:00 am. The medico took his vital signs and had him take a sea. Knowing it would be over an hour before someone would be able to see him, and since he, himself, was not busy, the medico took time to evaluate the man’s wound. The wound was well healed, so he talked to one of the doctors, got the needed supplies to remove his sutures and redress his wound. While taking care of his wound, the medico asked his patient if he had another doctor’s appointment as he was in such a hurry. The gentleman said that he needed to go to the nursing home to eat breakfast with his wife. In answer to the medico’s question about her health, the old man responded that she had been there for a while and that she was a victim of Alzheimer’s disease. When the medico asked if she would be upset if he was a bit late, he replied that she no longer knew who he was, that she had not recognized him in five years now. The medico was surprised, and asked him why, if his wife didn’t know who he was, he went every morning faithfully for the breakfast. The old man smiled and said, “She doesn’t know me, but I still know who she is.” The medico with tears in the eyes said to himself, “That is the kind of love I want in my life.” -- True love is neither physical, nor romantic. True love is an acceptance of all that is, has been, will be, and will not be. In today’s Gospel, Jesus commands, us to practice this type of sacrificial and selfless agápe love as he practiced it. (http://frtonyshomilies.com/).
3) Carrying a burden alone: Dr. Albert Schweitzer, the great humanitarian, theologian, musician, and physician was eighty-five years old when I visited his jungle hospital at Lambarene, on the banks of the Ogowe River. One event stands out in a special way. It was eleven in the morning. The equatorial sun was beating down mercilessly, and we were walking up a hill with Dr. Schweitzer. Suddenly he left us and strode across the slope of the hill to a place where an African woman was struggling upward with a huge armload of wood for the cook fires. I watched with both admiration and concern as the eighty-five-year-old man took the entire load of wood and carried it on up the hill for the relieved woman. When we all reached the top of the hill, one of the members of our group asked Dr. Schweitzer why he did things like that, implying that in that heat and at his age he should not. Albert Schweitzer, looking right at all of us and, pointing to the woman, said simply, "No one should ever have to carry a burden like that alone." -- Dr. Albert Schweitzer not only believed but practiced Jesus’ great commandment of love given in today’s Gospel: “Love others as I have loved you.” [Andrew Davidson, quoted by Fr. Botelho)]. (http://frtonyshomilies.com/).
4) Laying down one's life for one's friends: In 1941, the German Army began to round up Jewish people in Lithuania. Thousands of Jews were murdered. But one German soldier objected to their murder. He was Sergeant Anton Schmid. Through his assistance, the lives of at least 250 Jews were spared. He managed to hide them, find food, and supply them with forged papers. Schmid himself was arrested in early 1942 for saving these lives. was tried and was executed in 1942. It took Germany almost sixty years to honor the memory of this man, Schmid. Said Germany's Defense Minister in 2000, saluting him, "Too many bowed to the threats and temptations of the dictator Hitler, and too few found the strength to resist. But Sergeant Anton Schmid did resist." -- This is the central of theme of today's Gospel. "No one has greater love than this, to lay down one's life for one's friends." The hero Schmid went beyond what even Jesus encouraged. He laid down his life for strangers. (Fr. James Gilhooley). Fr. Bobby Jose. (http://frtonyshomilies.com/).
Introduction: Today’s Scripture passages declare the profound truth that those who believe in Christ and obey his commandment of love “remain in, abide, dwell in” God and God in them.
Scripture readings summarized: In the first reading, Peter teaches us that God shows no partiality in His love and that there are no boundaries to abiding in love. God loves everyone, both Jews and Gentiles, and wants everyone to be saved through His son Jesus. That is why God welcomed the Roman centurion Cornelius as the first non-Jew to become a Christian. The reading tells us how God also allowed the Gentiles who heard Peter’s speech to receive the same Holy Spirit and His gifts that Peter’s Jewish audience had received on the day of Pentecost. Today's Responsorial Psalm (Ps 98) also directs our attention toward God's marvelous love and kindness in offering salvation to the whole world. In the second reading, John defines God as love and explains that He expressed His love for mankind by sending His son to die for us humans “as expiation for our sins.” This Divine love gives us the command, and so the duty, to love one another as we have been loved by God. Since God has loved us first, we can and should love God in return, love ourselves properly, and love one another. After telling the parable of the vine and branches in today’s Gospel, Jesus teaches the disciples that they are to remain in a living bond with him as branches grow from and so are bound to a vine. They are to obey his commandment of love just as he has obeyed his Heavenly Father’s will, by fulfilling His commandments and remaining inseparably One with his Father. Jesus’ unconditional, forgiving, selfless, sacrificial love for us must be the criterion of our love for others. The highest expression of this love is our willingness to lay down our lives as Jesus did, for people who don’t deserve it. The goal and result of our abiding in love, in God, will be perfect joy. Jesus calls us friends; he tells us that he has chosen us, and that, if we use his Name, we can ask the Father for anything
First reading, Acts 10:25-26, 34-35, 44-48 explained: One of the early Church's first struggles was to decide whether God was calling the early Christians to be a sect entirely within Judaism, or one that extended outward and welcomed others who believed in Jesus. The decision to yoke the Jews and the Gentiles together was a tough one for the Judeo-Christians and a welcome sign for the converts from pagan religions. In today’s first reading, taken from the Acts of the Apostles, we see the start of the process. The episode begins earlier in Acts, in Chapter 10, where Peter and the Roman centurion Cornelius (a good pagan), are given interlocking visions. Acts describes how the Heavenly messenger instructed Cornelius to send to Joppa for Peter. In a trance, Peter heard a Voice bidding him to eat non-kosher foods. Peter called this unthinkable, but the Voice insisted that what God had purified no one might call unclean. This formerly pagan centurion and his family were to be the first fruits from which the worldwide Gentile mission was later to begin. The Holy Spirit, guiding the Church, would use the example of Cornelius to prompt Paul in transforming the early Church from an exclusively Jewish establishment to a dominantly Gentile and western European reality.
During his meeting with Cornelius, Peter made a speech giving Cornelius and his pagan household and friends the assurance that everyone “who fears Him is acceptable to God” and “God shows no partiality.” As they all received the anointing of the Holy Spirit while listening to Peter’s preaching, Peter ordered them to be baptized then and there. This story teaches three lessons: 1) Authentic changes must be expected as part of the Church's ongoing mission under the guidance of the Holy Spirit. 2) New directions result ultimately from the Holy Spirit's guidance rather than from merely human decisions. 3) The ecclesiastical leadership has the right and obligation to teach and carry out Divinely willed new instructions.
Second Reading, 1 John 4:7-10 explained: This passage contains the greatest single statement about God in the whole Bible, namely, God is Love. This statement means that (a) Love has its origin in God (1 Jn 4:7). According to Clement of Alexandria, the real Christian "practices being God." God IS love and, therefore, to be like God and be what he was meant to be, man must also love. (b) Love has a double relationship to God. It is only by knowing God (and in this “knowing,” He always takes the initiative, loving us first), that we learn to love Him, and it is only by loving God that we learn to know Him (1 Jn 4:7-8). In other words, love comes from God first, and His love, received, leads us back to God. (c) It is by love that God is known, and the best demonstration of God comes, not from argument, but from a life of love. God's love is demonstrated in Jesus Christ (1 Jn 4:9). When we look at Jesus we see two things about the love of God:. (a) It is a love which holds nothing back (even giving His Son in sacrifice). (b) It is a totally undeserved love, because God loves poor and disobedient creatures like us. God’s love also explains many things: (a) It explains creation: God wants to love someone who can love Him back. (b) It explains the necessary role of free-will. Unless love is a free response it is not love. (c) It explains Providence. Since God is love, His creating act is followed by His constant care. (d) It explains redemption. The very fact that God IS love meant that He had to seek and save that which was lost. He had to find a remedy for sin. (e) It explains the life beyond. The fact that God IS love makes it certain that the chances and changes of life do not have the last word and that His love will readjust the balance of this life. This passage also teaches us that Jesus is: (a) the bringer of life, (b) the restorer of the lost relationship with God, (c) the Savior of the world (1 Jn 4:14), and (d) the Son of God (1 Jn 4:15).
GOSPEL EXEGESIS: We need to choose loving obedience in order to experience the abiding love of God: “There can be no doubt that love is the overarching thread which ties together this Sunday’s Gospel— in various forms, the word is used eleven times in this passage, both as the verb agapaô (“to love”) and as the noun agápê (love). Jesus reminds the apostles that the ultimate expression of love (and especially Christian love, agápê) lies in self-sacrifice for others” (Dr. Watson). Today's Gospel reading comes from the middle of Jesus' so-called "Farewell Discourse," a lengthy section (Jn 14—17). It is the heart-to-heart, after-dinner "table-talk” of Jesus with his disciples. Fundamentally, the first half of chapter 15 is about love: the love of God for Jesus, the love of Jesus for his disciples and the love of the disciples for Jesus. Verse 9 declares that there is no distinguishing difference between the love of the Father for the Son and that which the Son has for his chosen disciples. But, even though this love is steadfast and sure, it is also a love that may be lost. Thus, Jesus urges his disciples to "abide" or "remain" in his love. The "condition" for receiving and keeping this unconditional love is spelled out in verse 10 - "If you keep my commandments, you will abide in my love.” The disciples must receive and respond to Jesus’ love by keeping his commandments, if they are to be able to continue receiving Jesus' love. There is both respect and freedom for the disciples' chosen actions implicit in this design. But Jesus next reminds his followers that he, too, has been free to act in obedience or disobedience to his Father's commandments, and he has offered himself as a model of obedience and abiding love. Indeed, the "joy" Jesus goes on to speak of (in verse 11) is the joy that he knows as a result of his absolute obedience to the Father, and the perfect unity they share. Thus, Jesus urges his disciples to choose obedience and to experience his abiding love so that they may also experience this kind of total joy.
The new commandment: Jesus clarifies the second of His two-commandment summary of the Torah’s Ten Commandments, “You shall love your neighbor as yourself,” as one short sentence “Love one another,” with an added, specific and intimidating parameter, "as I have loved you." "Love one another" is in the present imperative state, grammatically testifying to Jesus' moral intent - that this be a continuous, ever-present love. “As I have loved you,” means a selfless, sacrificial, forgiving, and serving love. It is not the feel-good self-indulgent love that TV commercials push, but a selfless, self-giving love — the kind of love that God has shown for us, the kind of love that led Jesus to the cross for us. According to Dr. Murray Watson, “Love one another as I have loved you”: the Greek adverb “as” can be understood here in two distinct but related ways. It can mean “Love one another in the same way as I have loved you”; it could also mean “Love one another since I have loved you, because I have loved you.” We can understand Jesus’ love both as our model and as our motivation. If we are conscious of just how much love Jesus has showered upon us, the only appropriate response is to love in return, and to love by following His example. He is both our inspiration and our role-model.
The joy: The theme of "joy" is introduced here in verse 11. Jesus' "joy" comes from a relationship of perfect obedience to the Father and the unity that the Father and Son therefore share. But even this joy can be expanded. It can be made more "complete." "Completed" or "fulfilled" joy (also used in 3:29) is accomplished when Jesus' disciples enter into the obedient, loving relationship between the Father and the Son by their own loving obedience.
“Bearing fruit that will remain” (John 15:9-17). “Bearing fruit” is an easy image. A healthy branch of a fruit tree will do what it is intended to do: i.e., produce good fruit by being attached to a healthy tree. Using this metaphor, Jesus is saying that a “healthy disciple” must DO what Jesus intends ALL good disciples to do – manifest good “fruit,” the results intended by Jesus that come from being “attached to” Jesus. The example is modeled by Jesus himself: he shared everything with his followers, and even willingly gave up his life for them – the deepest expression of love available to a human. One of the fruits of the Spirit is Love (Gal 5:22-23). The “fruit” that Jesus wants to be seen in the life of every one of his disciples is Love. In fact, Jesus commands his followers to manifest this love at all times, and that love is expressed in the way they care for one another within the community. That is how we “remain on the tree” of life forever! (Bishop Clarke).
Not slaves but friends: Jesus tells his followers that he does not call them slaves anymore but calls them friends. In the Bible, doulos, the slave, the servant of God was no title of shame; it was a title of the highest honor. Moses was the doulos of God (Dt 34:5); so was Joshua (Jos 24:29); so was David (Ps 89:20). It is a title which Paul counted it an honor to use (Ti 1:1); and so did James (James 1:1). The greatest men in the past had been proud to be called the douli, the slaves of God. But Jesus says: "I have something greater for you yet. You are no longer slaves; you are friends." Christ offers an intimacy with God which not even the greatest of men knew before Jesus came into the world. The idea of being the friend of God also has a Biblical background. Abraham was the friend of God (Is 4 1:8). In Wis 7:27, Wisdom is said to make us the friends of God. In Rome in the first century, the Friends of the king, or the emperor, were those who had the closest and the most intimate connection with him. Jesus has called us to be his friends and the friends of God. Jesus has given us this intimacy with God, so that He is no longer a distant stranger, but our close friend.
Discipleship by Divine selection: The unmerited quality of this Divine friendship is further emphasized by Jesus' declaration in verse 16, "You did not choose me but I chose you." Discipleship comes about by Divine choice, not by human merits and actions. The prescribed outcome of this choice is the disciples' ability now to go out and "bear fruit," bear abiding fruit. The love, the friendship that comes from Christ is tangibly manifested in the disciples' lives. Verse 16 concludes that, as friends of Jesus, the disciples have access to virtually unlimited power. They have only to invoke Jesus' name, and God will respond. The phrase "in my Name" denotes a prayer context, as well as suggesting that invoking Jesus' Name makes manifest the very presence of Jesus himself. Today's text concludes by setting the stage for the reason that the “world” hates Jesus’ disciples. Disciples of Jesus do, in fact, love one another. The power of Christ's love and friendship in no way negates the reality of this world's ability to hate. That is why Jesus closes with a clear command that we must love one another, and even love those who hate us. “UBI caritas et amor, Deus ibi est. Congregavit nos in unum Christi amor. Exultemus, et in ipso iucundemur. Timeamus, et amemus Deum vivum. Et ex corde diligamus nos sincero “(“WHERE charity and love are, God is there. Christ's love has gathered us into one. Let us rejoice and be pleased in Him. Let us fear and let us love the living God. And may we love each other with a sincere heart”). (From the traditional chant for the Washing of the Feet, Mass of the Lord’s Supper).
“All you ask the Father in my Name He will give you” (Jn 15:16). This is not “prosperity gospel” (!) because the sentence immediately preceding the one quoted above, Jesus told his disciples that he chose them to “go forth and bear fruit.” So, in this context we are talking about mission work, about continuing the mission of Jesus. By virtue of (and empowered by), our Baptism and Confirmation, we are called to spread the Good News – to participate in the mission of Jesus Christ our Savior. Jesus is promising that every gift we need for this mission will indeed be given to us. In fact, attempts at fulfilling our mission will fail if we do not first seek the help of the Lord. We are talking about spiritual gifts, gifts from the Holy Spirit, the gifts needed to build up the Body of Christ. So, a request for a Cadillac or a Hummer would not fall under the umbrella of that mission-oriented promise of Jesus! Normally our mission is not to leave for some far-off continent to evangelize. Instead, our mission area is our neighborhood, workplace, and home. This is where we spread the Good News of the love and mercy of Christ, which he manifested fully by laying down his own life for our redemption! (Bishop Clarke).
From the traditional chant for the Washing of the Feet, Mass of the Lord’s Supper: UBI caritas et amor, Deus ibi est. Congregavit nos in unum Christi amor. Exultemus, et in ipso iucundemur. Timeamus, et amemus Deum vivum. Et ex corde diligamus nos sincero. -- WHERE charity and love are, God is there. Christ's love has gathered us into one. Let us rejoice and be pleased in Him. Let us fear, and let us love the living God. And may we love each other with a sincere heart.
Life messages: 1) Let us cultivate an abiding and loving friendship with Jesus: a) The qualities we normally expect from our friends are trust, mutuality, faithfulness, equality, forgiveness, joy, and sacrifice. Jesus offers us all these qualities in our friendship with him. b) As a friend, Jesus has trusted us by sharing with us everything that he has heard from his Father. Hence, we have to trust him as a friend by listening to him through the Bible and talking to him by prayer. c) As our friend, Jesus will be always faithful to us. Let us return this fidelity by being faithful to him in doing His will. d) By calling us his friends, Jesus makes us equal to him. Let us be proud of this and lead lives worthy of our unique status. e) As an understanding friend, Jesus is ready to forgive us time and time again. Let us also forgive those who offend us. f) As a friend, Christ has told us everything so that our joy might be complete in him. Let us enjoy Jesus’ Divine friendship. g) Jesus declared that there is no greater love than to lay down one's life for a friend. He has done it for us. Hence, let us also love others sacrificially.
#2: Let us be persons for others: Jesus demonstrated the love God, his Father, has for us by living for us and dying for us. Hence, as his disciples, we are to be persons for others, sacrificing our time, talents, and lives for others. This is what parents spontaneously do for their children by sacrificing themselves, their time, talents, health, and wealth for them. That is, they “spend” themselves for their children. The most effective way of communicating God’s love to others is by treating everyone as a friend, giving each the respect he or she deserves as a human being, God’s creation. In moments of trial and stress, when people are hostile or ungrateful and we feel the pull of bitter resentment in our hearts, it is important for us to remember that Christ’s own love was not limited to the people he liked. Hence, we should close our minds to thoughts of revenge.
JOKES OF THE WEEK
# 1: After all these years of love: An old couple was sitting by the fireside. He looked over at her, had a romantic thought, and said, “After fifty years, I’ve found you tried and true.”
The wife’s hearing wasn’t very good, so she said, “What?”
He repeated, “After fifty years, I’ve found you tried and true.”
“After fifty years, I’m tired of you too,” she replied.
# 2: Everlasting love: "Dearest Jimmy, no words could ever express the great unhappiness I’ve felt since breaking our engagement. Please say you’ll take me back. No one could ever take your place in my heart, so please forgive me. I love you, I love you, I love you! Yours forever, Marie... P.S. And congratulations on winning the $20 million state lottery
# 3: If it doesn’t rain: A young man wrote this to his girlfriend. “Sweetheart, if this world was as hot as the Sahara Desert, I would crawl on my knees through the burning sand to come to you. If the world would be like the Atlantic Ocean, I would swim through shark-infested waters to come to you. I would fight the fiercest dragon to be by your side! -- I’ll see you on Thursday, if it doesn’t rain.”
USEFUL WEBSITES OF THE WEEK (For homilies & Bible study groups) (The easiest method to visit these websites is to copy and paste the web address or URL on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard).
1) Fr. Nick’s collection of Sunday homilies from 65 priests & weekday homilies: https://www.catholicsermons.com/homilies/sunday_homilies
2) Fr. Don’ collection of video homilies & blogs: https://sundayprep.org/featured-homilies/ (Copy it on the Address bar and press the Enter button)
3) Fr. Geoffrey Plant’s beautiful & scholarly video classes on Sunday gospel, Bible & RCIA topics: https://www.youtube.com/user/GeoffreyPlant20663)
4) Dr. Brant Pitre’s commentary on Cycle B Sunday Scripture for Bible Class: https://catholicproductions.com/blogs/mass-readings-explained-year-Biblical basis of Catholic doctrines: http://scripturecatholic.com/
5) Agape Catholic Bible Lessons: http://www.agapebiblestudy.com/
9) Why choose chastity instead of premarital sex? Beautiful articles:
http://catholicbridge.com/catholic/chastity.php
10) Great You Tube Videos on Catholic FAQ no 1-10 by Msgr Barr: https://www.youtube.com/watch?feature=player_detailpage&v=GIiYh9noJJk
11) Preparing for & caring your marriage:
http://www.foryourmarriage.org/interior_template.asp?id=20398736#
12) Little Rock Scripture Study: http://www.littlerockscripture.org/en/Default.aspx
13) Online retreat for busy people: http://onlineministries.creighton.edu/CollaborativeMinistry/cmo-retreat.html
14) Pool party of Humming birds: https://youtu.be/YAer4rDnA6I
25 - Additional anecdotes: 1) “Terminal hospital” in London: There is a special hospital in London for those whom other hospitals consider a lost cause. It is a hospital for those who are diagnosed as "terminal." Most people would consider such a hospital to be a very sad place, but it is not. Actually, it is a hospital filled with hope and a lot of life. The emphasis in this London hospital is on life and not on death. The truth is that several of the patients have seen remissions in the disease process instead of death. A great deal of the credit is given to the way the facility is run. The basic philosophy is different from most other hospitals. In this program the patients are expected to give themselves away in service to the other patients. Each patient is given another patient for whom to care. So, for example, a person who is unable to walk might be given the task of reading to another who is blind. The blind person would then push the wheelchair of the one who could not walk but who gives directions on where to push the chair. -- Is this not the new commandment to which Jesus referred? He calls us to be disciples who love one another. We are the ones who are healed and strengthened when we learn how to give and how to love. [Bruce Larson, Passionate People (Dallas: Word Publishers), p. 203.] (http://frtonyshomilies.com/).
2) "No one has greater love than this…” In 1941, the German Army began to round up Jewish people in Lithuania. Thousands of Jews were murdered. But one German soldier objected to their murder. He was Sergeant Anton Schmid. Through his assistance, the lives of at least 250 Jews were spared. He managed to hide them, find food, and supply them with forged papers. Schmid himself was arrested in early 1942 for saving these lives. He was tried and executed in 1942. It took Germany almost sixty years to honor the memory of this man, Schmid. Said Germany's Defense Minister in 2000, saluting him, "Too many bowed to the threats and temptations of the dictator Hitler, and too few found the strength to resist. But Sergeant Anton Schmid did resist." -- Name a person who better obeyed the admonition of the Christ in today's Gospel, "No one has greater love than this, to lay down one's life for one's friends"! The hero Schmid went beyond what even Jesus encouraged. He laid down his life for strangers. (Fr. James Gilhooley). (http://frtonyshomilies.com/).
3) “Mom, you'll never have to take in washing again.” Marian Anderson, perhaps the greatest Contralto who ever lived had a wonderful relationship with her mother. It was said of Ms. Anderson's life: her music could bring one to tears; her life could bring one to his knees. She was once being interviewed, and she was asked the most wonderful moment in her most impressive career. She could have mentioned that time when the great Arturo Toscanini told her that hers was the greatest voice of the century. She could have mentioned that time when she sang before the Roosevelts and the King and Queen of England. She could have said it was winning a coveted award for the person who had done the most for her hometown of Philadelphia. There was also the time when she sang before a crowd of 75,000 on Easter Sunday beneath the Lincoln statue. Which of these high moments would she chose? None of them. “My greatest moment,” she said, “is when I went home to my mother and said: ‘Mom, you'll never have to take in washing again.’” -- If this relationship can exist between a mother and a daughter, then how much more can our relationship with Jesus Christ be? “I am the true vine, you are the branches” he said. “As the Father has loved me, so I love you.” And what happens when we abide in him and he abides in us? Our joy will be made full. Amen. (http://frtonyshomilies.com/).
4) Great lesson of the story of "Beauty and the Beast. " G. K. Chesterton once said that the really great lesson of the story of "Beauty and the Beast" is that a thing must be loved before it is loveable. -- A person must be loved before that person can be lovable. Some of the most unlovely people I have known got that way because they thought that nobody loved them. The fact of the matter is that unless, and until, we feel ourselves loved, we cannot love. That's not only a principle of theology but of psychology and sociology as well. Just as abused children grow up to abuse their children, loved children grow up to love their children. Loved persons are able to love. Unloved persons are not. Christianity says something startling: God loves and accepts us "just as we are." Therefore, we can love and accept ourselves and, in so doing, love and accept others. That is what Jesus commands us to do in today’s Gospel by challenging us to love others as he has loved us. (http://frtonyshomilies.com/).
5) The Centurion Card: A few years ago, American Express quietly introduced its most exclusive new card. The Centurion Card is absolutely black, and is actually made out of titanium - the hardest known naturally occurring metal. In fact, when one of these titanium Centurion Cards expires, the member has to send it back to American Express for recycling. The titanium can't be cut up or shredded. Besides, titanium is too valuable to be thrown away. -- Jesus introduces and invokes a whole new mindset, heartset, and soulset, into the universe. Jesus established The Titanium Rule. Anyone figure out what it is? Here's a hint: you find it in his understatement in this morning's text, “It is enough for the disciple to be like the teacher." The Titanium Rule does not focus on "doing;" it focuses on "being" and on "loving." Jesus commands his followers, "Love one another as I have loved you." (http://frtonyshomilies.com/).
6) Transformation of a surgeon with Tourette's Syndrome: Some years back, neurologist Oliver Sacks wrote a fascinating vignette of an intriguing neurological difficulty. As some of you know, Tourette's Syndrome is a bizarre physiological disorder that causes victims to have any number of physical and verbal tics. Some Tourettic people have constant facial twitches, others find themselves uncontrollably uttering verbal whoops, beeps, and sometimes also raunchy swear words. One man with Tourette's whom Dr. Sacks knew was given to deep, lunging bows toward the ground, a few verbal shouts, and also an obsessive-compulsive type adjusting and readjusting of his glasses. The kicker is that the man is a skilled surgeon! Somehow and for some unknown reason, when he dons mask and gown and enters the operating room, all of his tics disappear for the duration of the surgery. He loses himself in that role and he does so totally. When the surgery is finished, he returns to his odd quirks of glasses adjustment, shouts, and bows. -- Sacks did not make any spiritual comments on this, of course, yet I find this doctor a very intriguing example of what it can mean to "lose yourself" in a role. There really can be a great transformation of your life when you are focused on just one thing focused to the point that bad traits disappear even as the performing of normal tasks becomes all the more meaningful and remarkable. Something like that is our Christian goal as we travel with Jesus. Our desire is to love one another – to love the whole world finally, I suppose – as Jesus loved us. To do that, we need an infusion of a kind of love that does not arise naturally from the context of the world as we know it. So, as we lose ourselves in Jesus and in being his disciples, we find even our ordinary day-to-day activities infused with deep meaning as a love from another place fills our hearts. (http://frtonyshomilies.com/).
7) "Yes, daddy, but I can't sit on its lap!" Some time ago, there was an article in the Los Angeles Times about Howard Maxwell and his four-year-old daughter, Melinda. As children often do, Melinda developed a fixation on the story of "The Three Little Pigs." Every time her father came around, Melinda wanted him to read it to her. Well, for adults, a little "Three Little Pigs" goes a long way. The father, being both modern and inventive, got a tape recorder, recorded the story, and taught Melinda how to turn it on. He thought that had solved his problem. But it lasted less than a day. Soon Melinda came to her father, holding out "The Three Little Pigs" and asking him to read. Somewhat impatiently, the father said, "Melinda, you have the tape recorder, and you know how to turn it on!" The little girl looked up at her father with her big eyes and said, plaintively, "Yes, daddy, but I can't sit on its lap!" -- Of course, what she really wanted was love. That is what we all want, and we never outgrow our need for it. To be valued, to be cared about, to be loved with a love without strings, a love that will always be there for us; I tell you, that is a foundation for our families that is strong enough to build upon! (http://frtonyshomilies.com/).
8) “Hand me your papers that I may carry all your crimes away with me in death." French writer Henri Barbusse (1874-1935), tells of a conversation overheard in a trench full of wounded men during the First World War. One of the men, who knew he only had minutes to live says to one of the other men, "Listen, Dominic, you've led a very bad life. Everywhere you are wanted by the police. But there are no convictions against me. My name is clear, so, here, take my wallet, take my papers, my identity, take my good name, my life, and quickly, hand me your papers that I may carry all your crimes away with me in death." -- The Good News is that through Jesus, God makes a similar offer. Something wonderful happens to us when we are baptized. When we are baptized, we identify ourselves with Jesus. We publicly declare our intention to strive to be like Jesus and follow God's will for our lives. When we are baptized, our lives are changed. We see things differently now. We see other people differently. Baptism enables and empowers us to do the things that Jesus wants us to do here and now. We are able to identify with Jesus because we have been baptized into His death and live with His Life. And we are able to love as he loved. Such identification is life-changing. That kind of identification shapes what we believe and claims us. (http://frtonyshomilies.com/).
9) “This is the happiest day of my life.” You have heard a bride say it. You have heard a new mother in the maternity ward say it. You have heard a graduating senior say it: “This is the happiest day of my life!” Some days are like that; they're special. There are great days in all of our lives. -- I wonder what was your most wondrous moment? For me such days are filled with extraordinary hope and joy. For me it was the birth of my daughter because it was shared with my wife and family. [state yours]. Life involves many happy affairs – the birth of a child, the gatherings of Christmas, a summer vacation. It is often said that to love and be loved is the greatest happiness in the world. For most of us, then, the most significant movement of hope and joy is our wedding day. It's the day we celebrate before God and all our friends the love in our life. Marriage vows are the most profound vows one can make. No other vows are more tender; no other vows are more sacred. No other pledge will so radically shape and claim an individual. The two become one. A home is born. A haven for family is founded. Your place to be is created. But, alas, in too many marriages and in so many lives the wine fails. (http://frtonyshomilies.com/).
10) "God, I ain't got nothin' against nobody." Anthony Campolo tells about a mountaineer from West Virginia who fell in love with the beautiful daughter of the town preacher. The gruff, tough man one evening looked deeply into the eyes of the preacher's daughter and said, "I love you." It took more courage for him to say those simple words than he had ever had to muster for anything else he had ever done. Minutes passed in silence and then the preacher's daughter said, "I love you, too." The tough mountaineer said nothing except, "Good night." Then he went home, got ready for bed and prayed, "God, I ain't got nothin' against nobody." -- Many of us know that feeling. To love and to be loved, what joy that simple emotion brings into our lives! Then to realize that the very nature of God is Love is almost more than you or I can comprehend. No wonder, Jesus’ greatest commandment for his followers is “Love one another as I have loved you.” (http://frtonyshomilies.com/).
11) The greatest commandment revolutionizing prison: During the Second World War Dr. Ernest Gordon, later Chaplain of Princeton University, was a prisoner of war in Thailand. In his book, Through the Valley of the Kwai, he reflects on the difference between two Christmas seasons he spent in prison. He says that during the Christmas season of 1942 there were thousands of American soldiers in that prison who robbed the sick among them, mistreated one another, and did not care whether the other prisoners lived or died. During the following year, a healthy American soldier began giving his food to a sick buddy to help him get well. In time the sick prisoner recovered, but the buddy who had given him food died of malnutrition. -- The story of the man who sacrificed his life to save a buddy made the rounds of the camp. Some of the prisoners remarked that he was a lot like Christ. Some of the soldiers began to recall passages from the Bible they had learned years earlier under far different circumstances. One of the passages stated, "This is my commandment, that you love one another as I have loved you. Greater love has no man than this, that a man lay down his life for his friends." Some who were Christians took heart and began to witness to other men. The prisoners began to ask about Christ and to meet for Bible study. When they began to know Christ as Lord the entire atmosphere in the camp changed from despair and desperation to hope and compassion. When Christmas of 1943 arrived, Dr. Gordon said, 2000 prisoners assembled for worship. They sang carols and someone read the story of the birth of Jesus from a Gospel account. Much more was different. In spite of their hunger, prisoners who were well shared food with the sick to help them gain strength faster. They cared for one another. They agreed that the difference came about because of faith in Christ and people who lived his love in the midst of unloving circumstances. The choices they made were for righteousness and not evil. (http://frtonyshomilies.com/).
12) “Dad couldn't remember which one of us was adopted." One time a Sunday school superintendent was registering two new sisters in Sunday School. When she asked them how old they were one replied, "We're both seven. My birthday is April 8th and my sister's is April 20th." That superintendent replied, "That's impossible girls." The other sister then spoke up and said, "No it's true. One of us is adopted." "Oh," the superintendent said. "Which one?" The two sisters looked at each other, and one said, "We asked Dad that question a while ago, but he just looked at us and said that he loved us both equally, so much so that he couldn't remember which one of us was adopted." (from God's Little Lessons on Life for Women, Honor Books). -- That is a wonderful analogy for the love of God. God loves us all, equally. We are loved, not because we have earned God's love or deserve it, but because of God's grace. (http://frtonyshomilies.com/).
13) There is a beautiful old story about Zacchaeus, the tax collector. It tells how, in later years, he rose early every morning and left his house. His wife, curious, followed him one morning. At the town well he filled a bucket, and he walked until he came to a sycamore tree. There, setting down the bucket, he began to clean away the stones, the branches, and the rubbish from around the base of the tree. Having done that, he poured water on the roots and stood there in silence, gently caressing the trunk with both of his hands. When his amazed wife came out of hiding and asked what he was doing, Zacchaeus replied simply, "This is where I found Christ." -- I can just imagine that for the rest of their lives, that woman who touched the hem of Jesus' robe that day on the street and the daughter of Jairus who was raised up in that room in her home, continually brought people back to those sacred spots and said, "This is where I found Christ! This is where Christ loved me into life!" Do you have a sacred spot like that? This is the Good News of our Christian Faith, isn't it? Love has the power to heal, to reconcile, and to redeem. (http://frtonyshomilies.com/).
14) “He is very fond of me.” Brennan Manning tells the story of an Irish priest, who, on a walking tour of a rural parish, saw an old peasant kneeling by the side of the road, praying. Impressed, the priest said to the man, "You must be very close to God." The peasant looked up from his prayers, thought a moment, and then stated with a broad smile, “Yes, He's very fond of me." Manning has a slogan to introduce himself to others: "I am the one Jesus loves." He has borrowed this meaningful phrase from the Gospel where Jesus’ closest friend on earth, the disciple named John, is self-identified as "the one Jesus loved." Manning says, "If John were to be asked, 'What is your primary identity in life?' he would not reply, 'I am a disciple, an apostle, an evangelist, an author of one of the four Gospels,' but rather, 'I am the one Jesus loves.'" -- Today’s Gospel and the second reading remind us that our primary identity in life as Christians should be "the one Jesus loves,” precisely because we keep his commandment, “Love one another as I love you.” (http://frtonyshomilies.com/).
15) The Whisper Test: Mary Ann Bird wrote a short story entitled "The Whisper Test." It is a true story from her own life. "I grew up knowing I was different, and I hated it. I was born with a cleft palate, and when I started school, my classmates made it clear to me how I must look to others: a little girl with a misshapen lip, crooked nose, lopsided teeth and garbled speech. "When schoolmates would ask, 'What happened to your lip?' I'd tell them I'd fallen and cut it on a piece of glass. Somehow it seemed more acceptable to have suffered an accident than to have been born different. I was convinced that no one outside my family could love me. There was, however, a teacher in the second grade that we all adored -- Mrs. Leonard by name. She was short, round, happy -- a sparkling lady. Annually, we would have a hearing test. I was virtually deaf in one of my ears. But when I had taken the test in past years, I discovered that if I did not press my hand as tightly upon my ears as I was instructed to do, I could pass the test. Mrs. Leonard gave the test to everyone in the class, and finally it was my turn. I knew from past years that as we stood against the door and covered one ear, the teacher sitting at her desk would whisper something and we would have to repeat it back ... things like, 'The sky is blue' or 'Do you have new shoes?' I waited there for those words. But God put into her mouth seven words which changed my life. Mrs. Leonard said, in her whisper, 'I wish you were my little girl.'" (http://frtonyshomilies.com/).
16) ……. I love you: An adult education teacher once gave his students an assignment to go to someone they loved before the following week's class and tell that person that they loved him or her. They would then give their report at the next class. It had to be someone to whom they had never said those words before, or at least not for a very long time. At the next class, one man stood up and recounted his story to the class. "I was quite angry with you last week when you gave us this assignment. I could not understand how you dared to tell us to do something so personal. But as I was driving home, my conscience started talking to me. It was telling me that I knew exactly whom I needed to say 'I love you' to. Five years ago, my father and I had a terrible argument which we had never resolved. We had avoided seeing each other since, unless it was absolutely necessary, and even then we hardly spoke to each other. So last week by the time I had returned home after class, I had convinced myself to tell my father that I loved him. It was strange, but just making the decision seemed to lift a heavy load off my chest. When I told my wife, she jumped out of bed, gave me a big hug and for the first time in our married life, she saw me cry. We sat up half of the night talking and drinking coffee. The next day I was up bright and early as if I had slept soundly all night. I got to the office and accomplished more in a couple of hours than I had the whole day before. At 9AM, I called my father to tell him I wanted to come over after work and talk to him. He reluctantly agreed. By 5:30, I was at the house. When my father answered the door, I didn't waste any time. I took one step inside and blurted out 'Dad, I just came over to tell you that I love you.' Well, it was as if a transformation had come over him. Before my eyes, his face softened, the wrinkles seemed to disappear and he too began to cry. He reached out and hugged me, saying 'I love you too, son, but I've never been able to say it.' My mother walked by just then with tears of joy in her eyes. I didn't stay long, but I hadn't felt that great in a long time. Two days after my visit, my dad, who had had heart problems but hadn't told us, had an attack and ended up unconscious in the hospital. I still don't know if he'll make it. -- So my message to all of you in this class is: don't wait to do the things you know need to be done. If I had waited, I might never have had another chance to do what I did." (Do It Now. Copyright 1995 by Dennis E. Mannering). Today’s Scripture teaches how we should love others. (http://frtonyshomilies.com/).
17) “Because you are precious in my sight, I love you.” Harold Hughes was a United States Senator and a former Governor of Iowa. God drastically changed his life. He was a hopeless alcoholic, wallowing in his own vomit, and so despairing that he was ready to take his own life away. He was uncontrollably addicted to alcohol. He reached a point where his wife and children left him and he lost his job. One day he ended up drunk, sitting in his bathtub with the barrel of a gun in his mouth and his finger on the trigger. Then he fortunately cried out to God. Immediately, he felt a spreading sense of peace within that delivered him from the crises of the moment. Through much struggle and pain, God led him along until he was at last free from the grip of alcohol. He eventually became the governor of his state and a United States senator. -- We may be unwanted by people; we may be rejected and shunned by people but: we are wanted by God; we are worthy, we are precious in the eyes of the Lord. Through the prophet Isaiah, the Lord said, “Because you are precious in my sight, I love you (43:4)” After Mother Theresa received the Noble Prize, someone asked her, “How can we solve the world’s problems.” She replied, “Go home and love one another.” -- The things that are destroying the world today are hatred and intolerance. It is only love, which can save the world from destruction. And love shall be the only thing that is eternal. [John Rose in John’s Sunday Homilies; quoted by Fr. Botelho.] (http://frtonyshomilies.com/).
18) “Don’t bug me! Hug me!” says a bumper sticker. One man who believes this strongly went around giving hugs to all sorts of people. Challenged to come to a home for the disabled, he hugged people, who were terminally ill, severely retarded or quadriplegic. Finally, he came to the last person, Leonard, who was wearing a big white bib, on which he was drooling. Overcoming his initial reluctance, the man took a deep breath, leaned down and gave Leonard a hug. All of a sudden Leonard began to squeal, “Eeehh! Eeeehh!” Some of the other patients in the room began to clang things together. The man turned to the staff- physicians, nurses and orderlies for some sort of explanation, only to find every one of them was crying. To his enquiry, “What’s going on?” the head nurse said, “This is the first time in twenty-three years we have ever seen Leonard smile.” -- In the Gospel we are once again reminded of the outgoing nature of God, because of which He continues to love us and share His spirit with all peoples. (Harold Buetow, God Still Speaks: Listen! Quoted by Fr. Botelho). (http://frtonyshomilies.com/).
19) True love in dangerous: Rita was dying of a disease from which her nine-year old brother, Richard, had just recovered. The surgeon said to Richard. “Only a transfusion of your blood will save your sister. Are you ready to give her your blood?” Richard was terrified but finally said, “OK, Doctor!” After the transfusion, Richard asked quietly, “Doctor, when will I die?” It was only then that the doctor understood Richard’s fear: he thought that by giving his blood he would die for Rita. Is our love a ready-to-die love?” -- Little Richard was ready to die for Rita. And many mothers daily sacrifice so much so that their children might live fully. But what about our larger family, the world? We have a glowing example of a ready-to-die love in Indian social activist Medha Patkar, who sacrificed a flourishing legal career in Mumbai to work for the rights of tribals. She was accused of ‘Attempted suicide’ since her fast against the height of the Narmada Dam was seen as potentially dangerous to the powers that be. True love is dangerous! [Francis Gonsalves in Sunday Seeds for Daily Deeds; quoted by Fr. Botelho).] (http://frtonyshomilies.com/).
20) “I loved those boys!” A college professor had his sociology class go into the Baltimore slums to get case histories of 200 young boys. They were asked to write an evaluation of each boy’s future. In every case the students wrote “He does not have a chance.” Twenty-five years later another sociology professor came across the earlier study. He had his students follow up on the project to see what had happened to these boys. With the exception of twenty boys who had moved away or died, the students learned that 176 of the remaining 180 had achieved more than ordinary success as lawyers, doctors and businessmen. The astounded professor decided to pursue the matter further. Fortunately, all the men were in the area, and he was able to ask each, “How do you account for your success?” In each case the reply came with feeling, “There was a teacher.” The teacher was still alive, so he sought her out and asked the old but still alert lady what magic formula she had used. Her eyes sparkled and her lips broke into a gentle smile. “It is really simple,” she said. “I loved those boys.” -- In today’s Gospel we read Jesus’ great commandment: I command you, love one another. (Harold Buetow in God Still Speaks: Listen! Quoted by Fr. Botelho). (http://frtonyshomilies.com/).
21) United in the moon in His name: The lunar module Eagle carrying astronauts Aldrin and Armstrong, landed on the moon on July 20, 1969. While Armstrong prepared for his moon-walk, Aldrin unpacked bread and wine and put them on the abort system computer. He described what he did next. “I poured the wine into a chalice…In the one-sixth gravity of the moon the wine curled slowly and gracefully up the side of the cup. It was interesting to think that the very first liquid ever poured on the moon and the very first food eaten, were consecrated Bread and Wine.” Just before receiving the Holy Communion, Aldrin read the passage from the Gospel according to John: “I am the vine, and you are the branches. Whoever remains in me, and I in him will bear much fruit, for you can do nothing without me.” Commenting on his Communion experience on the moon, Aldrin says, “I sense especially strongly my unity with our Church back home, and everywhere.” (Mark Link in Sunday Homilies; quoted by Fr. Botelho). (http://frtonyshomilies.com/).
22) Where love is, God is: In a certain village in the Swiss Alps there is a small Church which has been used by generations of worshippers. What makes it so beautiful is the story of how it came to be built on that particular spot. The story goes like this. Two brothers worked a family farm, sharing the produce and profit. One was married, the other wasn't. The climate was harsh with the result that grain was sometimes scarce. One day the single brother said to himself, "It's not fair that we should share the produce equally. I'm alone, but my brother has a family to support." So every now and then he would go out at night, take a sack of grain from his own barn, quietly cross the field between their houses, and place it in his brother's bin. Meanwhile, his brother had a similar idea, and said, "It's not right that we should share the produce equally. I have a family to support me but my brother is all alone." So every now and then he would go at night, take a sack of grain from his barn, and quietly place it in his brother's bin. This went on for a number of years. Each brother was puzzled how his supply of grain never dwindled. Then one night they bumped into each other in the dark. When they realized what had been happening, they dropped their sacks, and embraced each other. -- Suddenly a voice from Heaven said: “Here I will build my Church. For where people meet in love, there My presence shall dwell.” (Flor McCarthy in New Sunday and Holy Day Liturgies; quoted by Fr. Botelho). (http://frtonyshomilies.com/).
23) The great commandment of Christian symbiosis: The Oxford Encyclopedia English Dictionary defines symbiosis as “a mutually interactive relationship between two living things, usually to the advantage of both.” The created universe is rife with fascinating examples of symbiotic relationships. For instance, the rhinoceros has very poor eyesight. But its tough hide is infested with ticks which are a delicacy to a certain small bird which rides on its back, feasting on the insects and alerting the rhino to danger. Similarly, both the ratel, or honey badger, and the honey-guide bird are fond of honey, which they hunt together. With its keen eyes, the little bird easily finds the beehive and the ratel’s powerful claws tear it open, making the honey available to both. Among sea creatures, the pinna, a blind slug or snail is threatened by many predators, the worst of which is the cuttle-fish. No sooner does the pinna dare to open its bivalve shell than the cuttle-fish rushes in and devours it. Happily, the keen-eyed crab-fish is a constant companion of the pinna. Both live together in the pinna’s shell. When the pinna is hungry, it opens its valves and sends out its roommate to secure food. If an enemy is near, the crab-fish dashes back to its blind protector who quickly closes the valves once its symbiont is inside. If food can be secured without danger, the crab-fish returns to the shell, makes a gentle noise at its opening, is admitted by the pinna and the two share the feast together. -- God has created human beings to be symbionts for one another. The relationship to which God calls us in Christ is to be characterized by a mutuality in which each and all of us can grow and thrive. When he lived in human flesh and walked among us, Jesus explained that such a relationship is possible for those who love God and keep the commandments. As today’s second reading and Gospel are read, believers are once again reminded of Jesus’ teaching, that we, who are beloved of God, are to love one another, freely, fully. Jesus proved the depths of his love and that of God for humanity by laying down his life so that we might live. (Patricia Datchuck Sánchez). (http://frtonyshomilies.com/).
24) The praying hands: Who is a friend? For Aristotle, a friend was a “single soul, dwelling in two bodies.” Ralph Waldo Emerson believed that “a friend may well be reckoned the masterpiece of nature.” In describing the mutuality enjoyed by friends, Antoine de Saint-Exupery wrote, “Experience teaches us that love does not consist of two people looking at each other, but of looking together in the same direction.” Some anonymous writers have defined a friend as “one who multiplies joys and divides grief.” Within our own Judeo-Christian tradition, Jesus ben Sirach offered the following: “A faithful friend is a sure shelter; whoever finds one has found a rare treasure. A faithful friend is the elixir of life and those who fear the Lord will find one” (Sirach 6:14, 15) (J.B. trans). Two of Albrecht Durer the Elder's children had a dream. They both wanted to pursue their talent for art, but they knew full well that their father would never be financially able to send either of them to Nuremberg to study at the Academy. This is the story of how one of them made it. As it happened, the older brother suggested that Albert Durer his younger brother should study while he worked to support them both. Reluctantly, Albert agreed and when at long last his paintings began to sell, his brother was able to return to his art. Sadly, the hard work had stiffened and gnarled his fingers and he could no longer paint with skill. Some say it was these aged and worn hands of his brother that inspired one of Albert Durer’s best-known paintings, “The Praying Hands.” -- This being so, then those hands revealed the quality of friendship to which Jesus calls his disciples. Like the brother who sacrificed himself so that Albert Durer could develop and thrive, Jesus showed the depths of his love by laying down his life so that we, his friends, might live. There is no greater love than this (John 15:13). (Adapted from Sanchez files). (http://frtonyshomilies.com/).
25) 101 Ways to Say I Love You. Here are some of them: Watch the sunset together; Cook for each other; Hold hands; Buy gifts for each other; Hugs are the universal medicine; say ‘I love you’ and mean it; Give random gifts of flowers/roses/candy, etc; Tell her that she’s the only woman you ever want; don’t lie; spend every second possible together; look into each other’s eyes; Put love notes in their pockets when they are not looking; Buy her a ring; sing to each other; Read to each other; PDA (Public Display of Affection); Take her to a dinner and do the dinner for two deal; Dance together; Tell each other your most sacred secrets or fears; Go to Church/worship together; Learn from each other and don’t make the same mistake twice; Everyone deserves a second chance; Describe the joy you feel just to be with her; make sacrifices for each other; Dedicate songs to them on the radio; always remember to say, ‘sweet dreams.’ (http://frtonyshomilies.com/).L/24
“Scriptural Homilies” Cycle B (No 30) by Fr. Tony: akadavil@gmail.com
Visit my website by clicking on http://frtonyshomilies.com/ for missed or previous Cycle C & A homilies, 141 Year of Faith “Adult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit https://www.catholicsermons.com/homilies/sunday_homilies of Fr. Nick’s collection of homilies or Resources in the CBCI website: https://www.cbci.in. (Special thanks to Vatican Radio website http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020) Fr. Anthony Kadavil, Fr. Anthony Kadavil, C/o Fr. Joseph M. C. , St. Agatha Church, 1001 Hand Avenue, Bay Minette, Al 36507
LENT IV [B] (March 10) SUNDAY (Eight-minute homily in one page)
LENT IV [B] (March 10) SUNDAY (Eight-minute homily in one page)
Introduction: The Fourth Sunday of Lent is called Lætare (Rejoice) Sunday, from the first words of today’s liturgy. As on Gaudete Sunday in Advent, rose colored vestments may replace violet, and flowers may grace the altar, symbolizing the Church's joy in anticipation of the Resurrection of Our Lord. The central theme of today’s readings is that our salvation is the free gift of a merciful God, given to us sinners through Jesus, His Son. The readings stress God’s mercy and compassion and remind us of the great love, kindness, and grace extended to us in Christ.
The Scripture lessons summarized: In the first reading, taken from the Second Book of Chronicles, we see the compassion and patience of God. God chose Cyrus the Great, a pagan conqueror, to become the instrument of His mercy to, and salvation of, His chosen people exiled in Babylon. In today’s Responsorial Psalm (Ps 137), the Psalmist voices the pain of exile the captives of Judah suffered. In the second reading, Paul tells us that God is so rich in mercy that He has granted us eternal salvation and eternal life as a free gift through Christ Jesus. Today’s Gospel provides a theme that parallels the Gospel, but on a much higher level. Jesus, the Son of God, becomes the agent of God's salvation, not just for one sinful nation but for the sinfulness of the whole world. Through John 3:16, the Gospel teaches us that God has expressed His love, mercy, and compassion for us by giving His Only Son for our salvation. Nicodemus, the wealthy Pharisee and member of the Sanhedrin, meets Jesus by night and begins a long religious discussion. Jesus explains to him that he must believe Jesus’ words because Jesus is the Son of God. Then, by referring to the story of Moses and the bronze serpent (Nm 21:1-9), Jesus further explains God’s plan of salvation. Just as God saved the victims of serpent bite from death through the bonze serpent, He is going to save mankind from its sins by permitting the crucifixion and death of His Son Jesus, because the love of God for mankind is that great.
Life messages: 1) We need to love the cross, the symbol of God’s forgiving and merciful love: As a forceful reminder not only of God's love and mercy, but also of the price of our salvation, the crucifix invites us to more than simple generosity and compassion. It inspires us to remove the suffering of other people’s misery. It encourages us not only to feel deep sorrow for another’s suffering, but also to try our best to remove that suffering. Hence, let us love the cross, wear its image, and carry our own daily cross with joy, while helping other to carry their heavier crosses.
2) We need to reciprocate God’s love by loving Him in others. God’s love is unconditional, universal, forgiving, and merciful. Let us try to make an earnest attempt to include these qualities in sharing our love with others during Lent. 3) Our rebirth by water and the Spirit must be an ongoing process. That is, we must lead a life of repentance and conversion which will bring us, with the help of the Holy Spirit living within us, to an ongoing renewal of life through prayer, adoration, Bible reading, frequenting the Sacraments of Reconciliation and the Holy Eucharist, and doing corporal and spiritual works of mercy.
LENT IV [B] (March 10) 2 Chr 36:14-16, 19-23; Eph 2:4-10; Jn 3:14-21 (L/24) Homily starter anecdotes: # 1: J 3: 16: the “umbilical cord” of space walking astronauts: The famous Bible verses given in today’s Gospel passage, John 3:16 and John 3:17 took an extra special meaning for many Christians when they were displayed in an astronaut program on TV a few years ago. Space engineers were shown as designing space suits for the command module pilot and the lunar module pilot. A part of the design of each space suit was an umbilical cord, consisting of a long flexible tubing. Its purpose was to supply oxygen to the astronauts when they walked in space or passed from one module to another. The suit receptacle into which the command pilot’s cord fit was called J 3:16 and that of the lunar pilot was called J. 3:17. -- Designer Frank Denton said that he named the two suit receptacles after the two gospel passages, John 3:16 and John 3:17. His reasoning for doing so went like this. Just as J 3:16 and J 3:17 supply the astronauts with what they need to survive in their journey from one module to another, so John 3:16 and John 3:17 supply us with what we need to survive in our journey from earth to heaven. That is why Bible scholars call Jn 3:16 the Gospel in the Gospels or the miniature Gospel, explaining why God sent His Own Son into our world to die for us and save us, thus demonstrating God’s unconditional love for us. (Mark Link, S.J.). (http://frtonyshomilies.com/).
#2: “The Hound of Heaven”: “The Hound of Heaven,” written by Francis Thompson, is one of the best- known religious poems in the English language. It describes the pursuit of the human soul by God. The poem tells the story of a human soul who tries to flee from God, as it thinks that it will lose its freedom in the company of God. This is the story of Thompson’s own life. As a boy, he intended to become a priest. But the laziness of his brilliant son prompted Thompson’s father to enroll young Francis in a medical school. There he became addicted to opium that almost wrecked his body and mind. He fled to a slum and started earning a living by shining shoes, selling matches, and holding horses. In 1887 Francis sent some poems and an essay to Mr. Wilfrid Meynell, the editor of a Catholic literary magazine called Merry England. The editor recognized the genius behind these works and published them in April 1888. Then Meynell went in search of the poet. He arranged accommodation for Francis, introduced him to other poets and helped him to realize God’s love. How Francis tried to run away from God, how God “hunted” him, how Divine love caught up with him – these are the themes of his stirring poem, “The Hound of Heaven.” -- Once we realize, as did the poet Francis Thompson, and as do all the saints, that God, in His Infinite love for us, will pursue our souls to the ends of the earth and beyond, then we will be able to trust Him enough to try to return to
that Love , allowing the Hound of Heaven to “catch” us. Today’s Gospel tells us about the breadth and depth and height of the Divine love of the Hound of Heaven for each one of us. Fr. Tony (http://frtonyshomilies.com/).
# 3: Glimpse of God’s love in the Amtrak tragedy: Near Mobile, Alabama, there was a railroad bridge that spanned a big bayou. The date was September 22, 1993. It was a foggy morning, just before daybreak, when a tugboat accidentally pushed a barge into the bayou. The drifting barge slammed into the river bridge. In the darkness no one could see the extent of the damage, but someone on the tugboat radioed the Coast Guard. Minutes later, an Amtrak train, the Sunset Limited, reached the bridge as it traveled from Los Angeles to Miami. Unaware of the damage, the train crossed the bridge at 70 mph. There were 220 passengers on board. As the weight of the train broke the support, the bridge gave away. Three locomotive units and the first four of the train’s eight passenger cars fell into the alligator infested bayou. In the darkness, the fog was thickened by fire and smoke. Six miles from land, the victims were potential food for the aroused alligators. Helicopters were called in to help rescue the victims. Rescuers were able to save 163 persons. But one rescue stands out. Gary and Mary Jane Chancey were waiting in the railcar with their eleven-year-old daughter Andrea. When the car went into the bayou and began to fill rapidly with water, there was only one thing they could do. They pushed their young daughter through the window into the hands of a rescuer, and then succumbed to their watery death. Their sacrificial love stands out especially because their daughter was imperfect by the world's standards. She was born with cerebral palsy and needed help with even the most routine things. But she was precious to her parents. -- We, too, are imperfect. Our lives are filled with mistakes, sin, and helplessness. But we are still precious to God – so precious that He sacrificed his Son Jesus to save us. Today’s Gospel tells us how a perfect God sent His perfect Son to save an imperfect world. Fr. Tony (http://frtonyshomilies.com/).
# 4: AA’s twelve steps and today’s readings: You do not have to be an alcoholic (or compulsive gambler, eater, drug or sex addict) to recognize that the famous twelve steps of AA reflect the essentials of the human experience of redemption. It is all there: the profound awareness of need for rescue by Another; the abandonment of self to God; the admission of one's own responsibility for the moral harm of one's behavior to oneself and to others; commitment to prayer, reflection, and outreach to others. The fact that the twelve steps are a “we” statement in the past tense testifies that following the program is an expression of a community which shares the experience of the healing power of rescue from evil by a caring God. That makes it a kind of Credo or confession of Faith. More
accurately, it is a proclamation of sacred history: Here's how God has acted in our lives. -- AA's twelve steps can help us get to the heart of this Sunday's readings. The first reading tells us how God has worked through Cyrus to rescue the Babylonian exiles from exile and “restore them to sanity” by bring them home. The same sense of rescue by “a Power greater than ourselves” is spelled out powerfully in the passage from Ephesians. Like the twelve steps of AA, this passage is the celebration of a community who have “turned their will and lives over to the care of God as they have come to know him” in Christ Jesus. The Gospel passage for this Sunday is another classic confession of Christian experience of Divine rescue in Jesus. “God so loved the world that He gave His only-begotten Son, so that everyone who believes in Him might not perish but might have eternal life.”(Dennis Hamm, S.J.). Fr. Tony (http://frtonyshomilies.com/).
Introduction: The Fourth Sunday of Lent is called Lætare (Rejoice) Sunday, from the first words of the day’s liturgy [the Introit]. Since this Sunday occurs in the middle of Lent, as Gaudete Sunday is celebrated midway through Advent, Lætare Sunday reminds us of the Event to which we look forward at the end of the penitential season. As on Gaudete Sunday, rose-colored vestments may replace violet, and flowers may grace the altar. In Lent, these outward signs symbolize the Church's joy in anticipation of the Resurrection, a joy which cannot be contained even in this penitential Season, though we still refrain from Alleluias and the singing of the Gloria until the magnificence of the Easter Vigil.
Scripture readings summarized: The central theme of today’s readings is that our salvation is the free gift of a merciful God, given to us through Jesus, His, Son. The readings stress God’s mercy and compassion and remind us of the great love, kindness, and grace extended to us in Christ. As an act of love and gratitude to God Who is “rich in mercy,” and as an expression of our Faith, we are invited to share Jesus’ sufferings by doing penance during Lent so that we may inherit our eternal salvation and the glory of his Resurrection in Heaven. As we continue our Lenten observance for the fourth week, the Sacred Liturgy invites us to enter more deeply into the mystery of God's grace, mercy, and salvation. In the first reading, taken from the Second Book of Chronicles, we learn the compassion and patience of God. God chose Cyrus the Great, a pagan conqueror, to become the instrument of His mercy and salvation for His chosen people exiled in Babylon. Today’s Responsorial Psalm (Ps 137) presents the sad picture of weeping Jewish exiles in Babylon, refusing to sing the joyful songs of Judah because —through their own infidelity -- they have been exiled in a pagan Kingdom, and everything they have held dear has been taken from them. In the second reading, Paul tells us that God is so rich in mercy that He has granted us eternal salvation and eternal life as a free gift through Christ Jesus.
Today’s Gospel has a theme, parallel to the first reading but on a much higher level. Jesus, the Son of God, has become the agent of God's salvation, not just
for one sinful nation but for the sinfulness of the whole world. Through John 3:16, the Gospel teaches us that God has expressed His love, mercy, and compassion for us all by giving His only-begotten Son for our salvation.
First reading (2 Chronicles 36:14-16, 19-23) explained: Today's Gospel contains this lament of St. John the Evangelist: "The Light came into the world, but people preferred darkness to Light." The chronicler in the first reading says the same thing about the chosen people long ago: "But they mocked the messengers of God, despised His warnings, and scoffed at His prophet.” He also reports, “early and often did the Lord God send messengers to the people out of deep compassion for them (2 Chr 36:15). 2 Chronicles describes the history of the period from the reign of Israel's first king, Saul, (1030 BC), to the end of Judah's exile in Babylon (550 BC)., presenting both the successful periods of Israel’s development (God’s reward for fidelity), and the tragedies and military defeats (God’s punishment for the people’s infidelity). Today’s passage shows us how the people's infidelities also caused them to lose the Temple, their homeland, and their language until they “came to their senses,” recognizing their own sinfulness and cried out to God for mercy. It was then that God came to their rescue, choosing to work through the pagan king Cyrus the Great of Persia in order to return them to their homeland and to help them rebuild His Temple there. This short, sad summary with a hopeful ending is told from the viewpoint of a conviction that right worship will restore a people and that God is willing to use desperate measures, even the heartbreak of his people, not to hurt them, but to save them and bring them back to Him as His Chosen People.
Second Reading (Ephesians 2:4-10) explained: Both the second reading from Ephesians and the Gospel pericope remind us to focus on the mystery of salvation as a gift to sinners. Paul teaches us that, although we don’t deserve anything from God on our own merits, God has chosen to love, save, and give life to us - both Jewish and Gentile Christians - because of His great mercy and love. In the first half of his letter, Paul says that Divine grace does three things for us: a) brings us to life in Christ, b) raises us up with Christ, and c) seats us in the Heavens. The sole purpose of these Divine deeds is to show the immeasurable riches of God's grace. In the second half of the reading, Paul contrasts what we can achieve spiritually on our own (nothing), with what God gives us as undeserved grace (everything). Paul also reminds us that all our goodness is God's gift to us and, so, is nothing for us to boast about. Our goodness, such as it may be, is His goodness shining through us. “By grace we are saved through Faith, and this is not our own doing; it is the gift of God” (Eph 4:8-10). The second reading thus reveals “the great love [God] had for us.” Further, while this reading affirms that we are “saved through Faith,” it also
makes clear that this Faith itself “is the gift of God,” given to us freely “because of the great love He [has] for us.
Gospel exegesis: The context: Nicodemus, the wealthy Pharisee and member of the Sanhedrin, meets Jesus by night and begins a long religious discussion. But Jesus interrupts him, stating that rebirth by water and the Spirit is an essential condition for entering the Kingdom of God. Jesus explains to him that Nicodemus must believe Jesus’ words because Jesus is the Son of God. Jesus further explains God’s plan of salvation by referring to the story of Moses and the bronze serpent. He also reveals the Good News that God will show His love for mankind by subjecting His own Son to suffering and death.
A) The uplifted serpent: John refers to an Old Testament story given in Numbers 21:4-9. On their journey through the wilderness, the people of Israel murmured and complained, regretting that they had ever left Egypt. To punish them, God sent a plague of deadly serpents. When the people repented and cried for mercy, God instructed Moses to make an image of a serpent impaled (and so killed), on a pole, and to hold it up in the midst of the camp, so that anyone who looked upon the serpent (and so obeyed this command of God given them through Moses), might be healed through the power of God. In today’s Gospel lesson, Nicodemus learns that, like Moses’ bronze serpent, Jesus, too, must be “lifted up” (a contemporary euphemism for being crucified), and that the act of His being “lifted up” will similarly bring about salvation. This is the first of three references in John’s Gospel to Jesus being “lifted up” (cf. 8:28, 12:32-34). Specifically, this reference foreshadows the crucifixion of Jesus who carried with him the burden of the sins of the world. When humans turn their thoughts to their crucified Savior and believe in him, they too will find eternal life. Jesus was lifted up twice: first on the Cross and second at his Ascension into Heaven. Just as the cross was the way to glory for Jesus, so it is for us. We can, if we like, refuse the cross that every Christian is called to bear. It is an unalterable law of human life, however, that without the cross, there is no crown.
B) Believing in Jesus: This includes three elements: 1) the belief that God is our loving Father, 2) the belief that Jesus is the Son of God and, therefore, tells us the truth about God and life, and 3) the belief that we must give unquestioning obedience to Jesus. "I believe in " means, “I put my trust in Jesus and I seek to obey Him.” The Faith of which our Lord speaks is not just intellectual acceptance of the truths He has taught: it involves recognizing Him as Son of God (cf. 1 Jn 5:1), sharing His very life (cf. Jn 1:12), and surrendering ourselves to Him out of love, thereby becoming like Him (cf. Jn 10:27; 1 Jn 3:2) (Navarre Bible). The Catholic doctrine teaches that salvation is “by grace through Faith unto good works” (Eph 2:8-10). We are enabled to, and must do "good works" when we have been truly saved. In other words, if we are saved by our Faith in Jesus as our Lord and Savior, good works will follow as our acts of thanksgiving. This favor from God is constantly being offered, and our challenge is to respond to it gratefully by leading a good life. Thus, we will receive from God eternal life, the
very Life of God Himself. Then we will experience peace with God, peace with men, peace with life, and peace with ourselves.
C) The Gospel of the Gospels: John 3:16 is probably the best loved verse in the Bible and it has been called "everybody's text" and the “Gospel of the Gospels.” “For God so loved the world that He gave His only-begotten Son, so that everyone who believes in him might not perish but might have eternal life.” This is the summary of the Gospel message of salvation through Christ Jesus. This text is the very essence of the Gospel. It tells us that the God takes the initiative in all salvation because of His love for man. As St. Augustine puts it: "God loves each one of us as if there were only one of us to love.” It is our God who brings us to greater belief in our daily struggles and temptations, and leads us to eternal life, thus demonstrating the depth of His love for us.
D) Love of darkness and God’s judgment: When we walk according to the teachings of Christ, we are walking in the Light. If we oppose these teachings, we oppose Christ himself; hence, we are walking in darkness. In today's text, we are told, “Light has come into the world, but people loved the darkness instead of light because their deeds were evil.” There are many dark corners in our world.
These dark corners include, among many others, addiction to alcohol, drugs, gambling, pornography, and sexual immorality, environmental irresponsibility, and a lack of purpose for our life in flesh and time which burdens many of us especially among young people. It is very easy to pretend that these dark corners don't exist. When we do, we act like the desert nomad in the story who woke up hungry in the middle of the night. He lit a candle and began eating dates from a bowl beside his bed. He took a bite from one and saw a worm in it; so he threw it out of the tent. He bit into the second date, found another worm, and threw it away also. Reasoning that he wouldn't have any dates left to eat if he continued to look for worms, he blew out the candle and quickly ate the rest of the dates!
Our lives matter to God, and He knows all about the dark corners in our lives. He wants us to stop hiding our sin in the dark and demands that we expose every dark corner to His loving Light of life, so that we will be able to receive what He is giving to us -- the Light that not only shows up the dirt in our lives but cleans it away. He died so that we could be made new and clean. Freely, the Light of His forgiveness shines into our lives, brightening up every corner, forgiving every sin, and restoring our relationship with God, renewing our lives.
Life messages: 1) We need to love the cross, the symbol of God’s forgiving and merciful love: The crucifix – the symbol of the “lifted up” Jesus - holds a central place in our Churches because it is a forceful reminder not only of God's love and mercy, but also of the price of our salvation. Hence, no Christian home should be without this symbol of God's love. The crucifix invites us to respond with more than compassion; it inspires us to remove the suffering of other
people’s misery. It encourages us not only to feel deep sorrow for another’s suffering, but also to try our best to remove that suffering. Hence, let us love the cross, wear it, and carry our own daily cross with joy.
2) We need to reciprocate God’s love by loving others. God’s love is unconditional, universal, forgiving, and merciful. Let us try, with His help, to make an earnest attempt to include these qualities as we share our love with others during Lent, for in them we love and serve Him.
3) Our rebirth by water and the Spirit must be an ongoing process. As Christians, we are meant to lead a life of repentance and on-going conversion, bringing us to a renewal of life with the help of the Holy Spirit living within us. The renewal of the Spirit comes when we work with Him to be liberated from the bondage of evil habits by using the Divine strength we receive from Him through prayer, Adoration, Bible reading and frequenting the Sacraments of Reconciliation and the Holy Eucharist.
4) Let us be bearers of Jesus’ Light and carry it to other people. When we allow the Light of God’s forgiveness to shine in our lives, it brightens up every corner, forgives every sin, restores our relationship with God, and renews our lives. Whoever follows Jesus will not walk in darkness. We will experience the joy and peace of sins forgiven, of new attitudes and of new relationships with God, family and friends. Jesus’ Light of truth, justice, holiness, and charity shining in our lives is meant to bring blessing to others. We are to let this Light of Christ shine through us into the lives of the people around us. The Light we give to others can dispel the darkness of their lives (as well as to our own in the sharing), and bring them to a completely new outlook. Let us not underestimate what the Light of Christ can do through us. As Jesus said: “You are the light of the world.... your light must shine before people so that they will see the good things you do and praise your Father in Heaven” (Mt. 5:14, 16).
JOKES OF THE WEEK: #1: “For God so loved the world that” He sent His Son to Israel: A Jewish father in the U.S. was concerned about his son. He had not truly raised him in the faith of Judaism… So, hoping to strengthen his son’s Faith, the father sent him to Israel so that the boy could experience his heritage. A year later the young man returned home. He said, "Father, thank you for sending me to the land of our Fathers. It was wonderful and enlightening. However, I must confess that while in Israel I converted to Christianity."
"Oh, (groan) what have I done?" the father thought. So, in the tradition of the patriarchs, he went to his best friend and sought his advice and solace. "It is amazing that you should come to me," stated his friend. "I, too, sent my son to Israel and he returned a Christian." So, in the tradition of the Patriarchs, they went to the Rabbi. "It is amazing that you should come to me," stated the Rabbi. "I, too, sent my son to Israel and he returned a Christian. What is happening to our sons? Brothers, we must take this to the Lord," said the Rabbi. They fell to
their knees and began to wail and pour out their hearts to the Almighty.
As they prayed, the clouds above opened, and a mighty voice stated, "Amazing that you should come to Me. I, too, sent My Son to Israel..." (Jewish Jokes)
USEFUL WEBSITES OF THE WEEK: (The easiest method to visit these websites is to copy and paste the web address or URL on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard).
1) Fr. Nick’s collection of Sunday homilies from 65 priests & weekday homilies:
https://www.catholicsermons.com/homilies/sunday_homilies 2) Fr. Don’ collection of video homilies & blogs:
https://sundayprep.org/featured-homilies/ (Copy it on the Address bar and press the Enter button)
3) Fr. Geoffrey Plant’s beautiful & scholarly video classes on Sunday gospel, Bible & RCIA topics:
https://www.youtube.com/user/GeoffreyPlant20663)
4) Dr. Brant Pitre’s commentary on Cycle B Sunday Scripture for Bible Class: https://catholicproductions.com/blogs/mass-readings-explained year-Biblical basis of Catholic doctrines: http://scripturecatholic.com/
5) Agape Catholic Bible Lessons: http://www.agapebiblestudy.com/1) http://www.catholic.org/: A wealth of information on Catholic Church/ Faith
6) 56 Adult Faith formation lessons & RCIA classes by Fr. Tony: http://frtonyshomilies.com/
http://stjohngrandbay.org/wt/client/v2/story/WT_Story.cfm?SecKey=233 7) Catholic News Service: http://www.catholicnews.com/
8) Catholic World News: http://www.cwnews.com/
9) Gospel of John (video presentation) https://youtu.be/4iqN-4v8E5U
30- Additional anecdotes: 1) “I beheld only the face of the man who would die for me." On the southern border of the Persian empire of Cyrus, there lived a great chieftain named Cagular who tore to shreds and completely defeated the various detachments of Cyrus’ army sent to subdue him. Finally, the emperor, amassing his whole army, marched down, surrounded Cagular, captured him, and brought him to the capital for execution. On the day of the trial, he and his family were brought to the judgment chamber. Cagular, a fine-looking man more than 6 feet tall, with a noble manner about him was a magnificent specimen of manhood. So impressed was Cyrus with his appearance that he said to Cagular, "What would you do should I spare your life?" "Your Majesty, if you spared my life, I would return to my home and remain your obedient servant as long as I lived." "What would you do if I spared the life of your wife?" "Your Majesty, if you spared the life of my wife, I would die for you." So moved was the emperor that he freed them both and returned Cagular to his province to act as governor thereof. Upon arriving at home, Cagular reminisced about the trip with his wife. "Did you notice," he said to his wife, "the marble at the entrance of the palace? Did you notice the tapestry on the wall as we went down the corridor into the throne room? And did you see the chair on which the emperor sat? It must have been carved from one lump of pure gold." His wife could appreciate his excitement, but she only replied: "I really didn’t notice any of that." "Well," said Cagular in amazement, "What did you see?" His wife looked seriously into his eyes and said, "I beheld only the face of the man who said to the emperor that he would die for me." -- Today’s Gospel presents before us the face of God’s Son who was sent to die for us, demonstrating God’s mercy and love for each one of us. Fr. Tony (http://frtonyshomilies.com/).
2) “Gee, Mom, she thinks I'm real!" There is an old story about a family consisting of mother, father, and small son who went into a restaurant. As they were seated at the table, the waitress sailed up. You know, the particular kind of waitress who moves as though she were the captain of a ship. She sailed up, pad in efficient hand, looked, and waited. The parents ordered. Then the boy looked up and said plaintively, "I want a hot dog." "No hot dog!" said the mother. "Bring him potatoes, beef, and a vegetable." The waitress paused for a moment, and then looked at the boy squarely and said, "Yes, sir. What do you want on your hot dog?" "Ketchup - lots of ketchup - and a glass of milk." "One hot dog, coming up," said the waitress and sailed off toward the kitchen. The boy turned to
his parents said, "Gee, Mom, she thinks I'm real!" -- One reason that we are real is because God thinks we are real. He created all of us to be His children. That process of becoming God’s children may be for us as radical as being born anew, as Jesus told Nicodemus, but it is precisely that for which we were created. For Christians, to be real is to allow ourselves to be loved by God, and to love God in return, which, according to St. John, means living the truth. Fr. Tony (http://frtonyshomilies.com/).
3) Nicodemus in art and history: One of Rembrandt's most famous etchings portrays the scene. The limp, dead body of Jesus was slowly taken down from the cross. Joseph of Arimathea, dressed as the person that he was, in all his finery, stands close by. In the darkness, further away, veiled in shadow as only Rembrandt could do it, with his face lined in sorrow, is Nicodemus. He is holding in his hands the linen cloth in which Jesus' body would be buried. The Gospel says that Nicodemus also brought with him a mixture of spices, myrrh and aloes, "about a hundred pounds.” -- One wonders what Nicodemus must have been thinking as he stood there, waiting for the body of Christ to be taken down from the cross. Obviously, much was going on in his life, this wealthy man, bringing fine linen and a bountiful supply of expensive spices to anoint the body of one who had died as a common criminal. Was he still as mystified as he had been when Jesus told him that he must be born again? Was he still puzzled by the response of Jesus when he pressed his question about how one could be born again? Jesus' answer had been totally unsatisfying for his rational mind: "The Spirit blows where it wills -- you feel it, and you hear the sound of it -- but you don't know where it comes from or where it goes. So it is with everyone who is born of the Spirit." Fr. Tony (http://frtonyshomilies.com/).
4) Emergency Night-call: One of the things that pastors, doctors, fire-fighters, and police have in common is that they all receive occasional night-calls. And most pastors would agree that some of our most significant opportunities to help people have come in response to night-time calls, usually of an emergency nature. However, not all of our night calls are that significant. Dr. Robert Ozmont of First United Methodist Church in Atlanta received a call one night about 2:00 AM. He did not know the lady who called; she had found his number in the yellow pages. She had a problem. By any objective measure it was not an emergency; certainly, it could have waited until morning. Nevertheless, Dr. Ozmont tried to offer what advice he could. Then he asked, "Ma'am, do you belong to a church in Atlanta?" "Yes," she replied. "I am a member of Calvary Presbyterian." "Why," asked Dr. Ozmont, "didn't you call your pastor about your problem?" "I thought about that," she said, "but my pastor works so hard that I just hated to bother him in the middle of the night." -- The Gospel of John tells us about a night-time call Jesus received from a prestigious Jew named Nicodemus. Fr. Tony (http://frtonyshomilies.com/).
5) "Believe in the God Who Believes in You.” Mother Teresa was interviewed on American television years ago. She said, "It is very, very important, that the
families teach their children to pray and pray with them." Then she added, "And we have enough reason to trust God, because when we look at the cross, we understand how much Jesus loved us. It is wonderful to be able to come to Jesus! That's why God made Him – to be our bread of life, to give us life! And with His life comes new life! New energy! New peace! New joy! New everything! And I think that's what brings glory to God, also, and it brings peace." Then she said, "I've seen families suffer so much, and when they've been brought to Jesus, it changes their whole lives." [Robert H. Schuller. Believe in the God Who Believes in You. (Nashville: Thomas Nelson Publishers, 1989), p. 126.] -- I have also seen lives changed by the power of the cross. Have you? Today’s Gospel gives a parallel between the bronze serpent erected by Moses to heal the Israelites bitten by snakes and Jesus raised on the cross to save mankind. Fr. Tony (http://frtonyshomilies.com/).
6) "Release this guilty man.” King Frederick II, an Eighteenth-Century king of Prussia, visited a prison in Berlin one day. The inmates jumped at the opportunity to plead their innocence directly to the king. All except one. One prisoner sat quietly in the corner. This aroused the king's curiosity. The king quieted the other inmates and approached the man in the corner. "What are you in for?" he asked. "Armed robbery, your honor." The king asked, "Are you guilty?" "Yes sir," he answered. "I entirely deserve my punishment." The king then gave an order to the guard: "Release this guilty man. I don't want him corrupting all these innocent people!" -- How ironic! Only when we see and admit our guilt to ourselves, can we repent and return to God to receive the forgiveness and so wash that guilt away. One of the greatest promises of Scripture is this one: "If we confess our sins, God is faithful and just to forgive our sins.” Recognition of our sin and Repentance for it are the first steps toward the new birth mentioned in today’s Gospel. Think for a moment. Is there some failing in your life that you have never admitted to yourself or to God? Fr. Tony (http://frtonyshomilies.com/).
7) Only five percent of people are able to dream in color: Did you know that a glass of hippopotamus milk contains eighty calories, or that only five percent of people are able to dream in color? Facts are intriguing, but they are easily forgotten. The recent knowledge explosion has had a great impact upon technology. With that technological “know how,” we thought we had a blank check on the future. Then came the new bullies on the block: environmental pollution and computer impersonalism. The marriage of knowledge and technology was not creating the utopia we had hoped for. The yellow brick road to the future emptied into that old dirt path of breast-beating. It didn't break any record for moral progress, either. Many of us have to agree that any quest for knowledge as a thing in itself can be a dull date. Knowledge must ripen into truth. Okay, but what is the truth? -- To answer that adequately, we must recall Nicodemus. If ever a man were dead certain of himself, it was the Pharisee. For him all was quiet on the western front until he met Jesus. The Nazarene became the burr under his saddle. His intellectual absolutes shook like Jello. His neatly
spun web of Jewish theology slowly began to unravel. Fr. Tony (http://frtonyshomilies.com/).
8) “Well, Sarah, that is exactly right.” A little girl went to the doctor for a check up. When the doctor came into the examining room, she held up both hands to get his attention and then she said: "Doctor, I know what you are going to do. You are going to do 5 things. You are going to check my eyes, my ears, my nose, my throat and my heart." The Doctor smiled and said: "Well, Sarah, that is exactly right. Is there any particular order I should go in?" Sarah said: "You can go in any order you want to... but if I were you, I'd start with the heart!!!" -- That's what Jesus did, wasn't it? He started with the heart. He started with Love... and that is precisely what he wants us to do! Fr. Tony (http://frtonyshomilies.com/).
9) "God, I ain't got nothin' against nobody." Anthony Campolo tells about a mountaineer from West Virginia who fell in love with the beautiful daughter of the town preacher. The gruff and tough man one evening looked deeply into the eyes of the preacher's daughter and said, "I love you." It took more courage for him to say those simple words than he had ever had to muster for anything else he had ever done. Minutes passed in silence and then the preacher's daughter said, "I love you, too." The tough mountaineer said nothing except, "Good night." Then he went home, got ready for bed and prayed, "God, I ain't got nothin' against nobody!" -- Many of us know that feeling. To love and to be loved -- what joy that simple emotion brings into our lives! Then to realize that the very nature of God IS Love is almost more than you or I can comprehend. (Rev. King Duncan; quoted by Fr. Kayala. Fr. Tony (http://frtonyshomilies.com/).
10) Chain of love: Before we are able to give love we must receive love. Let me give you a powerful example. Once, years ago, there was a little girl in an institution who was almost like a wild beast. The workers at the institution had written her off as hopeless. An elderly nurse believed there was hope for the child, however. She felt she could communicate love and hope to this wild little creature. The nurse daily visited the child whom they called Little Annie, but for a long time Little Annie gave no indication she was aware of her presence. The elderly nurse persisted and repeatedly brought some cookies and left them in her room. Soon the doctors in the institution noticed a change. After a period of time, they moved Little Annie upstairs. Finally, the day came when this seemingly "hopeless case" was released. Filled with compassion for others because of her institutional experience, Little Annie, Anne Sullivan, wanted to help others. It was Anne Sullivan who, in turn, played the crucial role in the life of Helen Keller. It was she who saw the great potential in this little blind, deaf, and rebellious child. Anne loved her, disciplined her, played, prayed, pushed, and worked with her until Helen Keller became an inspiration to the entire world. It began with the elderly nurse, then Anne Sullivan, then Helen Keller, and finally every person who has ever been influenced by the example of Helen Keller. (Jeffrey Holland in Vital Speeches) -- That chain of love goes on forever. Before it began with that
elderly nurse, though, we have to go all the way back to the beginning when God first loved His creation and then created it. Fr. Tony (http://frtonyshomilies.com/).
11) “I resolve to compose no more.": One day in his later years, the composer Johannes Brahms reached a point in his life when his composing almost came to a halt. He started many things, serenades, part songs and so on, but nothing seemed to work out. Then he thought, "I am too old. I have worked long and diligently and have achieved enough. Here I have before me a carefree old age and can enjoy it in peace. I resolve to compose no more." This cleared his mind and relaxed his faculties so much that he was able to pick up with his composing again without difficulty. -- Many of us are a bundle of anxieties. That is why we accomplish so little. What we need is to relax in the knowledge that we are loved. "God so loved the world that He gave His only-begotten Son that whoever believes in him..." Do you believe in Christ? Then what in the world are you worried about? Accept His love. Lay your deepest concerns at the foot of the cross. Fr. Tony (http://frtonyshomilies.com/).
12) Driving Miss Daisy: Miss Daisy drove her Packard into her neighbor's backyard. Boolie Werthan, Daisy's son, thought that such an incident was sufficient evidence to warrant the end of his mother’s driving; she needed a driver, a chauffeur. Hoke Coleburn, a middle-aged black man, was Boolie's choice for the job. Daisy, however, would not accept this restriction, this change in her life; she was not open to being transformed. Boolie may have hired Hoke, but that did not mean that Miss Daisy had to use him. As Hoke stood idle, Miss Daisy took the street-car wherever she went, to the hairdresser or the grocery store. Hoke Coleburn was being paid for doing nothing. That is exactly how Miss Daisy wanted things. As stubborn as she could be, Miss Daisy ultimately did change her attitude. One day she needed a few things from the store. She left the house and began to walk toward the streetcar. Hoke decided that Miss Daisy's refusal to use his services needed to end. As she walked down the sidewalk, Hoke slowly drove alongside in the new 1948 Hudson Boolie had purchased for his mother. "Where are you going?" scowled Daisy. Hoke replied, "I'm fixin' to take you to the store!" Although still not content with the arrangement, Daisy agreed to get into the car; her conversion had begun. Daisy did not approve, but Hoke had become her chauffeur. Whether it was to the temple (you see Miss Daisy was Jewish), the store, or a trip to Mobile to visit relatives, Daisy and Hoke went together. As the years passed, their relationship as driver and passenger grew; they bonded together. Then one day Miss Daisy's conversion became complete. The process had been long and sometimes difficult, but now it was finished. She could finally say, "Hoke, you are my best friend." -- Alfred Uhry's 1988 Pulitzer Prize winning play, Driving Miss Daisy, tells more than the story of a relationship between a black chauffeur and an elderly, rich, Jewish widow. It is the story of a challenge to be transformed in mind and heart from rebellion into a sense of acceptance in one's life. Lent is a season when the Church calls us to reflect upon our lives and see how we need to be transformed, to enter into a stronger relationship with God. Miss Daisy's
experience is one illustration of a reality for all: transformation takes time, and shortcuts to its end-product only lead to problems and disappointments. Today's popular and familiar passage from John's Gospel challenges us, as it did Nicodemus, to be transformed by Christ. Fr. Tony (http://frtonyshomilies.com/).
13) “I can’t imagine dividing love by eight.” One of the “ministers” (that means lay persons), of a local Church was delivering meals as part of his work with a “Meals on Wheels” mission. He took the meal to a home of a woman whose only child was visiting that day. He congratulated the woman for having such a nice son, and said, “I have eight children of my own.” “Eight kids,” exclaimed the woman. “I love my son so much that I can’t imagine dividing love by eight.” “Ma’am,” the man said gently, “you don’t divide love--you multiply it.”-- Jesus’ Love is not zero-based: the more you give, the less you have. Jesus’ Love is eternity-based: the more you give, the more there is to go around. Jesus’ Love is other-based: we are to reach out in love to “all people” and “especially to those of the family of Faith” (Gal 6:10). Fr. Tony (http://frtonyshomilies.com/).
14) A baseball story: Those who are "born again" claim Jesus Christ as both Savior and Lord. Let me share a sports story told by the outstanding Christian coach at Florida State University, Bobby Bowden. Back in the 1920s there was a great major league baseball player named Goose Gosling. His team was in the World Series one year. In the bottom of the 9th inning of the final game, the score was tied. Goose came to the plate. He got the kind of pitch he wanted and hit a solid line drive over the shortstop's head. It rolled all the way to the wall. The left-fielder fumbled the ball as he tried to make the play. Goose rounded second. As he neared third base, the coach was waving him toward home. The ball reached the catcher a half- second before Goose did. Goose lowered his shoulder as he had been taught and hit the catcher as hard as he could. The ball squirted loose and Goose Gosling stepped on home plate. The fans erupted in pandemonium and poured onto the field. In all the confusion no one noticed the first baseman retrieving the ball, racing to first, and tagging the base. He then appealed to the umpire, claiming that Goose had never touched first base. The umpire agreed with the first baseman and called Goose out. -- Many people are like Goose Gosling. They seem to be altogether successful. Everybody is cheering for them. They glitter with success. But if in the course of living, they never repent and claim Jesus Christ as Savior and Lord, they never even make it to first base. Fr. Tony (http://frtonyshomilies.com/).
15) “I have lived my life the best I could.” Perhaps the most powerful movie I have ever watched is Saving Private Ryan. Tom Hanks, as Captain Miller, along with a ragtag squad of soldiers in World War II, give their lives in search of Private Ryan so he can be returned to his parents. Private Ryan's parents had already lost their other sons in that terrible war that some of you know first-hand. As they move in the search of Private Ryan, they argue with one another and sometimes fight with one another, "Why on earth are we risking our lives for Private Ryan? He is probably not worth it anyway." Still, they push on. Finally at
the big battle at the bridge, one by one, they give their lives for this no-named person called Private Ryan. Finally, there is Captain Miller, lying wounded and taking his final breaths, looking up into the eye of the Private, saying just two words, "Earn it." -- The movie fast-forwards and now Ryan is an old man. Once more he goes to the rows of crosses that help us remember the high price of our freedom. He finds the grave of Captain Miller and falls to his knees, saying, "Every day I think about what you said to me that day at the bridge. I have lived my life the best I could. I hope that was enough." Fr. Tony (http://frtonyshomilies.com/).
16) Miracle of new birth: One rainy Sunday afternoon, a little boy was bored and his father was sleepy. The father decided to create an activity to keep the kid busy. So, he found in the morning newspaper a large map of the world. He took scissors and cut it into a good many irregular shapes like a jigsaw puzzle. Then he said to his son, "See if you can put this puzzle together. And don't disturb me until you're finished." He turned over on the couch, thinking this would occupy the boy for at least an hour. To his amazement, the boy was tapping his shoulder ten minutes later telling him that the job was done. The father saw that every piece of the map had been fitted together perfectly. "How did you do that?" he asked. "It was easy, Dad. There was a picture of a man on the other side. When I got him together right, the world was right." -- A person's world can never be right until the person is right, and that requires the miracle of new birth. Don't you dare stop asking God for the experience of new birth until you can shout from the housetops, "Through Jesus Christ, God has fundamentally changed my life!" Fr. Tony (http://frtonyshomilies.com/).
17) Coming Home: John Voigt and Jane Fonda play the lead roles in the movie, Coming Home, which is about an American soldier crippled for life because of the Vietnam War. The film focuses on the psychological as well as the physical ordeals of this paraplegic – how he struggles with the help of a woman to accept his handicap, reconstruct his dreams, and create a future for himself. -- This Vietnam War vet’s situation is very similar to that of the Jews in the first reading. God often sends people to help us through a crisis: parents and children often intervene to assist each other; a true friend comes through when no one else will; sometimes it is a pastor, a teacher or a parishioner who bails us out. Like the Jews in exile, or like that Vietnam vet in Coming Home, we endure small deaths in many ways. Nonetheless, we can find new life because of our faith in the Lord Jesus. (Albert Cylwicki in His Word Resounds; quoted by Fr. Botelho). Fr. Tony (http://frtonyshomilies.com/).
18) A life that makes a difference: Several years ago, a bomb was detonated outside the huge oak doors of a Greek Catholic Church in Jerusalem. The heavy doors were blown inward so that they careened up to the front of the sanctuary and destroyed the chancel area. Windows were blown out, pews were destroyed, and the balcony collapsed. Dr. Ken Bailey, a Presbyterian missionary scholar and friend of the priest of the Greek
Church, stopped by to assess the damage. It took little time to determine that the priest was in shock and unable to make necessary decisions. So Dr. Bailey took it upon himself to ask seminary administrators at the school where he taught to close classes, and he invited students to join him in helping the priest. They cleaned the church and boarded the windows to prevent looting. The next day, Bailey again called on his friend. The maid confided in him that the priest did not cry at the bomb's destruction. However, she added, "He did cry when you and your friends helped clean up the mess it made." -- Dr. Bailey has since remarked, "I did not teach any theology that afternoon -- or did I?" If theology is about love in action, he held one of his best classes that day. The truth is...faith is never so beautiful as when it has its working clothes on. (Steve Goodier; quoted by Fr. Botelho). Fr. Tony (http://frtonyshomilies.com/).
19) Snakes and Ladders: Aboriginals in India have an indigenous and ingenious way of curing snakebite. Once in Magathara village, South Gujarat, a little girl Nimmi (8) was bitten by a cobra. The girl wept bitterly. Makhabhai, Nimmi’s dad, the village leader, made an incision near the snakebite. He then caught a hen and pressed its rectum on the spot where blood was oozing out. The hen’s rectum worked like a suction-pump, and it began to struggle. I saw the hen slowly turning blue. Nimmi was saved. The hen died. -- In childhood, I enjoyed playing ‘snakes and ladders’. The dice are cast and one hopes to reach ‘Home’ before the others by avoiding snakes, ascending ladders. Some of those snakes were big; some, small. Even close to ‘Home’, one could suddenly be bitten by a snake and tumbled down. Life’s like that! As the bronze–serpent signified salvation for the Israelites, the cross, like a ladder, leads us God-wards. (Francis Gonsalves in Sunday Seeds for Daily Deeds; quoted by Fr. Botelho). Fr. Tony (http://frtonyshomilies.com/)
20) Bought with a price: During the years when slavery was legal in the United States, a gentleman happened upon a slave-bidding in a crowed street. As he watched from the edge of the crowd, he saw one slave after another led to a platform, their arms and legs shackled with ropes as if they were animals. Displayed before the jeering crowd, they were auctioned off, one by one. The gentleman studied the group of slaves waiting nearby. He paused when he saw a young girl standing at the back. Her eyes were filled with fear. She looked so frightened. As the auctioneer opened the bidding for the girl, the gentleman shouted out a bid that was twice the amount of any other selling price offered that day. There was silence for an instance, and then the gavel fell as, "Sold to the gentleman" was heard. The rope, which bound her, was handed to the man. The young girl stared at the ground. Suddenly she looked up and spat in his face. Silently, he reached for a handkerchief and wiped the spittle from his face. He smiled gently at the young girl and said, "Follow me". She followed him reluctantly. When a slave was set free, legal documents were necessary. The gentleman paid the purchase price and signed the documents. When the transaction was
complete, he turned to the young girl and presented the documents to her. Startled, she looked at him with uncertainty. Her narrowed eyes asked, what are you doing? The gentlemen responded to her questioning look. He said, "Here, take these papers. I bought you to make you free. As long as you have these papers in your possession, no man can ever make you a slave again. The girl looked into his face. What was happening? Slowly, she said, "You bought me, to make me free? You bought me, to make me free?" She fell to her knees and wept at the gentleman's feet. Through her tears of joy and gratitude, she said, "You bought me, to make me free....I'll serve you forever!"-- You and I were once bound in slavery to sin. But the Lord Jesus paid the price, to make us free, when He shed His Blood at Calvary. How often have we spat in our Master's face - He who paid His all, for our freedom? (Anonymous; quoted by Fr. Botelho). Fr. Tony (http://frtonyshomilies.com/).
21) Lifelines: A number of years ago, these two verses, John 3:16 and John 3:17, took on extra-special meaning for many Bible readers. You may recall the episode. It involved our astronaut program. Space engineers were designing space suits for the command module pilot and the lunar module pilot. A part of the design of each space suit was an umbilical cord, consisting of a long flexible tubing. The purpose of the umbilical cord was to supply oxygen to the astronauts when they "walked" in space or passed from one module to another. The suit receptacle into which the command pilot's cord fit was called J 3:16. Designer Frank Denton said he named the two suit receptacles after the two gospel passages: John 3:16 and John 3:17: [ 16“For God so loved the world that He gave His only-begotten Son, that whoever believes in Him should not perish but have eternal life. 17For God sent the Son into the world, not to condemn the world but that the world might be saved through Him.”] Just as J 3:16 and J 3:17 supplied the astronauts with what they would need to survive in their journey from one module to another, so Jn 3:16 and Jn 3:17 supply us with what we need to survive in our journey from earth to Heaven. (Mark Link in Sunday Homilies; quoted by Fr. Botelho). Fr. Tony (http://frtonyshomilies.com/).
22) God so loved the world that He gave...Once a certain Saint asked God to show her the difference between Heaven and Hell. So God asked an angel to take her first to Hell. There she saw men and women seated around a large table with all kinds of delicious food. But none of them were eating. They were all sad and yawning. The saint asked one of them, "Why are you not eating?" And he showed her his hand. A long fork about 4 feet long was strapped to their hands such that every time they tried to eat they only threw the food on the ground. "What a pity!" said the Saint. Then the angel took her to Heaven. There the saint was surprised to find an almost identical setting as in hell: men and women sitting around a large table with all sorts of delicious food, and with four-foot forks strapped to their arms. But unlike hell the people in heaven were happy and laughing. "What!" said the Saint to one of
them, "How come you are happy in this condition?" "You see," said the man in Heaven, "Here we feed one another." -- Can we say this of our families, our neighborhood, our Church, our world? If we can say that, then we are not far from the Kingdom of Heaven. (John Pichappilly in The Table of the Word; quoted by Fr. Botelho). Fr. Tony (http://frtonyshomilies.com/).
23) “I’ve got a newfound glory and it shines out in all I do.” During the American depression (1929-1939), a ferry-boat captain managed to eke out a modest living for himself and his family by piloting his boat up and down the Mississippi. His boat was old and in poor repair. The engines were grimy, spewing forth soot and smoke as the boat made its seemingly endless shuttle on the river. The captain was as unkempt as his boat, his manner with passengers often surly and rude. As it happened, the captain was proselytized by one of his passengers, a traveling missionary who introduced the captain to Christ and to the Gospel. The captain’s conversion was profound and authentic. One of the first things he did was to clean up his ferry-boat and repair its engines. The decks and deck chairs were freshly painted, and all the brass fixtures were polished. As to his personal appearance and demeanor, the captain was utterly transformed. Clean-shaven, and with a smile, he greeted his regular customers who immediately remarked about the pleasant changes he had made. In reply, the captain said, “I’ve got a newfound glory and it shines out in all I do; that’s what Christ does for a person. He gives him a glory!” -- In his letter to the Christians of Ephesus, the author of today’s second reading described a similar transformation that had taken place in his readers because of Christ. (Sanchez Files). Fr. Tony (http://frtonyshomilies.com/).
24)
A serpent on a pole and a man on the cross: According to Greek mythology, Hermes, messenger of the gods carried a caduceus as a symbol of peace. Among the ancient Greeks and Romans, it became the badge worn by heralds and ambassadors signifying their inviolability. Originally the caduceus was a rod or olive branch decorated with garlands or ribbons. As time passed, the garlands were interpreted as two snakes, intertwined in opposite directions with their heads facing away from each other. A pair of wings, representing the swiftness of Hermes was attached to the staff above the snakes. The similarity of the caduceus to the staff of Aesculapius, the healer, (a single serpent twined around a staff branched at the top), resulted in the adoption of the caduceus as a symbol of the physician and as the emblem of the U.S. Army Medical Corps. -- Serpent signs of healing, like these, played a main role in mythological and religious traditions throughout the world and were known to our ancient Israelite ancestors as well. According to the narrative from the book of Numbers (21:4-9), the wandering Hebrews were instructed by Moses to look upon the bronze serpent impaled on the staff as he held it aloft. Those who looked at the serpent were healed. St. John incorporated this event into today’s Gospel pericope and offered the raised serpent-sign as a type or pre-figuring of the lifted up and crucified Christ. (Sanchez Files). Fr. Tony (http://frtonyshomilies.com/).
25) Forgive and be Forgiven: Some time ago a woman wrote a letter to Ann Landers describing the terrible relationship that once existed between her and her brother. It took the death of their father to get her to forgive him and to treat him as a brother again. Sometime after their reconciliation, her brother
had a heart attack and died in her arms. She ends her letter with this moving paragraph. “I am grateful for the years we had together, but I could scream when I think of all the years we missed because we were too bull-headed and short-sighted to try to get along. Now he is gone and I am heartsick.” -- Today’s Gospel is an invitation to review the relationships in our lives and to bring them into line with Jesus’ teaching. (Mark Link in ‘Sunday Homilies’) Fr. Tony (http://frtonyshomilies.com/).
26) Inability to Forgive: The singing career of Grammy award winner Marvin Gaye ended in tragedy on April 1, 1983. He was shot to death by his own father. Gaye’s close friend David Ritz wrote Gaye’s biography a year later. He called it Divided Soul. Gaye was indeed a divided soul. He was part artist and part entertainer, part sinner and part saint, part macho man and part gentleman. Gaye’s childhood was tormented by cruelty inflicted upon him by his father. Commenting on the effect this had on Gaye, Ritz says of his friend: “He really believed in Jesus a lot, but he could never apply the teaching of Jesus on forgiveness to his own father. In the end it destroyed them both.” -- That story of an unforgiving father and son contrasts sharply with the story of the forgiving father and son, which Jesus tells in the Gospel. And the contrast between the two stories spotlights a growing problem in modern society. It is the inability or unwillingness of people to forgive one another. (Mark Link in Sunday Homilies). Fr. Tony (http://frtonyshomilies.com/).
27) Mutiny on the Bounty: Mutiny on the Bounty is one of the most adventurous maritime episodes in history. Captain Bligh sailed in the ship to Tahiti in search of breadfruit plant for the West Indies. He was proud and ruthless, and many of his crew were against him. While returning from Tahiti, most of the sailors rebelled against him and a mutiny broke out. The captain and 17 of his sympathizers were forced into a small boat and were left on the high sea. The mutineers, 15 of them with the ship Bounty went to Tahiti. Gathering with them some men, women and children, they reached a small Island called Pitcairn in the Pacific Ocean between New Zealand and South America. Afraid that they might be found out if they had the ship, they saved whatever they could carry and burnt the ship. This group of undesirables perpetuated their evil lives of drinking, revelry and murder. Within ten years of their landing on this island only one survived. His name was John Adams, and he was no better than the rest who died. However, he had to take on the responsibility of the Island’s folk. One day as he was checking the goods salvaged from the ship before it was burnt, he found an old Bible. Though he was not interested in it, it was the only book on the Island, and he began reading it. The Word of God began to work in him, and eventually, he changed his, life and became a new creation in Christ. He built a school-cum-Church and began to lead the children in Christian experience. For years the only book they had was the Bible. -- Years later, a strong Christian community was formed on this Island. The warm and pleasant behaviour of the people on this Island attracted the ships sailing through the Pacific. In 1980 when a census
was taken, all the inhabitants on the Island were Christians. (John Rose in John’s Sunday Homilies; quoted by Fr. Botelho). Fr. Tony (http://frtonyshomilies.com/).
28) Coming out into the Light: The shortest journey to the Light is by doing the good/right thing. The following true story beautifully illustrates this. In the Lithuanian city of Kovno there lived a Jewish professor. Though he had been an agnostic all his life, the professor began to be more and more troubled by the sad, neglected condition of the Jewish graveyard in the city. Since the holocaust of the Jews by the Nazis and the harassment of them by the Soviets, no one had taken care of their graves. So out of the goodness if his heart, the professor himself decided to do so. Whether or not he was aware that tending graves is a ‘mitzvah’, that is a traditional good deed, we do not know. In any case, the old man acquired a spade, a sickle and shears, and began the job of making the graveyard worthy of those buried in it. At first, he was on his own, but as some weeks went by other Jews joined him in the work. Most of these were once observant Jews but had become agnostic like the professor. Eventually there were some two hundred of them, all doing a good thing. As they worked a beautiful thing happened. Their Jewish Faith came alight in them. Practically all of them became observant Jews once more. -- We have to accept that there is darkness in our lives and in our world. How many of our deeds are done in the Light? How many of them could bare the scrutiny of the Light? Alas, we disciples of Jesus sometimes prefer the darkness to light. (Flor McCarthy in New Sunday & Holy Day Liturgies; quoted by Fr. Botelho). Fr. Tony (http://frtonyshomilies.com/).
29) Salvation through faith … God’s gift: In the wars of religion that followed the Protestant Reformation, both Catholics and Protestants sometimes treated each other with a cruelty we would like to forget. Especially cruel was a group of fanatical Calvinists who waged war upon the Catholics of Holland. They called themselves the “Ragamuffins.” In 1572 these guerrillas rounded up nineteen Catholic priests and friars in the town of Gorkum, both because they despised their beliefs, and because they hoped the priests and brothers would reveal where their Church “treasures” were hidden. The captors made public mockery of their “hostages” and then put them “on trial,” demanding that they deny the authority of the Pope and the doctrine of the Real Presence of Jesus in the Eucharist. Meanwhile, the Prince of Orange, head of the Calvinist army, sent an order that the captives be released. The Ragamuffins ignored their leader’s order. Herding the captives into a shed, they prepared to hang them from its beams, unless they would finally deny their Catholic faith. When all nineteen refused, they were hanged and their bodies were mutilated. Now, although there were some saintly men among the victims, two of them did not have good records. James Lacops, a member of the Norbertine Fathers, had made light of the rule of his order, and when rebuked had resisted his superiors. Fortunately, he had made amends. But Andreas Wouters, a secular priest, had scandalized many by flagrantly ignoring his vow of chastity. Yet, when these unlikely men had
been asked to deny their Faith, they had stood firm. Far from being “other Christs” in their lives, they had truly become “other Christs” in their deaths. With the rest of their fellow martyrs they were canonized as saints in 1867. -- God’s grace is always free. The human mind can never appreciate the extent of His generosity: “. . . Salvation … is not your own doing … neither is it a reward for anything you have accomplished so let no one pride himself on it.” (Eph 2:8-9).
Today’s first reading). (Father Robert F. McNamara). Fr. Tony (http://frtonyshomilies.com/).
30) “Create him not:” Jewish legend has it that when God was about to create man, He consulted the angels about His throne: “Create him not,” said the Angel of Justice. “For he will commit all kinds of wickedness against his fellowmen; he will be bad and cruel and dishonest and unrighteous.” The Angel of Truth said, “Create him not, for he will be false and deceitful to his brothers and sisters, and even to You.” “Create him not,” said the Angel of Holiness. “He will follow that which is impure in Your sight and dishonor You to Your face.” Then stepped forward the Angel of Mercy said, “Our Heavenly Father, create him, for when he sins and turns from the path of right and truth and holiness, I’ll take him tenderly by the hand, speak loving words to him, and then lead him back to You.” And God indeed created man, following the counsel of the Angel of Mercy. -- This story shows to us the message of Christ in today’s Gospel of Fourth Sunday of Lent in the B Cycle. And the verse John 3:16 has been called a summary of the Bible, and a summary the entire Gospel as well. Maybe because we can find the acronym, GOSPEL Let us listen very carefully: “For God so loved the world that He gave His Only-begotten Son, so that whoever who believes in Him should not Perish but have Eternal Life.” (3:16). (Fr. Benitez) Fr. Tony (http://frtonyshomilies.com/).L/24
“Scriptural Homilies” Cycle B (No 20) by Fr. Tony (akadavil@gmail.com)
Visit my website by clicking on http://frtonyshomilies.com/ for missed or previous Cycle C & A homilies, 141 Year of Faith “Adult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit https://www.catholicsermons.com/homilies/sunday_homilies of Fr. Nick’s collection of homilies or Resources in the CBCI website: https://www.cbci.in. (Special thanks to Vatican Radio website http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020) Fr. Anthony Kadavil, Fr. Anthony Kadavil, C/o Fr. Joseph M. C. , St. Agatha Church, 1001 Hand Avenue, Bay Minette, Al 36507
ASH WEDNESDAY (Feb 2) 8-minute homily in 1 page (L-23)
ASH WEDNESDAY (Feb 2) 8-minute homily in 1 page (L-23)
Introduction: Ash Wednesday (dies cinerum), is the Church’s Yom Kippur or “Day of Atonement.” The very name of the day comes from the ancient practice of mourning or doing penance wearing “sackcloth and ashes” to express penitence, not only by the Chosen People but by pagans as well. The Old Testament shows us the pagan people of Nineveh, the pagan King Ben Haddad of Syria, and the Jewish Queen Esther, all of whom fasted, wearing sackcloth and ashes. In the early Church, Christians who had committed serious sins did public penance wearing sackcloth and ashes. The Church instructs us to observe Ash Wednesday and Good Friday as days of full fast and abstinence. Fasting is prescribed to reinforce our penitential prayer during the Lenten season.
Scripture lessons summarized: In the first reading, the prophet Joel, insists that we should experience a complete conversion of heart (‘metanoia’)and not simply feel regret for our sins. The Responsorial Psalm (Ps 51) for today, provides us with an excellent prayer of repentance and a plea for forgiveness. Saint Paul, in the second reading, advises us “to become reconciled to God.” Today’s Gospel instructs us to assimilate the true spirit of fasting and prayer, not just to settle for the legal externals.
The blessing of the ashes and the significance of the day: The priest, dipping his thumb into ashes (collected from burnt palms from the previous year’s Palm Sunday), marks the forehead of each with the sign of the cross , saying, "Remember that you are dust and to dust you will return" or “Repent and believe in the Gospel.” By doing this, the Church gives her children: 1- a firm conviction that a) we are mortal beings, b) our bodies will become dust when buried, ashes if cremated, and c) our life-span is very brief and unpredictable; 2- a strong warning that we will suffer eternal misery if we do not repent of our sins, become reconciled with God, asking His pardon and forgiveness, and do penance; and 3- a loving invitation to realize and acknowledge our sinful condition and to return to our loving and forgiving God with true repentance so that we can renew our life as the prodigal son did.
Ash Wednesday messages: # 1: We need to purify and renew our lives during the period of Lent by repentance --expressing sorrow for our sins by turning away from the near occasions of sins and making a right turn to God. We express our repentance by becoming reconciled with God daily, by asking for forgiveness from those we have offended, and by giving unconditional forgiveness to those who have offended us and by receiving the sacrament of Reconciliation.
# 2: We need to do prayerful fasting and acts of penance for our sins, following the example of Jesus before his public ministry. Fasting reduces our “spiritual obesity” or the excessive accumulation of “fat” in our soul -- evil tendencies, evil habits, and evil addictions. It also gives us additional moral and spiritual strength and encourages us to share our blessings with the needy, offers us more time to be with God in prayer, and encourages us to share our food and goods with the needy. Fasting also makes our minds clearer and more receptive to receiving the sacred nourishment of God's Word in Scripture and in Holy Eucharist. (Rev.Thomas Merton). We can practice penance by practicing more self-control and mortification, by observing Lenten fasting and abstinence, by doing acts of charity, kindness and mercy and by sacrificially helping the poor and the needy.
ASH WEDNESDAY (Feb 22) Joel 2:12-18; II Cor 5:20--6:2; Mt 6:1-6, 16-18
Homily starter anecdotes: # 1) Lent then and now: So, we begin another season of Lent. Those of you who are as old as I am will remember Lent as a more severe season than it seems to be today. The fasting required was more challenging: adults had to fast every day of Lent, and fasting included two meatless meals out of the three, with, of course, nothing between meals, and no meat at all on Fridays. Ash Wednesday and Good Friday demanded full abstinence from meat as well as fasting. So, Abstinence from meat was an everyday Lenten thing, not just an Ash Wednesday/all Lenten Fridays practice. We ate a lot of macaroni and cheese in those days! We made personal sacrifices, giving up smoking, candy, alcohol, or something else that we really liked. And generally, we practiced self-denial on Sundays as well as on weekdays. We went to Church a lot more, whether to daily Mass, or Stations of the Cross, or for prayer. Many feel that Lent today is much easier. Encouragement is given to do positive things during Lent, so many don’t give up much anymore. Most people don’t find their life during Lent much different from their life in any other season. Following the Second Vatican Council, the Church decided to take a risk and treat us as adults. While they removed many of the previous rules, they challenged us to observe the season of Lent with all seriousness, to take responsibility for our own spiritual growth. -- That is a lot harder than just following rules, but it also bears the potential of really making Lent a time to change our lives and truly become more Christlike. (Fr. Lawrence Mick).
Introduction: Ash Wednesday (dies cinerum) is the Church’s Yom Kippur or “Day of Atonement.” The very name of the day comes from the Jewish practice of doing penance wearing “sackcloth and ashes.” In the early Church, Christians who had committed serious sins were instructed to do public penance wearing sackcloth and ashes. This custom was introduced by Pope Gregory I (served September 3, 590 to March 12, 604; (Richard P. McBrien, Lives of the Popes, p. 96), and it was enacted as a universal practice in all of Western Christendom by the Synod of Benevento in 1091 A.D. Since the 11th century, receiving ashes on the first day of Lent has been a universal Christian practice. Ash Wednesday and Good Friday are days of full fast and abstinence. Fasting is prescribed to reinforce our penitential prayer during the Lenten season. The prophet Joel, in the first reading, insists that we should experience a complete conversion of heart and not simply feel regret for our sins. Today’s Responsorial Psalm (Ps 51) provides us with an excellent prayer of repentance and a plea for forgiveness. Saint Paul, in the second reading, advises us “to become reconciled to God.” Today’s Gospel instructs us to assimilate the true spirit of fasting and prayer., and not just settle for the legal externals.
The blessing with the ashes and the significance of the day: The priest dipping his thumb into blessed ashes (collected from burnt palms from the previous year’s Palm Sunday), marks the forehead of each with the sign of the cross , saying the words, "Remember that you are dust and to dust you will return" or “Repent and believe in the Gospel.” By marking the sign of the cross with ashes on the foreheads of her children, the Church gives us:
1- a firm conviction that a) we are created from the earth (as God’s beloved dust), that God’s grace gives us life, and we are connected with the rest of humanity and with all living things, b) we are mortal beings, c) our bodies will become dust when buried and ashes if cremated, and d) our lifespan is very brief and unpredictable;
2- a strong warning that we will suffer eternal miseries if we do not repent of our sins and do penance. Repentance doesn’t mean only to feel remorseful for being so bad. It means to start doing something good, to start practicing what one believes in, and to start doing the things one knows one should do.
3- a loving invitation to realize and acknowledge our sinful condition and to return to our loving and forgiving God with true repentance as the prodigal son did.
(Biblical use of ashes: Ashes are a sign of mourning in the Bible, often associated with wearing sackcloth, a coarse material. In Jb 2:8, Job “sat among the ashes” when he was stricken. When Tamar is raped by Amnon, she “put ashes on her head, and tore the long robe which she wore; and she laid her hand on her head and went away, crying aloud as she went” (2 Sm 13:19). In Esther Chapter 4, when Mordecai and the Jews learn of the order for their persecution, they put on sackcloth and ashes. Most famously, in Jon 3:6, when the pagan king of Nineveh was told by Jonah to repent, “he arose from his throne, removed his robe and covered himself with sackcloth and sat in ashes,’ and commanded the same for all in his kingdom, including the beasts).”
Ash Wednesday Life messages: We are invited to make a real conversion and renewal of life during the period of Lent by fasting, prayer, almsgiving, doing penance, and being reconciled to God. In fasting we sacrifice our love of “Self” so that we can become free to love God and others. In prayer we sacrifice our love of “Time” to make time for the love of God. In almsgiving we sacrifice our love of “Stuff” to make room for the love of others.
I- We need to do prayerful fasting: a) by following the example of Jesus before his public ministry, and b) by imitating the pagan king and the people of Nineveh (Jon 3:7), who fasted in sackcloth pleading for mercy from the Lord God; of the Syrian King, Ben Hadad (I Kgs 20:31-34), who did not fast, but wore sackcloth and begged Israel’s King Ahab for his life); of the Jewish Queen Esther who fasted “in garments of distress and mourning” and “covered her head with ashes and dung”, begging God to save her people (Est 4:16); of the soldiers of Judas Maccabaeus who fasted so greatly they felt too weak to fight (1 Mc 3:17); and of St. Paul who observed "frequent fastings" (2 Cor 11:27).
(Historical note: In the past, the Greek Orthodox Christians had 180 days of fasting every year, and the Orthodox as well as Catholic Syrian Christians fasted 225 to 290 days every year. The Roman Church formerly had a number of fast days throughout the year. Technically speaking, fasting is now only required on two days in Lent, namely, Ash Wednesday and Good Friday. In the United States, in addition, abstinence alone is commanded on all Fridays of Lent). “Lord Jesus, create in us silence so that we may listen to your voice in Creation and in the Scriptures, in events and in people, above all in the poor and suffering. May your word guide us so that we may experience the power of your resurrection and witness to others that you are alive in our midst as source of fraternity, justice, and peace. Amen.” (ocarm.org)
Fasting: True fasting is “tearing one’s heart and returning to God” with true repentance for one’s sins (Jl 2:13). It is “breaking unjust fetters, freeing the oppressed, sharing one’s bread with the hungry, clothing with the naked, home with the homeless, and not turning away from the needy relatives” (Is 58:6-7).
Advantages of fasting: a - It reduces the excessive accumulation of “fat” in our soul in the form of evil tendencies and evil habits (=spiritual obesity).
b - It gives us additional moral and spiritual strength.
c - It offers us more time to be with God in prayer.
d - It encourages us to share our food and goods with the needy.
e - “There is joy in the salutary fasting and abstinence of Christians who eat and drink less in order that their minds may be clearer and more receptive to receive the sacred nourishment of God's word, which the whole Church announces and meditates upon in each day's liturgy throughout Lent” (Thomas Merton).
II - We need to lead a life of penance because:
1 - It is the model given by Jesus.
2 - It is his teaching: “If anyone wishes to follow me, let him deny himself, take up his cross and follow me” and “Try to enter through the narrow gate.”
3 - Theological reasons: a) it removes the weakness left by sin in our souls, b) it pays the temporal debt caused by sin, and c) it makes our prayers more fruitful.
III - We need to enlarge our hearts for reconciliation.
By receiving the ashes, we confess that we are sinners in need of the mercy of God, and we ask forgiveness for the various ways in which we have hurt our brothers and sisters. In the recent past, our Catholic community has experienced acute suffering caused by the scandalous behavior of a few of our spiritual leaders. Lent is a time for forgiveness and reconciliation. Let us allow the spirit of forgiveness to work its healing influence in our parishes and families. God bless you.
Ash Wednesday agenda: By Almsgiving, we highlight others as being more important than ourselves and give ourselves to them as Jesus gave Himself to others. By Prayer, we highlight God as being most important in our life, magnifying Him, humbling ourselves (thus realizing the distance between Him and us), and trying to come to come closer to the Lord. By Fasting, we discover our personal self and see who we really are. Cutting, pruning and disciplining ourselves will be part of this job. Doing all these three things with joyful heart and mind will prepare us to rise with Jesus. (Fr. Raj).
St. John Chrysostom on Fasting
Do you fast? Give me proof of it by your works.
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If you see a poor man, be moved to pity for him.
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If you see an enemy, be reconciled to him.
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If you see a friend being honored, do not envy him.
Do not let only your mouth fast, but also the eye and the ear and the feet and the hands and all the members of your bodies.
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Let the hands fast, by being free of avarice and greed.
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Let the feet fast, by ceasing to run after sin.
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Let the eyes fast, by disciplining them not to glare at that which is sinful.
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Let the ear fast, by not listening to evil talk and gossip.
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Let the mouth fast from foul words and unjust criticism (slander, calumny, detraction).
For what good is it if we abstain from food, but bite and devour our brothers and sisters?"
This is a long quotation, but very profitable to read. It explains the purpose of fasting, the proper attitude towards it, its effects on our spiritual state, and how fasting not done in the right spirit is actually injurious to us.
http://www.orthodox.net/articles/true-fasting-saint-john-chrysostom.html
5 Additional anecdotes: 1) “Do this, don’t do that, can’t you read the sign?” Some of the senior citizens here today can remember a song that was popular exactly 53 years ago this year. In 1971, a group from Canada called the Five Man Electrical Band had a hit called “Signs.” The song is about how signs are always telling us what to do, and the chorus says, “Do this, don’t do that, can’t you read the sign?” Five decades and counting later, the question it poses – “Can’t you read the sign?” — is one we might ask ourselves today. We are going to be signed with ashes in the sign of our Faith, the cross. “Can’t you read the sign?” -- The cross of ashes means that we are making a commitment – that we are undertaking Lent as a season of prayer and penitence, of dying to ourselves. It also describes our human condition: it says that we are broken and need repair; that we are sinners and need redemption. Most importantly, it tells us that, as followers of Jesus Christ, we are to carry our crosses. It also reminds us that we are dust and ashes – mortal human beings carrying and informed by an immortal soul. (http://www.patheos.com/blogs/deaconsbench/)
2) The ash-cross sign versus swoosh sign: In 1971, an art student at Portland State University named Carolyn Davidson got a job doing some freelance design work for a local sporting goods company. They were looking for a company logo, an emblem. Carolyn Davidson came up with something in just a few hours. Everyone liked what she did and thanked her. For a day’s work, she was paid $35. Little did anyone realize what Carolyn Davidson had created. That design went on to generate billions—and made history. What she came up with is the now-famous Nike swoosh. It may be the most successful, most recognizable, most visible corporate symbol in the world. Anyone in any language knows exactly what it represents. And millions around the world know the phrase that goes with it: “Just do it.” Graphic designers will tell you it’s a symbol without equal in the world. -- But this morning, to begin the season of Lent, we will bear an emblem even greater, more visible, more powerful: the cross, made of ashes. We will wear it on our foreheads and carry it into the world as a sign of repentance, and sacrifice, and a quiet but purposeful desire to change. And our message—to ourselves and to those around us—is the same as the one from Nike: “Just do it!” (Deacon Greg Kandra)
3) The Potato Salad Promise: Tony Campolo tells about a Church that one day every year celebrates student recognition day. One year, after several students had spoken quite eloquently, the pastor started his sermon in a striking way: "Young people, you may not think you're going to die, but you are. One of these days, they'll take you to the cemetery, drop you in a hole, throw some dirt on your face and go back to the Church and eat potato salad." -- We may not like to acknowledge it, but someday, every one of us will have to face the "potato salad promise", that we will all die. "Ashes to ashes, dust to dust....."
4) Kill the Cyclops in you: The Cyclops is that strange monster of Greek mythology with one big eye in the middle of its forehead. We pretend to ignore the truth that, for 325 days of each year, we are all Cyclopes because there is ONE GREAT BIG “I” right in the middle of our heads! If we are skeptical about this assertion, we might watch our words for one day, from morning to night. What’s the first thing we think about each morning? “What am I going to do today? How will I do it? What will happen to me today? How will I feel today?” I, I, I. And all day long, what do we say to people? We say things like, “I think this” and “I think that” and “I agree” and “I disagree” and “I like this” and “I don’t like that” and “I just want to say...” I, I, I. And what’s the last thing that we think about at night? “I wish that so-and-so would stop doing thus-and-such to me” and “I really did a good job today” and “I wonder what I’ll do tomorrow.” The problem with seeing with one eye is that we’re half blind. Everything looks flat and two-dimensional because with only one eye, we have no depth-perception. Consequently, we go wrong in assessing people. In Greek mythology, the Cyclops was killed when Odysseus and four of his men took a spare staff of the Cyclops, hardened its tip in the fire and used that to destroy the monster’s one big eye. -- It is precisely this that we must do on Ash Wednesday. With two strokes of his thumb smeared with ash on our forehead, the priest will cross that “I” out of our head. By this sacramental ritual we are asked to take that “I” at the front of our mind and cross it out by “self-denial” and “self- mortification.” Doing so will help us to see the beautiful creatures of God all around us and replace “I” with “You." (Condensed from Fr. J. K. Horn).
5) A living children’s sermon: The Rev. Timothy J. Kennedy tells a wonderful true story that is perfect for Ash Wednesday. It was told to him by a colleague, Pastor Chris Mietlowski. It concerned a Baptism that Mietlowski once performed on an infant named Eric. During the Baptism, Mietlowski traced the cross of Christ on Eric’s forehead using the oil of catechumens. Following ceremony, Eric’s family celebrated the occasion with a big backyard party. Family and friends ate burgers and chips and played volleyball under a summer sun. Eric, being only six months old, was left to nap in his backyard stroller. When Mom got him up, whoops! Basted on Eric’s forehead was the image of the cross. Mom had forgotten to wash Eric’s forehead following his Baptism, and the oil that the pastor had traced onto his forehead acted the opposite of a sunscreen. The Cross of Christ was imprinted on Eric’s forehead as a sunburn. -- Eric’s Mom and Dad had to explain the cross to the pediatrician, to the neighbors, to the stranger in the grocery store. For a few weeks, Eric was nothing less than a [living] children’s sermon. It was only a bit of a sunburn to be sure, but [it was] the best basting a child can have to be marked with the cross.
FASTING AND ABSTINENCE FOR LENT
1) Everyone 14 years of age or older is bound to abstain from meat on Ash Wednesday and all the Fridays in Lent including GOOD FRIDAY.
2) Everyone 18 years of age and under 60 years of age is bound to fast on Ash Wednesday and Good Friday.
3) On these two days of fast and abstinence only one full, meatless meal is allowed. Two other meatless meals, sufficient to maintain strength, may be taken according to each one’s needs, but together they should not equal one full meal. Eating between meals is not permitted on these two days, but liquids, including milk and fruit juices, are allowed. When health or ability to work would be seriously affected, the law does not oblige.
4) To disregard completely the law of fast and abstinence is a serious matter.
5) Going to Mass every Sunday, doing acts of charity, forgiveness, and good deeds of virtue are obligations of daily life for Catholics especially during Lent.
USEFUL WEBSITES OF THE WEEK (For homilies & Bible study groups) (The easiest method to visit these websites is to copy and paste the web address or URL on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard).
1) Fr. Nick’s collection of Sunday homilies from 65 priests & weekday homilies: https://www.catholicsermons.com/homilies/sunday_homilies
2) Fr. Don’ collection of video homilies & blogs: https://sundayprep.org/featured-homilies/ (Copy it on the Address bar and press the Enter button)
3) Fr. Geoffrey Plant’s beautiful & scholarly video classes on Sunday gospel, Bible & RCIA topics: https://www.youtube.com/user/GeoffreyPlant20663)
4) Dr. Brant Pitre’s commentary on Cycle A Sunday Scripture for Bible Class: https://catholicproductions.com/blogs/mass-readings-explained-year-Biblical basis of Catholic doctrines: http://scripturecatholic.com/
5) Agape Catholic Bible Lessons:
Videos of the week
Episcopalian virtual video on Ash Wednesday: https://youtu.be/WIEf9G2Wmho
Fr. Barron’s Ash Wednesday reflections: https://youtu.be/hPTcMWpHfKk
https://youtu.be/KO-EpdMUqa0 by Karlo Broussard
Lenten reflections: 1) https://youtu.be/MOstFC5QZyc 2) https://youtu.be/AHzG3ocLaj4
Giving up for Lent: 1) https://youtu.be/I8aWqjpuJLQ 2) https://youtu.be/zoI0qbaoq9U
History of Lent: https://youtu.be/W7dRA13BnPM
Ashes on the head: https://www.ncregister.com/news/why-do-we-put-ashes-on-our-heads
Give Up during Lent
GIVE UP grumbling! Instead, "In everything give thanks." Constructive criticism is OK, but "moaning, groaning, and complaining" are not Christian disciplines.
GIVE UP 10 to 15 minutes in bed! Instead, use that time in prayer, Bible study and personal devotion.
GIVE UP looking at other people's worst points! Instead concentrate on their best points. We all have faults. It is a lot easier to have people overlook our shortcomings when we overlook theirs first.
GIVE UP speaking unkindly! Instead, let your speech be generous and understanding. It costs so little to say something kind and uplifting. Why not check that sharp tongue at the door?
GIVE UP your hatred of anyone or anything! Instead, learn the discipline of love. "Love covers a multitude of sins."
GIVE UP your worries and anxieties! Instead, trust God with them. Anxiety is spending emotional energy on something we can do nothing about: like tomorrow! Live today and let God's grace be sufficient.
GIVE UP TV one evening a week! Instead, visit some lonely or sick person. There are those who are isolated by illness or age. Why isolate yourself in front of the "tube?" Give someone a precious gift: your time!
GIVE UP buying anything but essentials for yourself! Instead, give the money to God. The money you would spend on the luxuries could help someone meet basic needs. We are called to be stewards of God's riches, not consumers.
GIVE UP judging by appearances and by the standard of the world! Instead, learn to give up yourself to God. There is only one who has the right to judge, Jesus Christ. (Craig Gates, Jackson, MS, "What to Give up for Lent")
Jokes of the Day
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Today is Ash Wednesday. So, my family is going to be eating a lot more legumes, mostly lentils.
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Two 3rd graders were talking in their school. The little girl asked the boy what that smudge was on his forehead. He replied, "Its Ash Wednesday."
"What's Ash Wednesday?" She asked.
"Oh, it’s when Christians begin their diet," he replied.
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Lent is when I determine which addictions, I may still have some control over.
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An Irishman walks into a bar and orders three glasses of Guinness, drinking them one at a time. Noticing this odd ritual, the bartender explains that the beer goes flat when poured and informs the man his beer would be much fresher if he ordered one glass at a time. The Irishman explains he began this custom with his two brothers, who have moved to America and Australia, respectively. This is their way of remembering all the time they spent drinking together. The man becomes a regular at the pub, well-known for always ordering three beers at once. One day he walks in and orders only two beers. Assuming the worst, a hush falls among other patrons. When the Irishman returns to the bar to order his second round, the bartender quietly offers his condolences. The man looks confused for a moment, and then explains, "No, everyone's fine. I gave up beer for Lent." L/23
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“Scriptural Homilies” Cycle A (No. 17) by Fr. Tony: akadavil@gmail.com
Visit my website by clicking on http://frtonyshomilies.com/ for missed or previous Cycle C & A homilies, 141 Year of Faith “Adult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit https://www.catholicsermons.com/homilies/sunday_homilies of Fr. Nick’s collection of homilies or Resources in the CBCI website: https://www.cbci.in. (Special thanks to Vatican Radio website http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020) Fr. Anthony Kadavil, Chaplain, Sacred Heart Residence of the Little Sisters of the Poor, 1655 McGill Ave, Mobile, AL 36604
Bible Verses for Ash Wednesday
Genesis 3:19 “to the dust you shall return “is one of many Scripture passages that are fitting for meditation on Ash Wednesday.
Daniel 9:3 “So I turned to the Lord God and pleaded with him in prayer and petition, in fasting and in sackcloth and ashes.”
Job 42:5-6 “My ears had heard of you but now my eyes have seen you. Therefore, I despise myself and repent in dust and ashes.”
2 Samuel 1:2: “On the third day, behold, a man came out of the camp from Saul, with his clothes torn and dust on his head. And it came about when he came to David that he fell to the ground and prostrated himself.”
Joshua 7:6: “Then Joshua tore his clothes and fell to the earth on his face before the ark of the Lord until the evening, both he and the elders of Israel; and they put dust on their heads.”
Lamentations 2:10: “The elders of the daughter of Zion Sit on the ground, they are silent. They have thrown dust on their heads; They have girded themselves with sackcloth. The virgins of Jerusalem Have bowed their heads to the ground.”
Ezekiel 9:4 is another verse that influenced this holiday. “Go throughout the city of Jerusalem and put a mark on the foreheads of those who grieve and lament over all the detestable things that are done in it.”
Psalm 103:8-14 “The LORD is compassionate and gracious, slow to anger, abounding in love. He will not always accuse, nor will He harbor His anger forever; He does not treat us as our sins deserve or repay us according to our iniquities. For as high as the heavens are above the earth, so great is His love for those who fear Him; as far as the east is from the west, so far has He removed our transgressions from us. As a father has compassion on his children, so the LORD has compassion on those who fear Him; for He knows how we are formed, He remembers that we are dust.”
Mark 1:15 "The time has come," he said. "The kingdom of God has come near. Repent and believe the good news!"
Psalm 90:12 “Teach us to number our days, that we may gain a heart of wisdom.”
2 Corinthians 5:20-6:2 “We are therefore Christ’s ambassadors, as though God were making His appeal through us. We implore you on Christ’s behalf: Be reconciled to God. God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. As God’s co-workers we urge you not to receive God’s grace in vain. For He says, ‘In the time of My favor I heard you, and in the day of salvation I helped you.’ I tell you, now is the time of God’s favor, now is the day of salvation.”
Revelation 18:19: “And they threw dust on their heads and were crying out, weeping and mourning, saying, ‘Woe, woe, the great city, in which all who had ships at sea became rich by her wealth, for in one hour she has been laid waste!’”
Biblical use of ashes: Ashes are a sign of mourning in the Bible, often associated with wearing sackcloth, a coarse material. In Jb 2:8, Job “sat among the ashes” when he was stricken. When Tamar is raped by Amnon, she “put ashes on her head, and tore the long robe which she wore; and she laid her hand on her head and went away, crying aloud as she went” (2 Sm 13:19). In Esther Chapter 4, when Mordecai and the Jews learn of the order for their persecution, they put on sackcloth and ashes. Most famously, in Jon 3:6, when the king of Nineveh is told by Jonah to repent, “he arose from his throne, removed his robe and covered himself with sackcloth and sat in ashes.”)
1. What is Ash Wednesday? Ash Wednesday is the day that Lent begins).The name comes from the fact that a particular rite is always celebrated on this Wednesday in which the faithful have ashes put on their foreheads. According to the Roman Missal: In the course of today’s Mass, ashes are blessed and distributed. These are made from the olive branches or branches of other trees that were blessed the previous year [on Palm/Passion Sunday].
2. What does the putting on of ashes symbolize? According to the Directory on Popular Piety and the Liturgy: 125. In the Roman Rite, the beginning of the forty days of penance is marked with the austere symbol of ashes which are used in the Liturgy of Ash Wednesday. The use of ashes is a survival from an ancient rite according to which converted sinners submitted themselves to canonical penance. The act of putting on ashes symbolizes fragility and mortality, and the need to be redeemed by the mercy of God. Far from being a merely external act, the Church has retained the use of ashes to symbolize that attitude of internal penance to which all the baptized are called during Lent. The faithful who come to receive ashes should be assisted in perceiving the implicit internal significance of this act, which disposes them towards conversion and renewed Easter commitment.
3. How does the distribution of ashes take place? The Roman Missal states that after the homily, the priest blesses the ashes and sprinkles them with holy water. Then the priest places ashes on the head of all those present who come to him, and says to each one: Repent, and believe the Gospel. Or: Remember that you are dust, and to dust you shall return. Meanwhile an antiphon or another appropriate chant is sung.
4. Is there a particular way the ashes should be put on people’s heads? Fr. Edward McNamara, professor of liturgy at Regina Apostolorum University comments: There are no set rules regarding this, and it largely depends on local custom. In most English-speaking countries the prevailing custom seems to be that the priest places enough holy water into the ashes to form a kind of paste. The ashes are then daubed in the form of a cross on the forehead. Many Catholics see this practice as a means of publicly showing their Faith and leave the smudge on their forehead throughout Ash Wednesday. In other countries, such as Spain, Italy, and parts of Latin America, the prevailing custom seems to be sprinkling fairly dry ashes on the crown of the head. But even within these geographical areas, both customs are practiced and there may be other legitimate traditions as well.
5. Can this be done outside of Mass? Yes. The Roman Missal states:
The blessing and distribution of ashes may also take place outside Mass. In this case, the rite is preceded by a Liturgy of the Word, with the Entrance Antiphon, the Collect, and the readings with their chants as at Mass. Then there follow the Homily and the blessing and distribution of ashes. The rite is concluded with the Universal Prayer, the Blessing, and the Dismissal of the Faithful.
6. Can someone other than a priest distributes the ashes? Yes. The Book of Blessings states: 1659 This rite may be celebrated by a priest or deacon who may be assisted by lay ministers in the distribution of ashes. The blessing of the ashes, however, is reserved to a priest or deacon.
7. How long do you leave the ashes on? There is no rule about this. It is a matter of personal decision based on the individual’s own inclinations and circumstances. The ashes can be left on until they wear off naturally or they can be washed off or wiped off when the individual chooses.
8. Can ashes be distributed to the sick who cannot attend Mass? Yes. The Book of Blessings states: 1657-- This order [in the Book of Blessings] may also be used when ashes are brought to the sick. According to circumstances, the rite may be abbreviated by the minister. Nevertheless, at least one Scripture reading should be included in the service. 1658 -- If already blessed ashes are brought to the sick, the blessing is omitted, and the distribution takes place immediately after the homily. The homily should conclude by inviting the sick person to prepare himself or herself for the reception of the ashes.
9. Is Ash Wednesday a Holyday of Obligation? No. There is no obligation to attend Mass. However, Ash Wednesday is a penitential day, and it (together with Good Friday) is one of two days of the year on which fasting, and abstinence are required.